They seated themselves on a stone by the roadside. The sun clouded over, a keen wind blew, and Christina shivered. There was nothing for it but go back to the cottage. The key was in the door, Ian turned it, and they went in. Certainly this time no one was there. The old woman so lately groaning on her bed had vanished. Ian made up the fire, and did what he could for his companion's comfort.
She was not pleased with the tone of his attentions, but the way she accepted them made her appear more pleased than Ian cared for, and he became colder and more polite. Piqued by his indifference, she took it nevertheless with a sweetness which belonged to her nature as God made it, not as she had spoiled it; and even such a butterfly as she, felt the influence of a man like Ian, and could not help being more natural in his presence. His truth elicited what there was of hers; the true being drew to the surface what there was of true in the being that was not true. The longer she was in his company, the more she was pleased with him, and the more annoyed with her failure in pleasing him.
It is generally more or less awkward when a young man and maiden between whom is no convergent rush of spiritual currents, find themselves alone together. Ian was one of the last to feel such awkwardness, but he thought his companion felt it; he did his best, therefore, to make her forget herself and him, telling her story after story which she could not but find the more interesting that for the time she was quieted from self, and placed in the humbler and healthier position of receiving the influence of another. For one moment, as he was narrating a hair's-breadth escape he had had from a company of Tartar soldiers by the friendliness of a young girl, the daughter of a Siberian convict, she found herself under the charm of a certain potency of which he was himself altogether unconscious, but which had carried away hearts more indifferent than hers.
In the meantime, Alister and Mercy were walking toward the New House, and, walking, were more comfortable than those that sat waiting. Mercy indeed had not much to say, but she was capable of asking a question worth answering, and of understanding not a little. Thinking of her walk with Ian on Christmas day,—
"Would you mind telling me something about your brother?" she said.
"What would you like to know about him?" asked Alister.
"Anything you care to tell me," she answered.
Now there was nothing pleased Alister better than talking about Ian; and he talked so that Mercy could not help feeling what a brother he must be himself; while on his part Alister was delighted with the girl who took such an interest in Ian: for Ian's sake he began to love Mercy. He had never yet been what is called in love—had little opportunity indeed of falling in love. His breeding had been that of a gentleman, and notwithstanding the sweetness and gentleness of the maidens of his clan, there were differences which had as yet proved sufficient to prevent the first approaches of love, though, once entertained, they might have added to the depth of it. At the same time it was by no means impossible for Alister to fall in love with even an uneducated girl—so-called; neither would he, in that case, have felt any difficulty about marrying her; but the fatherly relation in which he stood toward his clan, had tended rather to prevent the thing. Many a youth falls to premature love-making, from the lack in his daily history of the womanly element. Matrons in towns should be exhorted to make of their houses a refuge. Too many mothers are anxious for what they count the welfare of their own children, and care nothing for the children of other women! But can we wonder, when they will wallow in meannesses to save their own from poverty and health, and damn them into comfort and decay.
Alister told Mercy how Ian and he used to spend their boyhood. He recounted some of their adventures in hunting and herding and fishing, and even in going to and from school, a distance of five miles, in all weathers. Then he got upon the poetry of the people, their legends, their ballads and their songs; and at last came to the poetry of the country itself—the delights of following the plough, the whispers and gleams of nature, her endless appeal through every sense. The mere smell of the earth in a spring morning, he said, always made him praise God.
"Everything we have," he went on, "must be shared with God. That is the notion of the Jewish thank-offering. Ian says the greatest word in the universe is ONE; the next greatest, ALL. They are but the two ends of a word to us unknowable—God's name for himself."