With simple gladness met him on the road
His gray-haired father—elder brother now.
Few words were spoken, little welcome said,
But, as they walked, the more was understood.
If with a less delight he brought him home
Than he who met the prodigal returned,
It was with more reliance, with more peace;
For with the leaning pride that old men feel
In young strong arms that draw their might from them,
He led him to the house. His sister there,
Whose kisses were not many, but whose eyes
Were full of watchfulness and hovering love,
Set him beside the fire in the old place,
And heaped the table with best country-fare.
When the swift night grew deep, the father rose,
And led him, wondering why and where they went,
Thorough the limpid dark, by tortuous path
Between the corn-ricks, to a loft above
The stable, where the same old horses slept
Which he had guided that eventful morn.
Entering, he saw a change-pursuing hand
Had been at work. The father, leading on
Across the floor, heaped high with store of grain
Opened a door. An unexpected light
Flashed on him cheerful from a fire and lamp,
That burned alone, as in a fairy-tale:
Behold! a little room, a curtained bed,
An easy chair, bookshelves, and writing-desk;
An old print of a deep Virgilian wood,
And one of choosing Hercules! The youth
Gazed and spoke not. The old paternal love
Had sought and found an incarnation new!
For, honouring in his son the simple needs
Which his own bounty had begot in him,
He gave him thus a lonely thinking space,
A silent refuge. With a quiet good night,
He left him dumb with love. Faintly beneath,
The horses stamped, and drew the lengthening chain.
Three sliding years, with slowly blended change,
Drew round their winter, summer, autumn, spring,
Fulfilled of work by hands, and brain, and heart.
He laboured as before; though when he would,
And Nature urged not, he, with privilege,
Would spare from hours of toil—read in his room,
Or wander through the moorland to the hills;
There on the apex of the world would stand,
As on an altar, burning, soul and heart—
Himself the sacrifice of faith and prayer;
Gaze in the face of the inviting blue
That domed him round; ask why it should be blue;
Pray yet again; and with love-strengthened heart
Go down to lower things with lofty cares.
When Sundays came, the father, daughter, son
Walked to the church across their own loved fields.
It was an ugly church, with scarce a sign
Of what makes English churches venerable.
Likest a crowing cock upon a heap
It stood—but let us say—St. Peter's cock,
Lacking not many a holy, rousing charm
For one with whose known self it was coeval,
Dawning with it from darkness of the unseen!
And its low mounds of monumental grass
Were far more solemn than great marble tombs;
For flesh is grass, its goodliness the flower.
Oh, lovely is the face of green churchyard
On sunny afternoons! The light itself
Nestles amid the grass; and the sweet wind
Says, I am here,—no more. With sun and wind
And crowing cocks, who can believe in death?
He, on such days, when from the church they Came,
And through God's ridges took their thoughtful way,
The last psalm lingering faintly in their hearts,
Would look, inquiring where his ridge would rise;
But when it gloomed or rained, he turned aside:
What mattered it to him?
And as they walked
Homeward, right well the father loved to hear
The fresh rills pouring from his son's clear well.
For the old man clung not to the old alone,
Nor leaned the young man only to the new;
They would the best, they sought, and followed it.
"The Pastor fills his office well," he said,
In homely jest; "—the Past alone he heeds!
Honours those Jewish times as he were a Jew,
And Christ were neither Jew nor northern man!
He has no ear for this poor Present Hour,
Which wanders up and down the centuries,
Like beggar-boy roaming the wintry streets,
With witless hand held out to passers-by;
And yet God made the voice of its many cries.
Mine be the work that comes first to my hand!
The lever set, I grasp and heave withal.
I love where I live, and let my labour flow
Into the hollows of the neighbour-needs.
Perhaps I like it best: I would not choose
Another than the ordered circumstance.
This farm is God's as much as yonder town;
These men and maidens, kine and horses, his;
For them his laws must be incarnated
In act and fact, and so their world redeemed."
Though thus he spoke at times, he spake not oft;
Ruled chief by action: what he said, he did.
No grief was suffered there of man or beast
More than was need; no creature fled in fear;
All slaying was with generous suddenness,
Like God's benignant lightning. "For," he said,
"God makes the beasts, and loves them dearly well—
Better than any parent loves his child,
It may be," would he say; for still the may be
Was sacred with him no less than the is—
"In such humility he lived and wrought—
Hence are they sacred. Sprung from God as we,
They are our brethren in a lower kind,
And in their face we see the human look."
If any said: "Men look like animals;
Each has his type set in the lower kind;"
His answer was: "The animals are like men;
Each has his true type set in the higher kind,
Though even there only rough-hewn as yet.
The hell of cruelty will be the ghosts
Of the sad beasts: their crowding heads will come,
And with encircling, slow, pain-patient eyes,
Stare the ill man to madness."
When he spoke,
His word behind it had the force of deeds
Unborn within him, ready to be born;
But, like his race, he promised very slow.
His goodness ever went before his word,
Embodying itself unconsciously
In understanding of the need that prayed,
And cheerful help that would outrun the prayer.
When from great cities came the old sad news
Of crime and wretchedness, and children sore
With hunger, and neglect, and cruel blows,
He would walk sadly all the afternoon,
With head down-bent, and pondering footstep slow;
Arriving ever at the same result—
Concluding ever: "The best that I can do
For the great world, is the same best I can
For this my world. What truth may be therein
Will pass beyond my narrow circumstance,
In truth's own right." When a philanthropist
Said pompously: "It is not for your gifts
To spend themselves on common labours thus:
You owe the world far nobler things than such;"
He answered him: "The world is in God's hands,
This part of it in mine. My sacred past,
With all its loves inherited, has led
Hither, here left me: shall I judge, arrogant,
Primaeval godlike work in earth and air,
Seed-time and harvest—offered fellowship
With God in nature—unworthy of my hands?
I know your argument—I know with grief!—
The crowds of men, in whom a starving soul
Cries through the windows of their hollow eyes
For bare humanity, nay, room to grow!—
Would I could help them! But all crowds are made
Of individuals; and their grief and pain,
Their thirst and hunger—all are of the one,
Not of the many: the true, the saving power
Enters the individual door, and thence
Issues again in thousand influences
Besieging other doors. I cannot throw
A mass of good into the general midst,
Whereof each man may seize his private share;
And if one could, it were of lowest kind,
Not reaching to that hunger of the soul.
Now here I labour whole in the same spot
Where they have known me from my childhood up
And I know them, each individual:
If there is power in me to help my own,
Even of itself it flows beyond my will,
Takes shape in commonest of common acts,
Meets every humble day's necessity:
—I would not always consciously do good,
Not always work from full intent of help,
Lest I forget the measure heaped and pressed
And running over which they pour for me,
And never reap the too-much of return
In smiling trust and beams from kindly eyes.
But in the city, with a few lame words,
And a few wretched coins, sore-coveted,
To mediate 'twixt my cannot and my would,
My best attempts would never strike a root;
My scattered corn would turn to wind-blown chaff;
I should grow weak, might weary of my kind,
Misunderstood the most where almost known,
Baffled and beaten by their unbelief:
Years could not place me where I stand this day
High on the vantage-ground of confidence:
I might for years toil on, and reach no man.
Besides, to leave the thing that nearest lies,
And choose the thing far off, more difficult—
The act, having no touch of God in it,
Who seeks the needy for the pure need's sake,
Must straightway die, choked in its selfishness."
Thus he. The world-wise schemer for the good
Held his poor peace, and went his trackless way.
What of the vision now? the vision fair
Sent forth to meet him, when at eve he went
Home from his first day's ploughing? Oft he dreamed
She passed him smiling on her stately horse;
But never band or buckle yielded more;
Never again his hands enthroned the maid;
He only worshipped with his eyes, and woke.
Nor woke he then with foolish vain regret;
But, saying, "I have seen the beautiful,"
Smiled with his eyes upon a flower or bird,
Or living form, whate'er, of gentleness,
That met him first; and all that morn, his face
Would oftener dawn into a blossomy smile.
And ever when he read a lofty tale,
Or when the storied leaf, or ballad old,
Or spake or sang of woman very fair,
Or wondrous good, he saw her face alone;
The tale was told, the song was sung of her.
He did not turn aside from other maids,
But loved their faces pure and faithful eyes.
He may have thought, "One day I wed a maid,
And make her mine;" but never came the maid,
Or never came the hour: he walked alone.
Meantime how fared the lady? She had wed
One of the common crowd: there must be ore
For the gold grains to lie in: virgin gold
Lies in the rock, enriching not the stone.
She was not one who of herself could be;
And she had found no heart which, tuned with hers,
Would beat in rhythm, growing into rime.
She read phantasmagoric tales, sans salt,
Sans hope, sans growth; or listlessly conversed
With phantom-visitors—ladies, not friends,
Mere spectral forms from fashion's concave glass.
She haunted gay assemblies, ill-content—
Witched woods to hide in from her better self,
And danced, and sang, and ached. What had she felt,
If, called up by the ordered sounds and motions,
A vision had arisen—as once, of old,
The minstrel's art laid bare the seer's eye,
And showed him plenteous waters in the waste;—
If the gay dance had vanished from her sight,
And she beheld her ploughman-lover go
With his great stride across a lonely field,
Under the dark blue vault ablaze with stars,
Lifting his full eyes to the radiant roof,
Live with our future; or had she beheld
Him studious, with space-compelling mind
Bent on his slate, pursue some planet's course;
Or reading justify the poet's wrath,
Or sage's slow conclusion?—If a voice
Had whispered then: This man in many a dream,
And many a waking moment of keen joy,
Blesses you for the look that woke his heart,
That smiled him into life, and, still undimmed,
Lies lamping in the cabinet of his soul;—
Would her sad eyes have beamed with sudden light?
Would not her soul, half-dead with nothingness,
Have risen from the couch of its unrest,
And looked to heaven again, again believed
In God and life, courage, and duty, and love?
Would not her soul have sung to its lone self:
"I have a friend, a ploughman, who is wise.
He knows what God, and goodness, and fair faith
Mean in the words and books of mighty men.
He nothing heeds the show of worldly things,
But worships the unconquerable truth.
This man is humble and loves me: I will
Be proud and very humble. If he knew me,
Would he go on and love me till we meet!"?