“But,” she resumed the next moment, wiping away her tears, “you must not think I have no right to do anything for you. My father left all his personal property to me, and I know there was money in his bureau, saved up for me—I know it; and I know too that my brother took it! I said never a word about it to him or any one—never mentioned the subject before; but I can’t have you feeling as if you had been taking what I had no right to give!”

They had come to the dry fountain, with its great cracked basin, in the centre of which stood the parched naiad, pouring an endless nothing from her inverted vase. Forsaken and sad she looked. All the world had changed save her, and left her a memorial of former thoughts, vanished ways, and forgotten things: she, alas! could not alter, must be still the same, the changeless centre of change. All the winters would beat upon her, all the summers would burn her; but never more would the glad water pour plashing from her dusty urn! never more would the birds make showers with their beating wings in her cool basin! The dead leaves would keep falling year after year to their rest, but she could not fall—must, through the slow ages, stand, until storm and sunshine had wasted her atom by atom away.

On the broad rim of the basin they sat down. Cosmo turned towards the naiad, such thoughts as I have written throbbing in his brain like the electric light in an exhausted receiver, Joan with her back to the figure, and her eyes on the ground, thinking Cosmo brooded vexed on his newly discovered position. It was a sad picture. The two were as the type of Nature and Art, the married pair, here at strife—still together, but only the more apart—Oberon and Titania, with ruin all about them. Through the straggling branches appeared the tottering dial of Time where not a sun-ray could reach it; for Time himself may well go to sleep where progress is but disintegration. Time himself is nothing, does nothing; he is but the medium in which the forces work. Time no more cures our ills, than space unites our souls, because they cross it to mingle.

Had Cosmo suspected Joan’s thought, he would have spoken; but the urn of the naiad had brought back to him his young thoughts and imaginations concerning the hidden source of the torrent that rushed for ever along the base of Castle Warlock: the dry urn was to him the end of all life that knows not its source—therefore, when the water of its consciousness fails, cannot go back to the changeless, ever renewing life, and unite itself afresh with the self-existent, parent spring. A moment more and he began to tell Joan what he was thinking—gave her the whole metaphysical history of the development in him of the idea of life in connection with the torrent and its origin ever receding, like a decoy-hope that entices us to the truth, until at length he saw in God the one only origin, the fountain of fountains, the Father of all lights—that is, of all things, and all true thoughts.

“If there were such an urn as that,” he said, pointing to the naiad’s, “ever renewing the water inside it without pipe or spring, there would be what we call a miracle, because, unable to follow the appearance farther back, we should cease thought, and wonder only in the presence of the making God. And such an urn would be a true picture of the heart of God, ever sending forth life of itself, and of its own will, into the consciousness of us receiving the same.”

He grew eloquent, and talked as even Joan had never heard him before. And she understood him, for the lonely desire after life had wrought, making her capable. She felt more than ever that he was a messenger to her from a higher region, that he had come to make it possible for her to live, to enlarge her being, that it might no more be but the half life of mere desire after something unknown and never to be attained.

Suddenly, with that inexplicable breach in the chain of association over which the electric thought seems to leap, as over a mighty void of spiritual space, Cosmo remembered that he had not yet sent the woman whose generous trust had saved him from long pangs of hunger, the price of her loaf. He turned quickly to Joan: was not this a fresh chance of putting trust in her? What so precious thing between two lives as faith? It is even a new creation in the midst of the old. Would he not be wrong to ask it from another? And ask it he must; for there was the poor woman, on whom he had no claim of individual, developed friendship, in want of her money! Would he not feel that Joan wronged him, if she asked some one else for any help he could give her? He told her therefore the whole story of his adventures on his way to her, and ending said,

“Lend me a half-sovereign—please—to put in a letter for the first woman. I will find something for the girl afterwards.”

Joan burst into tears. It was some time before she could speak, but at last she told him plainly that she had no money, and dared not ask her brother, because he would want to know first what she meant to do with it.

“Is it possible?” cried Cosmo. “Why, my father would never ask me what I wanted a little money for!”