"You must be right, sir! only I can't help wishing for the old times, when a man could strike a blow for himself!"
With all who came Alister held similar talk; for though they were not all so warlike as the cobbler, they keenly felt the wrong that was done them, and would mostly, but for a doubt of its rectitude, have opposed force with force. It would at least bring their case before the country!
"The case is before a higher tribunal," answered the laird; "and one's country is no incarnation of justice! How could she be, made up mostly of such as do not love fair play except in the abstract, or for themselves! The wise thing is to submit to wrong."
It is in ordering our own thoughts and our own actions, that we have first to stand up for the right; our business is not to protect ourselves from our neighbour's wrong, but our neighbour from our wrong. This is to slay evil; the other is to make it multiply. A man who would pull out even a mote from his brother's eye, must first pull out the beam from his own eye, must be righteous against his own selfishness. That is the only way to wound the root of evil. He who teaches his neighbour to insist on his rights, is not a teacher of righteousness. He who, by fulfilling his own duties, teaches his neighbour to give every man the fair play he owes him, is a fellow-worker with God.
But although not a few of the villagers spoke in wrath and counselled resistance, not one of them rejoiced in the anticipation of disorder. Heartily did Rob of the Angels insist on peace, but his words had the less force that he was puny in person, and, although capable of great endurance, unnoted for deeds of strength. Evil birds carried the words of natural and righteous anger to the ears of the new laird; no good birds bore the words of appeasement: he concluded after his kind that their chief countenanced a determined resistance.
On all sides the horizon was dark about the remnant of Clanruadh. Poorly as they lived in Strathruadh, they knew no place else where they could live at all. Separated, and so disabled from making common cause against want, they must perish! But their horizon was not heaven, and God was beyond it.
It was a great comfort to the chief that in the matter of his clan his mother agreed with him altogether: to the last penny of their having they must help their people! Those who feel as if the land were their own, do fearful wrong to their own souls! What grandest opportunities of growing divine they lose! Instead of being man-nobles, leading a sumptuous life until it no longer looks sumptuous, they might be God-nobles—saviours of men, yielding themselves to and for their brethren! What friends might they not make with the mammon of unrighteousness, instead of passing hence into a region where no doors, no arms will be open to them! Things are ours that we may use them for all—sometimes that we may sacrifice them. God had but one precious thing, and he gave that!
The chief, although he saw that the proceedings of Mr. Palmer and Mr. Brander must have been determined upon while his relation to Mercy was yet undeclared, could not help imagining how differently it might have gone with his people, had he been married to Mercy, and in a good understanding with her father. Had he crippled his reach toward men by the narrowness of his conscience toward God? So long as he did what seemed right, he must regret no consequences, even for the sake of others! God would mind others as well as him! Every sequence of right, even to the sword and fire, are God's care; he will justify himself in the eyes of the true, nor heed the judgment of the false.
One thing was clear—that it would do but harm to beg of Mr. Palmer any pity for his people: it would but give zest to his rejoicing in iniquity! Something nevertheless must be determined, and speedily, for winter was at hand.
The Macruadh had to consider not only the immediate accommodation of the ejected but how they were to be maintained. Such was his difficulty that he began to long for such news from Ian as would justify an exodus from their own country, not the less a land of bondage, to a home in the wilderness. But ah, what would then the land of his fathers without its people be to him! It would be no more worthy the name of land, no longer fit to be called a possession! He knew then that the true love of the land is one with the love of its people. To live on it after they were gone, would be like making a home of the family mausoleum. The rich "pant after the dust of the earth on the head of the poor," but what would any land become without the poor in it? The poor are blessed because by their poverty they are open to divine influences; they are the buckets set out to catch the rain of heaven; they are the salt of the earth! The poor are to be always with a nation for its best blessing, or for its condemnation and ruin. The chief saw the valleys desolate of the men readiest and ablest to fight the battles of his country. For the sake of greedy, low-minded fellows, the summons of her war-pipes would be heard in them no more, or would sound in vain among the manless rocks; from sheilin, cottage, or clachan, would spring no kilted warriors with battle response! The red deer and the big sheep had taken the place of men over countless miles of mountain and moor and strath! His heart bled for the sufferings and wrongs of those whose ancestors died to keep the country free that was now expelling their progeny. But the vengeance had begun to gather, though neither his generation nor ours has seen it break. It must be that offences come, but woe unto them by whom they come!