Henty was a man who always enjoyed mixing with his fellows, and being constantly associated with members of the fourth estate, it was quite natural that he should join certain clubs. It followed therefore that, as years rolled by in a long life, he had a pretty good list in the way of membership to his name.

He was, of course, a member of various yachting clubs; but coming to literary gatherings, he early became a member of the world-known Savage, which he joined in its old days, and his was a familiar, quiet, thoughtful face at the weekly dinners, while he was a welcome and trusted chairman at the gatherings of the committee. Later, without giving up his membership, he joined, consequent upon some little tiff, the select band of the oldest members, who formed what, if they had been members of Saint Stephen’s, would have been called the Cave of Adullam. Here, however, the little branch or lodge was dubbed the Wigwam, whose cognisance, still printed on the circulars which announce the chairman and the date of the next dinner, is a clever sketch of a Red Indian’s wigwam. This was drawn by a clever artist member, who has passed away almost as these lines are being written—namely, Wallis Mackay. The skin lodge is looped back to display a group of occupants in full war paint, feathers, and blanket, seated smoking. These represent in admirable likeness a few familiar members, numbering, among others, Tegetmeier the naturalist, Henry Lee of Brighton Aquarium and of octopus celebrity, and Ravenstein the geographer, while, glass in eye, raising himself like a look-out from the smoke aperture at the top, there are the unmistakable features of the late J.L. Toole. To name one more, there is the subject of this memoir. It is a playful little skit, with a grim caricature in the distance shaped like a skeleton, suspended from a blasted tree, as if suggestive of the fate of an intruder, while plainly written upon one of the folds of the skin tent is “No admission except on business.”

For many years also Henty’s was a face heartily welcomed as a friend and fellow clubman at the quiet little social tavern club known as the Whitefriars, a club at which in its early days politics was tabooed. But as years passed on times altered, and political and social debate became the rule, much to Henty’s annoyance. His idea of a club was that it should be a gathering-place where a few old friends, freed for the time being from quill-driving and thinking out books, leading articles, and other brain-worrying tasks, should meet for a social chat, and where there should be no delivering of speeches, no debates. So soon, therefore, as this debating and speech-delivering became the custom, Henty began to talk to those with whom he was most intimate of withdrawing his name from the club. Such a proceeding, it was pointed out to him, would be depriving his oldest friends of his company. He seemed to see the force of this, and matters went on, and a proposal he had made to a few friends that they should follow the example of the dwellers in the Wigwam and meet together in peace, seemed to have died out. Nevertheless Henty was a man of very strong political feeling, and possessed all the firm attributes of a thoroughly stanch Conservative gentleman, one might say Tory, of the past. If he had taken a motto, his would have been that of the old John Bull newspaper: “God, the Sovereign, and the People.” Throughout his life, though gentle and kindly by nature, he was, when roused by what he looked upon as injustice or cowardice, a fierce and truculent Briton, ready to defy the whole world.

On the whole, though, perhaps from its propinquity to the newspaper world, Henty was most frequently seen at that centre of which the late Andrew Halliday wrote that the qualification for admission was to be “a working-man in literature or art, and a good fellow.” Of course the rendezvous meant is the Savage Club—that place “apart from the chilling splendour of the modern club,”—the club over which so many disputes have taken place amongst its members as to its title, as to whether it borrows it from poor, improvident Richard Savage, or from its supposed Bohemian savagery. Be that as it may, it is certainly the spot where the bow of everyday warfare is unstrung and set aside.

It has long been the custom here to invite to dine at the social Saturday evening gathering pretty well everyone who has become famous, and whose name is upon the public lips, and these invitations have been accepted by warrior and statesman, by our greatest artists and travellers, whether they have sought to discover the Boreal mysteries or to cross the Torrid Zone. Even those who have become great rulers have not disdained to accept “Savage” hospitality, and upon such nights some popular or distinguished member of the club is called upon to take the chair. Now it so happens that there is extant a copy of the menu of a dinner, drawn by one of the cleverest members, which depicts in quaint, characteristic, and light-hearted fashion the imaginary proceedings and post-prandial entertainment connected with the aforesaid unstrung bow. In the case in question Lord Kitchener was the guest, fresh from his victories in the Sudan, and no better chairman could have been chosen than the popular war correspondent, George Henty, whose portrait and that of the famous general occupy the centre of the dinner card represented here.

It would be difficult to over-estimate the interest of such a typical meeting at the club, one which had naturally drawn together a crowded gathering of men who had more or less deeply cut their names upon the column of popularity, if not of fame.

The names of the general and war correspondent attracted to that dinner a distinguished company; the singer possessed of sweet tenor voice or deepest bass; the musician who excelled as pianist or who could bring forth the sweetest tones from the strings; the flautist; the skilful prestidigitator who puzzled the gathering with the latest Egyptian card trick, but who will amuse no more; the clever actor ready to give expression to some recitation, serious or laughable; the delineator of quaint phases of life; the artist whose works have provoked thought and admiration in the picture galleries; the scientist with the secrets of his laboratory gradually developing into life-saving and labour-economising reforms; to say nothing of the keen-visaged diplomatist whose range covers the mysteries of the chancelleries of Europe and cabinets where whispers are sacred and policies are shaped; and the writer to whom the wide world is but the sunning ground of cogitation.

At the club’s improvised concerts and entertainments all are ready to amuse or be amused; even the learned judge and the argumentative counsel who takes his brief from some clever lawyer, now his companion for the evening, meet the eye of physician or surgeon upon common ground.

Later, the deeply-engaged actor, when his part is at an end, comes in straight from the boards, bringing with him the buoyancy and imaginativeness of the strange fantastic realm where he is so popular—a realm so different from all others, although merely divided from the commonplace world by a row of lights.