"That was not quite the way with me," replied Christopher. "I see I must tell you something of my external, in order to explain my internal history."

"No, no, pray!" returned Hester, fearing she had presumed. "I did not mean to be inquisitive. I ought not to have asked such a question; for these things have to do with the most sacred regions of our nature."

"I was only going to cast the less in with the greater—the outer fact to explain the inner truth," said Christopher. "I should like to tell you about it.—And first,—you may suppose I could not have followed my wishes had I not had some money!"

"A good thing you had, then!"

"I don't know exactly," replied the doctor in a dubious tone. "You shall judge for yourself from my story.—I had money then—a good deal too—left me by my grandfather. My father died when I was a child. I am glad to say."

"Glad to say!" repeated Hester bewildered.

"Yes: if he had lived, how do I know he might not have done just like my grandfather. But my mother lived, thank God.—Not that my grandfather was what is counted a bad man; on the contrary he stood high in the world's opinion—was considered indeed the prince of——well, I will not say what, for my business is not to expose him. The world had nothing against him.

"When he died and left me his money—I was then at school, preparing for Oxford—it was necessary that I should look into the affairs of the business, for it was my mother's wish that I should follow the same. In the course of my investigation, I came across things not a few in the books, all fair and square in the judgment of the trade itself, which made me doubtful, and which at last, unblinded by custom, I was confident were unfair, that is dishonest. Thereupon I began to argue with myself: 'What is here?' I said. 'Am I to use the wages of iniquity as if they were a clean God-gift? If there has been wrong done there must be atonement, reparation. I cannot look on this money as mine, for part of it at least, I cannot say how much, ought not to be mine.' The truth flashed upon me; I saw that my business in life must be to send the money out again into the channels of right. I could claim a workman's wages for doing that. The history of the business went so far back that it was impossible to make return of more than a small proportion of the sums rightly due; therefore something else, and that a large something, must be done as well.

"To be honest, however, in explaining how I came to choose the life I am now leading, I must here confess the fact that about this time I had a disappointment of a certain kind which set me thinking, for it gave me such a shock that for some months I could not imagine anything to make life worth living. Some day, if you like, I will give you a detailed account of how I came to the truth of the question—came to see what alone does make the value of life. A flash came first, then a darkness, then a long dawn; by and in which it grew clearer and ever clearer, that there could be no real good, in the very nature of things and of good, but oneness with the will of God; that man's good lay in becoming what the inventor of him meant in the inventing of him—to speak after the fashion of man's making. Going on thinking about it all, and reading my New Testament, I came to see that, if the story of Christ was true, the God that made me was just inconceivably lovely, and that the perfection, the very flower of existence, must be to live the heir of all things, at home with the Father. Next, mingled inextricably with my resolve about the money, came the perception that my fellow-beings, my brothers and sisters of the same father, must be, next to the father himself, the very atmosphere of life; and that perfect misery must be to care only for one's self. With that there woke in me such a love and pity for my people, my own race, my human beings, my brothers and sisters, whoever could hear the word of the father of men, that I felt the only thing worth giving the energy of a life to, was the work that Christ gave himself to—the delivery of men out of their lonely and mean devotion to themselves, into the glorious liberty of the sons of God, whose joy and rejoicing is the rest of the family. Then I saw that here the claim upon my honesty, and the highest calling of man met. I saw that were I as free to do with my grandfather's money as it was possible for man to be, I could in no other way use it altogether worthily than in aiding to give outcome, shape and operation to the sonship and brotherhood in me. I have not yet found how best to use it all; and I will do nothing in haste, which is the very opposite of divine, and sure to lead astray; but I keep thinking in order to find out, and it will one day be revealed to me. God who has laid the burden on me will enable me to bear it until he shows me how to unpack and disperse it.

"First, I spent a portion in further study, and especially the study of medicine. I could not work miracles; I had not the faith necessary to that, if such is now to be had; but God might be pleased I should heal a little by the doctor's art. So doing I should do yet better, and learn how, to spend the money upon humanity itself, repaying to the race what had been wrongfully taken from its individuals to whom it was impossible to restore it; and should while so doing at the same time fill up what was left behind for me of the labours of the Master.