This lady was one of my oldest parishioners, and took liberties for which she had no other justification, except indeed an unhesitating belief in the superior rectitude of whatever came into her own head can be counted as one. When she was gone, my wife turned to me with a half-comic, half-anxious look, and said:

"But it would be rather alarming, Harry, if this were to get abroad, and we couldn't go out at the door in the morning without being in danger of stepping on a baby on the door-step."

"You might as well have said, when you were going to be married, 'If God should send me twenty children, whatever should I do?' He who sent us this one can surely prevent any more from coming than he wants to come. All that we have to think of is to do right—not the consequences of doing right. But leaving all that aside, you must not suppose that wandering mothers have not even the attachment of animals to their offspring. There are not so many that are willing to part with babies as all that would come to. If you believe that God sent this one, that is enough for the present. If he should send another, we should know by that that we had to take it in."

My wife said the baby was a beauty. I could see that she was a plump, well-to-do baby; and being by nature no particular lover of babies as babies—that is, feeling none of the inclination of mothers and nurses and elder sisters to eat them, or rather, perhaps, loving more for what I believed than what I saw—that was all I could pretend to discover. But even the aforementioned elderly parishioner was compelled to allow before three months were over that little Theodora—for we turned the name of my youngest daughter upside down for her—"was a proper child." To none, however, did she seem to bring so much delight as to our dear Constance. Oftener than not, when I went into her room, I found the sleepy, useless little thing lying beside her on the bed, and her staring at it with such loving eyes! How it began, I do not know, but it came at last to be called Connie's Dora, or Miss Connie's baby, all over the house, and nothing pleased Connie better. Not till she saw this did her old nurse take quite kindly to the infant; for she regarded her as an interloper, who had no right to the tenderness which was lavished upon her. But she had no sooner given in than the baby began to grow dear to her as well as to the rest. In fact, the house was ere long full of nurses. The staff included everyone but myself, who only occasionally, at the entreaty of some one or other of the younger ones, took her in my arms.

But before she was three months old, anxious thoughts began to intrude, all centering round the question in what manner the child was to be brought up. Certainly there was time enough to think of this, as Ethelwyn constantly reminded me; but what made me anxious was that I could not discover the principle that ought to guide me. Now no one can tell how soon a principle in such a case will begin, even unconsciously, to operate; and the danger was that the moment when it ought to begin to operate would be long past before the principle was discovered, except I did what I could now to find it out. I had again and again to remind myself that there was no cause for anxiety; for that I might certainly claim the enlightenment which all who want to do right are sure to receive; but still I continued uneasy just from feeling a vacancy where a principle ought to have been.

CHAPTER VII.

ANOTHER SUNDAY EVENING.

During all this time Connie made no very perceptible progress—in the recovery of her bodily powers, I mean, for her heart and mind advanced remarkably. We held our Sunday-evening assemblies in her room pretty regularly, my occasional absence in the exercise of my duties alone interfering with them. In connection with one of these, I will show how I came at length to make up my mind as to what I would endeavour to keep before me as my object in the training of little Theodora, always remembering that my preparation might be used for a very different end from what I purposed. If my intention was right, the fact that it might be turned aside would not trouble me.

We had spoken a good deal together about the infancy and childhood of Jesus, about the shepherds, and the wise men, and the star in the east, and the children of Bethlehem. I encouraged the thoughts of all the children to rest and brood upon the fragments that are given us, and, believing that the imagination is one of the most powerful of all the faculties for aiding the growth of truth in the mind, I would ask them questions as to what they thought he might have said or done in ordinary family occurrences, thus giving a reality in their minds to this part of his history, and trying to rouse in them a habit of referring their conduct to the standard of his. If we do not thus employ our imagination on sacred things, his example can be of no use to us except in exactly corresponding circumstances—and when can such occur from one end to another of our lives? The very effort to think how he would have done, is a wonderful purifier of the conscience, and, even if the conclusion arrived at should not be correct from lack of sufficient knowledge of his character and principles, it will be better than any that can be arrived at without this inquiry. Besides, the asking of such questions gave me good opportunity, through the answers they returned, of seeing what their notions of Jesus and of duty were, and thus of discovering how to help the dawn of the light in their growing minds. Nor let anyone fear that such employment of the divine gift of imagination will lead to foolish vagaries and useless inventions; while the object is to discover the right way—the truth—there is little danger of that. Besides, there I was to help hereby in the actual training of their imaginations to truth and wisdom. To aid in this, I told them some of the stories that were circulated about him in the early centuries of the church, but which the church has rejected as of no authority; and I showed them how some of them could not be true, because they were so unlike those words and actions which we had the best of reasons for receiving as true; and how one or two of them might be true—though, considering the company in which we found them, we could say nothing for certain concerning them. And such wise things as those children said sometimes! It is marvellous how children can reach the heart of the truth at once. Their utterances are sometimes entirely concordant with the results arrived at through years of thought by the earnest mind—results which no mind would ever arrive at save by virtue of the child-like in it.