“Oh!”
“The further I inquire, the more am I convinced that, if not in a certain portion of what the church teaches, then nowhere else, and assuredly not in what you teach, shall I find anything by which life can either account for or justify itself.”
“But if what you find is not true!” cried George, with a burst of semi-grand indignation.
“But if what I find should be true, even though you should never be able to see it!” returned the curate. And as if disjected by an explosion between them, the two men were ten paces asunder, each hurrying his own way.
“If I can’t prove there is a God,” said Wingfold to himself, “as little surely can he prove there is none.”
But then came the thought—“The fellow will say that, there being no sign of a God, the burden of proof lies with me.” And therewith he saw how useless it would be to discuss the question with any one who, not seeing him, had no desire to see him.
“No,” he said, “my business is not to prove to any other man that there is a God, but to find him for myself. If I should find him, then will be time enough to think of showing him.” And with that his thoughts turned from Bascombe, and went back to the draper.
When he reached home, he took out his sonnet, but, after working at it for a little while, he found that he must ease his heart by writing another. Here it is:
Methought that in a solemn church I stood.
Its marble acres, worn with knees and feet,
Lay spread from, door to door, from street to street.
Midway the form hung high upon the rood
Of him who gave his life to be our good;
Beyond, priests flitted, bowed, and murmured meet
Among the candles shining still and sweet.
Men came and went, and worshipped as they could,
And still their dust a woman with her broom,
Bowed to her work, kept sweeping to the door.
Then saw I, slow through all the pillared gloom,
Across the church a silent figure come;
“Daughter,” it said, “thou sweepest well my floor!”
It is the Lord! I cried; and saw no more.
I suppose, if one could so stop the throat of the blossom-buried nightingale, that, though he might breathe at will, he could no longer sing, he would drop from his bough, and die of suppressed song. Perhaps some men so die—I do not know; it were better than to live, and to bore their friends with the insuppressible. But, however this may be, the man who can utter himself to his own joy in any of the forms of human expression—let him give thanks to God; and, if he give not his verses to the printer, he will probably have cause to give thanks again. To the man’s self, the utterance is not the less invaluable. And so Wingfold found it.