‘Of course not. You wouldn’t have done it if you had.’
‘How am I to know that, Wilfrid? I might have done it. Isn’t it frightful that a body may go on and on till a thing is done, and then wish he hadn’t done it? I am a despicable creature. Do you know, Wilfrid, I once shot a little bird—for no good, but just to shoot at something. It wasn’t that I didn’t think of it—don’t say that. I did think of it. I knew it was wrong. When I had levelled my gun, I thought of it quite plainly, and yet drew the trigger. It dropped, a heap of ruffled feathers. I shall never get that little bird out of my head. And the worst of it is that to all eternity I can never make any atonement.’
‘But God will forgive you, Charley.’
‘What do I care for that,’ he rejoined, almost fiercely, ‘when the little bird cannot forgive me?—I would go on my knees to the little bird, if I could, to beg its pardon and tell it-what a brute I was, and it might shoot me if it would, and I should say “Thank you.”’
He laughed almost hysterically, and the tears ran down his face.
I have said little about my uncle’s teaching, lest I should bore my readers. But there it came in, and therefore here it must come in. My uncle had, by no positive instruction, but by occasional observations, not one of which I can recall, generated in me a strong hope that the life of the lower animals was terminated at their death no more than our own. The man who believes that thought is the result of brain, and not the growth of an unknown seed whose soil is the brain, may well sneer at this, for he is to himself but a peck of dust that has to be eaten by the devouring jaws of Time; but I cannot see how the man who believes in soul at all, can say that the spirit of a man lives, and that the spirit of his horse dies. I do not profess to believe anything for certain sure myself, but I do think that he who, if from merely philosophical considerations, believes the one, ought to believe the other as well. Much more must the theosophist believe it. But I had never felt the need of the doctrine until I beheld the misery of Charley over the memory of the dead sparrow. Surely that sparrow fell not to the ground without the Father’s knowledge.
‘Charley! how do you know,’ I said, ‘that you can never beg the bird’s pardon? If God made the bird, do you fancy with your gun you could destroy the making of his hand? If he said, “Let there be,” do you suppose you could say, “There shall not be”?’ (Mr Forest had read that chapter of first things at morning prayers.) ‘I fancy myself that for God to put a bird all in the power of a silly thoughtless boy—’
‘Not thoughtless! not thoughtless! There is the misery!’ said Charley.
But I went on—
‘—would be worse than for you to shoot it.’