"Be sure we shall not have to part with THEM. We shall yet walk, I think, with our father as of old, where the setting sun sent the shadows of the big horse-gowans that glowed in his red level rays, trooping eastward, as if they would go round the world to meet the sun that had banished them, and die in his glory; the wind of the twilight will again breathe about us like a thought of the living God haunting our goings, and watching to help us; the stars will yet call to us out of the great night, 'Love and be fearless.' 'Be independent!' cries the world from its' great Bible of the Belly;-says the Lord of men, 'Seek ye first the kingdom of God and his righteousness, and all these things shall be added unto you.' Our dependence is our eternity. We cannot live on bread alone; we need every word of God. We cannot live on air alone; we need an atmosphere of living souls. Should we be freer, Alister, if we were independent of each other? When I am out in the world, my heart is always with mother and you. We must be constantly giving ourselves away, we must dwell in houses of infinite dependence, or sit alone in the waste of a godless universe."
It was a rough walk in the moonlight over the hills, but full of a rare delight. And while they walked the mother was waiting them, with the joy of St. John, of the Saviour, of God himself in her heart, the joy of beholding how the men she loved loved each other.
CHAPTER VI.
THE TWO PAIRS.
The next morning, on the way to the village, the brothers overtook
Christina and Mercy, and they walked along together.
The young men felt inclined to be the more friendly with the girls, that the men of their own family were so unworthy of them. A man who does not respect a woman because she is a woman, cannot have thorough respect for his own mother, protest as he pleases: he is incapable of it, and cannot know his own incapacity. Alas for girls in a family where the atmosphere of vile thinking, winnowed by the carrion wings of degraded and degrading judgments, infolds them! One of the marvels of the world is, that, with such fathers and brothers, there are so few wicked women. Type of the greater number stands Ophelia, poor, weak, and not very refined, yet honest, and, in all her poverty, immeasurably superior to father and brother.
Christina's condescension had by this time dwindled almost to the vanishing-point, and her talk was in consequence more natural: the company, conversation, and whole atmosphere of the young men, tended to wake in the girls what was best and sweetest. Reality appeals at once to the real, opens the way for a soul to emerge from the fog of the commonplace, the marsh of platitude, the Sahara of lies, into the colour and air of life. The better things of humanity often need the sun of friendship to wile them out. A girl, well-bred, tolerably clever, and with some genius of accommodation, will appear to a man possessed of a hundred faculties of which she knows nothing; but his belief will help to rouse them in her. A young man will see an angel where those who love her best see only a nice girl; but he sees not merely what she might be, but what one day she must be.
Christina had been at first rather taken with the ploughman, but she turned her masked batteries now mainly on the soldier. During the dinner she had noted how entirely Ian was what she chose to call a man of the world; and it rendered him in her eyes more worthy of conquest. Besides, as elder sister, must she not protect the inexperienced Mercy?
What is this passion for subjugation? this hunger for homage? Is it of hell direct, or what is there in it of good to begin with? Apparently it takes possession of such women as have set up each herself for the object of her worship: she cannot then rest from the effort to bring as many as possible to worship at the same shrine; and to this end will use means as deserving of the fire as any witchcraft.
Christina stopped short with a little cry, and caught Ian's arm.