"No man can take from us our rights," answered the chief, "but any man rich enough may keep us from getting the good of them. I say again we are not bound to insist on our rights. We may decline to do so, and that way leave them to God to look after for us."
"God does not always give men their rights, sir! I don't believe he cares about our small matters!"
"Nothing that God does not care about can be worth our caring about. But, Donal, how dare you say what you do? Have you lived to all eternity? How do you know what you say? GOD DOES care for our rights. A day is coming, as you have just said, when he will judge the oppressors of their brethren."
"We shall be all dead and buried long before then!"
"As he pleases, Donal! He is my chief. I will have what he wills, not what I should like! A thousand years I will wait for my rights if he chooses. I will trust him to do splendidly for me. No; I will have no other way than my chief's! He will set everything straight!"
"You must be right, sir! only I can't help wishing for the old times, when a man could strike a blow for himself!"
With all who came Alister held similar talk; for though they were not all so warlike as the cobbler, they keenly felt the wrong that was done them, and would mostly, but for a doubt of its rectitude, have opposed force with force. It would at least bring their case before the country!
"The case is before a higher tribunal," answered the laird; "and one's country is no incarnation of justice! How could she be, made up mostly of such as do not love fair play except in the abstract, or for themselves! The wise thing is to submit to wrong."
It is in ordering our own thoughts and our own actions, that we have first to stand up for the right; our business is not to protect ourselves from our neighbour's wrong, but our neighbour from our wrong. This is to slay evil; the other is to make it multiply. A man who would pull out even a mote from his brother's eye, must first pull out the beam from his own eye, must be righteous against his own selfishness. That is the only way to wound the root of evil. He who teaches his neighbour to insist on his rights, is not a teacher of righteousness. He who, by fulfilling his own duties, teaches his neighbour to give every man the fair play he owes him, is a fellow-worker with God.
But although not a few of the villagers spoke in wrath and counselled resistance, not one of them rejoiced in the anticipation of disorder. Heartily did Rob of the Angels insist on peace, but his words had the less force that he was puny in person, and, although capable of great endurance, unnoted for deeds of strength. Evil birds carried the words of natural and righteous anger to the ears of the new laird; no good birds bore the words of appeasement: he concluded after his kind that their chief countenanced a determined resistance.