He proved himself both wise and skilful, yet it was weeks before Leopold began to mend. By the time the fever left him, he was in such a prostrate condition, that it was very doubtful whether yet he could live, and Helen had had to draw largely even upon her fine stock of health.
Her ministration continued most exhausting. Yet now she thought of her life as she had never thought of it before, namely as a thing of worth. It had grown precious to her since it had become the stay of Leopold's. Notwithstanding the terrible state of suspense and horror in which she now lived, seeming to herself at times an actual sharer in her brother's guilt, she would yet occasionally find herself exulting in the thought of being the guardian angel he called her. Now that by his bedside hour plodded after hour in something of sameness and much of weariness, she yet looked back on her past as on the history of a slug.
During all the time she scarcely saw her cousin George, and indeed, she could hardly tell why, shrunk from him. In the cold, bright, shadowless, north-windy day of his presence, there was little consolation to be gathered, and for strength—to face him made a fresh demand upon the little she had. Her physical being had certainly lost. But the countenance which, after a long interval of absence, the curate at length one morning descried in the midst of the congregation, had, along with its pallor and look of hidden and suppressed trouble, gathered the expression of a higher order of existence. Not that she had drawn a single consoling draught from any one of the wells of religion, or now sought the church for the sake of any reminder of something found precious: the great quiet place drew her merely with the offer of its two hours' restful stillness. The thing which had elevated her was simply the fact that, without any thought, not to say knowledge of him, she had yet been doing the will of the Heart of the world. True she had been but following her instinct, and ministering—not to humanity from an enlarged affection, but only to the one being she best loved in the world—a small merit surely!—yet was it the beginning of the way of God, the lovely way, and therefore the face of the maiden had begun to shine with a light which no splendour of physical health, no consciousness of beauty, however just, could have kindled there.
CHAPTER XXX.
THE CURATE'S PROGRESS.
The visits of Wingfold to the little people at the gate not only became frequent, but more and more interesting to him, and as his office occasioned few demands on his attention, Polwarth had plenty of time to give to one who sought instruction in those things which were his very passion. He had never yet had any pupil but his niece, and to find another, and one whose soul was so eager after that of which he had such long-gathered store to dispense, was a keen, pure, and solemn delight. It was that for which he had so often prayed— an outlet for the living waters of his spirit into dry and thirsty lands. He had not much faculty for writing, although now and then he would relieve his heart in verse; and if he had a somewhat remarkable gift of discourse, to attempt public utterance would have been but a vain exposure of his person to vulgar mockery. In Wingfold he had found a man docile and obedient, both thirsting after, and recognizant of the truth, and if he might but aid him in unsealing the well of truth in his own soul, the healing waters might from him flow far and near. Not as the little Zacchæus who pieced his own shortness with the length of the sycamore tree, so to rise above his taller brethren and see Jesus, little Polwarth would lift tall Wingfold on his shoulders, first to see, and then cry aloud to his brethren who was at hand.
For two or three Sundays, the curate, largely assisted by his friend, fed his flock with his gleanings from other men's harvests, and already, though it had not yet come to his knowledge, one consequence was, that complaints, running together, made a pool of discontent, and a semi-public meeting had been held, wherein was discussed, and not finally negatived, the propriety of communicating with the rector on the subject. Some however held that, as the incumbent paid so little attention to his flock, it would be better to appeal to the bishop, and acquaint him with the destitution of that portion of his oversight. But things presently took a new turn, at first surprising, soon alarming to some, and at length, to not a few, appalling.
Obedient to Polwarth's instructions, Wingfold had taken to his New Testament. At first, as he read and sought to understand, ever and anon some small difficulty, notably, foremost of all, the discrepancy in the genealogies—I mention it merely to show the sort of difficulty I mean—would insect-like shoot out of the darkness, and sting him in the face. Some of these he pursued, encountered, crushed—and found he had gained next to nothing by the victory; and Polwarth soon persuaded him to let such, alone for the present, seeing they involved nothing concerning the man at a knowledge of whom it was his business to arrive. But when it came to the perplexity caused by some of the sayings of Jesus himself, it was another matter. He MUST understand these, he thought, or fail to understand the man. Here Polwarth told him that, if, after all, he seemed to fail, he must conclude that possibly the meaning of the words was beyond him, and that the understanding of them depended on a more advanced knowledge of Jesns himself; for, while words reveal the speaker, they must yet lie in the light of something already known of the speaker to be themselves intelligible. Between the mind and the understanding of certain hard utterances, therefore, there must of necessity lie a gradation of easier steps. And here Polwarth was tempted to give him a far more important, because more immediately practical hint, but refrained, from the dread of weakening, by PRESENTATION, the force of a truth which, in DISCOVERY, would have its full effect. For he was confident that the curate, in the temper which was now his, must ere long come immediately upon the truth towards which he was tempted to point him.
On one occasion when Wingfold had asked him whether he saw the meaning of a certain saying of our Lord, Polwarth answered thus:
"I think I do, but whether I could at present make you see it, I cannot tell. I suspect it is one of those concerning which I have already said that you have yet to understand Jesus better before you can understand them. Let me, just to make the nature of what I state clearer to you, ask you one question: tell me, if you can, what, primarily, did Jesus, from his own account of himself, come into the world to do?"