“Ye dinna aye gang to his kirk, father!”
“Na, for I’m jist feared sometimes lest I should stop loein him. It matters little about gaein to the kirk ilka Sunday, but it matters a heap aboot aye loein ane anither; and whiles he says things aboot the mind o’ God, sic that it’s a’ I can dee to sit still.”
“Weel, father, I dinna believe that I can lo’e him ony the day; sae, wi’ yer leave, I s’ be awa to Stanecross afore he comes.”
“Gang yer wa’s, lassie, and the Lord gang wi’ ye, as ance he did wi’ them that gaed to Emmaus.”
With her shoes in her hand, the girl was leaving the house when her father called after her—
“Hoo’s folk to ken that I provide for my ain, whan my bairn gangs unshod? Tak aff yer shune gin ye like when ye’re oot o’ the toon.”
“Are ye sure there’s nae hypocrisy aboot sic a fause show, father?” asked Maggie, laughing. “I maun hide them better!”
As she spoke she put the shoes in the empty bag she carried for the chaff. “There’s a hidin’ o’ what I hae—no a pretendin’ to hae what I haena!—I s’ be hame in guid time for yer tay, father.—I can gang a heap better withoot them!” she added, as she threw the bag over her shoulder. “I’ll put them on whan I come to the heather,” she concluded.
“Ay, ay; gang yer wa’s, and lea’ me to the wark ye haena the grace to adverteeze by weirin’ o’ ’t.”
Maggie looked in at the window as she passed it on her way, to get a last sight of her father. The sun was shining into the little bare room, and her shadow fell upon him as she passed him; but his form lingered clear in the close chamber of her mind after she had left him far. And it was not her shadow she had seen, but the shadow, rather, of a great peace that rested concentred upon him as he bowed over his last, his mind fixed indeed upon his work, but far more occupied with the affairs of quite another region. Mind and soul were each so absorbed in its accustomed labour that never did either interfere with that of the other. His shoemaking lost nothing when he was deepest sunk in some one or other of the words of his Lord, which he sought eagerly to understand—nay, I imagine his shoemaking gained thereby. In his leisure hours, not a great, he was yet an intense reader; but it was nothing in any book that now occupied him; it was the live good news, the man Jesus Christ himself. In thought, in love, in imagination, that man dwelt in him, was alive in him, and made him alive. This moment He was with him, had come to visit him—yet was never far from him—was present always with an individuality that never quenched but was continually developing his own. For the soutar absolutely believed in the Lord of Life, was always trying to do the things he said, and to keep his words abiding in him. Therefore was he what the parson called a mystic, and was the most practical man in the neighbourhood; therefore did he make the best shoes, because the Word of the Lord abode in him.