The direct contrary of the proposition would be nearer the truth. It would be more correct to say that the object was to relieve diseases and accidents by removing all interferences with the reparative powers of nature; and that this was accomplished more perfectly in proportion as we were enabled to dispense with the employment of drugs, or the performance of operations.
The making the lame to walk, the blind to see, and the deaf to hear, were chosen amongst the appropriate symbols of a Divine Mission; and we need scarcely observe, that, in the restricted sphere of human capacity, this is a portion of the mission of every conscientious surgeon.
We may well, therefore, be dissatisfied with the narrow, not to say degrading, definition of our duties too generally entertained; but, on the other hand, if we would realize our claims to these higher views of our calling, and enlarge the sphere of its practical usefulness, we should recollect there is only one way of attaining that object; and that is, by the applied interpretation of those symbols, no less miraculous, no less certain manifestations of Divine Power, the "Laws of Nature." To name a science from something not essential to it, is like naming a class of animals from some exceptional peculiarity in an individual. It is as if we would infer the mission of the ocean wave from the scum sometimes seen on its surface; or the purposes served by a feather, from the use we make of it in writing, rather than from its common character of levity and toughness; as if we treated an exception as a rule, or any other manifest absurdity.
We have no opportunity of entering more fully into this important distinction of the more lofty objects of our profession, as contrasted with those usually assigned to it; we must therefore rest satisfied in having awakened the reader's attention to the subject, and proceed to the more ordinary objects of Biographical Memoir.
John Abernethy was born in London, in the parish of St. Stephen's, Coleman Street, on the 3rd of April, 1764, exactly one year after John Hunter settled in London. It is also interesting to remark, that Abernethy's first work, his "Surgical and Physiological Essays"—Part I—was published the same year that Hunter died, 1793; so that, whilst his birth occurred nearly at the same time as the commencement of the more sustained investigations of Hunter, his opening contribution to science was coincident with the close of the labours of his illustrious friend and predecessor.
The Abernethy family in their origin were possibly Scotch, and formed one of those numerous inter-migrations between Scotland and the north of Ireland, which, after lapse of time, frequently render it difficult to trace the original stock. There seems little doubt they had resided for some generations in Ireland. John Abernethy, who was the pastor of a Coleraine congregation, in 1688, was an eminent Protestant dissenting minister, and the father of one still more distinguished. The son (also named John) had been for some time pastor of the old congregation of Antrim, whence he removed to Dublin about the year 1733, to take charge of the Wood Street, now Strand Street, Dublin. He is the author of several volumes of sermons, which are not a little remarkable for clearness of thought, and the earnestness of purpose, with which they inculcate practical piety. He had a son who was a merchant, who subsequently removed to London, and traded under the firm of Abernethy and Donaldson, in Rood Lane, Fenchurch Street. This gentleman married a lady whose name was Elizabeth Weir, daughter of Henry and Margaret Weir, of the town of Antrim, and they had two sons and three daughters.
James[5], the elder brother, was also in business as a merchant, and died about the year 1823. He was a man of considerable talent, spoke with an accent suggestive of an Irish origin, and was remarkable for his admiration and critical familiarity with our immortal Shakspeare. He was probably born before his father left Ireland. John, the second son, the subject of our Memoir, was, as we have already said, born in London. The register of his christening at St. Stephen's is as follows:
| Abernethy | { | 1765. John, son of John and Elizabeth, April, 24. |
This register would suggest that he was born a year later than I have stated. I have, however, preferred 1764, as the year adopted by his family; for although a man's birth is an occurrence respecting the date of which he is not the very best authority, he usually gets his information from those who are. Besides, it was no uncommon thing at that time to defer the christening of children for a much longer period. The education of his early childhood was, most likely, altogether conducted at home; but it is certain that, while yet very young, he was sent to the Grammar School at Wolverhampton. Here he received the principal part of his education; and though the records are somewhat meagre, yet they tend to show that at an early age he manifested abilities, both general and peculiar, which were indicative of no ordinary mind; and which, though they do not necessarily prefigure the future eminence at which he arrived, were sufficiently suggestive of the probability that, whatever his career might be, he would occupy a distinguished position.