"I do not suppose there was; but there were doubtless many such."
"Many who would listen to a poor woman because she plagued them?"
"Well, it does not matter; what the story teaches is true, and that was what he wanted believed."
"Just so. The truth in the parables is what they mean, not what they say; and so it is, I think, with Rob of the Angels' stories. He believes all that can be believed of them. At the same time, to a mind so simple, the spirit of God must have freer entrance than to ours—perhaps even teaches the man by what we call THE MAN'S OWN WORDS. His words may go before his ideas—his higher ideas at least—his ideas follow after his words. As the half-thoughts pass through his mind—who can say how much generated by himself, how much directly suggested by the eternal thought in which his spirit lives and breathes!—he drinks and is refreshed. I am convinced that nowhere so much as in the highest knowledge of all—what the people above count knowledge—will the fulfilment of the saying of our Lord, "Many first shall be last, and the last first," cause astonishment; that a man who has been leader of the age's opinion, may be immeasurably behind another whom he would have shut up in a mad-house. Depend upon it, things go on in the soul of that Rob of the Angels which the angels, whether they come to talk with him or not, would gladly look into. Of such as he the angels may one day be the pupils."
A silence followed.
"Do you think the young ladies of the New House could understand Rob of the Angels, Ian?" at length asked Alister.
"Not a bit. I tried the younger, and she is the best.—They could if they would wake up."
"You might say that of anybody!"
"Yes; but there is this among other differences—that some people do not wake up, because they want a new brain first, such as they will get when they die, perhaps; while others do not wake up, because their whole education has been a rocking of them to sleep. And there is this difference between the girls, that the one is full of herself, and the other is not. The one has a close, the other an open mind."
"And yet," said Alister, "if they heard you say so, the open mind would imagine itself the close, and the close never doubt it was the open!"