“I will, sir. But I don’t think there will be any occasion to trouble you. You are our new clergyman, I believe.”
“Not exactly that. Only for a little while, till my friend Mr. Shepherd is able to come back to you.”
“We don’t want to lose Mr. Shepherd, sir. He’s what they call high in these parts, but he’s a great favourite with all the poor people, because you see he understands them as if he was of the same flesh and blood with themselves—as, for that matter, I suppose we all are.”
“If we weren’t there would be nothing to say at all. Will any of these men be at church to-morrow, do you suppose? I am afraid sailors are not much in the way of going to church?”
“I am afraid not. You see they are all anxious to get home. Most likely they’ll be all travelling to-morrow. It’s a pity. It would be a good chance for saying something to them that they might think of again. But I often think that, perhaps—it’s only my own fancy, and I don’t set it up for anything—that sailors won’t be judged exactly like other people. They’re so knocked about, you see, sir.”
“Of course not. Nobody will be judged like any other body. To his own Master, who knows all about him, every man stands or falls. Depend upon it, God likes fair play, to use a homely phrase, far better than any sailor of them all. But that’s not exactly the question. It seems to me the question is this: shall we, who know what a blessed thing life is because we know what God is like, who can trust in him with all our hearts because he is the Father of our Lord Jesus Christ, the friend of sinners, shall we not try all we can to let them, too, know the blessedness of trusting in their Father in heaven? If we could only get them to say the Lord’s prayer, meaning it, think what that would be! Look here! This can’t be called bribery, for they are in want of it, and it will show them I am friendly. Here’s another sovereign. Give them my compliments, and say that if any of them happen to be in Kilkhaven tomorrow, I shall be quite pleased to welcome them to church. Tell them I will give them of my best there if they will come. Make the invitation merrily, you know. No long faces and solemn speech. I will give them the solemn speech when they come to church. But even there I hope God will keep the long face far from me. That is fittest for fear and suffering. And the house of God is the casket that holds the antidote against all fear and most suffering. But I am preaching my sermon on Saturday instead of Sunday, and keeping you from your ministration to the poor fellows. Good-bye.”
“I will give them your message as near as I can,” he said, and we shook hands and parted.
This was the first experience we had of the might and battle of the ocean. To our eyes it lay quiet as a baby asleep. On that Sunday morning there had been no commotion here. Yet now at last, on the Saturday morning, home come the conquered and spoiled of the sea. As if with a mock she takes all they have, and flings them on shore again, with her weeds, and her shells, and her sand. Before the winter was over we had learned—how much more of that awful power that surrounds the habitable earth! By slow degrees the sense of its might grew upon us, first by the vision of its many aspects and moods, and then by more awful things that followed; for there are few coasts upon which the sea rages so wildly as upon this, the whole force of the Atlantic breaking upon it. Even when there is no storm within perhaps hundreds of miles, when all is still as a church on the land, the storm that raves somewhere out upon the vast waste, will drive the waves in upon the shore with such fury that not even a lifeboat could make its way through their yawning hollows, and their fierce, shattered, and tumbling crests.