Whan the coo loups ower the mune,
The reid gowd rains intil men’s shune.

I think there must at one time have been a poet in the Glenwarlock nursery, for there were rimes, and modifications of rimes, floating about the family, for which nobody could account. Cosmo’s mother too had been, in a fragmentary way, fond of verse; and although he could not remember many of her favourite rimes, his father did, and delighted in saying them over and over to her child—and that long before he was capable of understanding them. Here is one:

Make not of thy heart a casket,
Opening seldom, quick to close;
But of bread a wide-mouthed basket,
And a cup that overflows.

Here is another:

The gadfly makes the horse run swift:
“Speed,” quoth the gadfly, “is my gift.”

One more, and it shall be the last for the present: They serve as dim lights on the all but vanished mother, of whom the boy himself knew so little.

In God alone, the perfect end,
Wilt thou find thyself or friend.

Cosmo’s dream of life was, to live all his days in the house of his forefathers—or at least and worst, to return to it at last, how long soever he might have been compelled to be away from it. In his castle-building, next to that of the fairy-mother-lady, his fondest fancy was—not the making of a fortune, but the returning home with one, to make the house of his fathers beautiful, and the heart of his father glad. About the land he did not think so much yet: the country was open to him as if it had been all his own. Still, he had quite a different feeling for that portion which yet lay within the sorely contracted marches; to have seen any smallest nook of that sold, would have been like to break his heart. In him the love of place was in danger of becoming a disease. There was in it something, I fear, of the nature, if not of the avarice that grasps, yet of the avarice that clings. He was generous as few in the matter of money, but then he had had so little—not half enough to learn to love it! Nor had he the slightest idea of any mode in which to make it. Most of the methods he had come in contact with, except that of manual labour, in which work was done and money paid immediately for it, repelled him, as having elements of the unhandsome where not the dishonest: he was not yet able to distinguish between substance and mode in such matters. The only way in which he ever dreamed of coming into possession of money—it was another of his favourite castles—was finding in the old house a room he had never seen or heard of before, and therein a hoard of riches incredible. Such things had been—why might it not be?

As they walked, his father told him he had been thinking all night what it would be best to do with him, now that the school was closed against him; and that he had come to the conclusion to ask his friend Peter Simon—the wits of the neighbourhood called him Simon Peter—to take charge of his education.

“He is a man of peculiar opinions,” he said, “as I daresay you may have heard; but everything in him is, practice and theory, on a scale so grand, that to fear harm from him would be to sin against the truth. A man must learn to judge for himself, and he will teach you that. I have seen in him so much that I recognize as good and great, that I am compelled to believe in him where the things he believes appear to me out of the way, or even extravagant.”