"I cannot have lost myself if I have found you," rejoined Vavasor, but did not venture to carry the speech farther.

"It is time we were moving," said Hester, "seeing we are both so uncertain of the way. Who knows when we may reach the house!"

"Do let us risk it a few minutes longer," said Vavasor. "This is delicious. Just think a moment: this my first burst from the dungeon-land of London for a whole year! This is paradise! I could fancy I was dreaming of fairyland! But it is such an age since you left London, that I fear you must be getting used to it, and will scarcely understand my delight!"

"It is only the false fairyland of mechanical inventors," replied Hester, "that children ever get tired of. And yet I don't know," she added, correcting herself; "it is true the things that delight Saffy are a contempt to Mark; but I am sorry to say the things Mark delights in, Saffy says are so dull; there is hardly a giant in them!"

As they talked Vavasor had seated himself on the fir-spoil beside her. She asked him about his journey and about Cornelius; then told him how she came to be there instead of at her piano,

"The tuner must have finished by this time!" she said; "let us go and try his work!"

So saying she rose, and was on her feet before Vavasor. The way seemed to reveal itself to her as they went, and they were soon at home.

The next fortnight Vavasor spent at Yrndale. In those days Nature had the best chance with him she had yet had since first he came into her dominions. For a man is a man, however he may have been "dragged up," and however much injured he may be by the dragging. Society may have sought to substitute herself for both God and Nature, and may have had a horrible amount of success: the rout of Comus see no beast-faces among them. Yet, I repeat, man is potentially a man, however far he may be from actual manhood. What one man has, every man has, however hidden and unrecognizable. Who knows what may not sometimes be awakened in him! The most heartless scoffer may be suddenly surprised by emotion in a way to him unaccountable; of all its approaches and all the preparation for it he has been profoundly unaware. During that fortnight, Vavasor developed not merely elements of which he had had no previous consciousness, but elements in whose existence he could not be said to have really believed. He believed in them the less in fact that he had affected their existence in himself, and thought he possessed what there was of them to be possessed. The most remarkable event at once of his inner and outer history, and the only one that must have seemed almost incredible to those who knew him best, was, that one morning he got up in time to see, and for the purpose of seeing, the sun rise. I hardly expect to be believed when I tell the fact! I am not so much surprised that he formed the resolution the night before. Something Hester said is enough to account for that. But that a man like him should already have got on so far as, in the sleepiness of the morning, to keep the resolve he had come to in the wakefulness of the preceding night, fills me with astonishment. It was a great stride forward. Nor was this all: he really enjoyed it! I do not merely mean that, as a victorious man, he enjoyed the conquest of himself when the struggle was over, attributing to it more heroism than it could rightly claim; nor yet that, as any young human animal may, he enjoyed the clear invigorating clean air that filled his lungs like a new gift of life and strength. He had poetry enough to feel something of the indwelling greatness that belonged to the vision itself—for a vision and a prophecy it is, as much as when first it rose on the wondering gaze of human spirit, to every soul that through its eyes can see what those eyes cannot see. He felt a power of some kind present to his soul in the sight—though he but set it down to poetic feeling, which he never imagined to have anything to do with fact. It was in the so-called Christian the mere rudiment of that worship of the truth which in the old Guebers was developed into adoration of it in its symbol. It was the drawing of the eternal Nature in him towards the naturing Eternal, whom he was made to understand, but of whom he knew so little.

When the evening came, after almost a surfeit of music, if one dare, un-self-accused, employ such a word concerning a holy thing, they went out to wander a little about the house in the twilight.

"In such a still soft negative of life," he said, "as such an evening gives us, really one could almost doubt whether there was indeed such a constantly recurring phenomenon in nature as I saw this morning!"