Jungle and Stream; Or, The Adventures of Two Boys in Siam

by George Manville Fenn

It was entirely at the King's invitation that Mr. Kenyon had first settled there, for being himself a man who took great interest in scientific matters and the wonders of nature, he had by accident come in contact with the merchant, who had sought an interview, with the object of asking certain concessions and leave to trade. The result was that Mr. Kenyon was taken quite by surprise on discovering that the King, whom he had expected to find much on a par with so many of the barbaric chieftains of the East, was a man who cared nothing for war and aggrandisement, neither for decking himself out in diamonds, emeralds, and pearls, but who was dressed in the simplest manner, loved to study chemistry, and surrounded himself with beautifully made microscopes and telescopes, obtained at great expense from London and Vienna.

That one interview was quite enough for the beginning of a friendship, the King soon finding out that his visitor was a man of similar tastes to himself, but immeasurably far in advance, and eager to impart his scientific knowledge to one to whom so many things were enclosed in what seemed to be a sealed-up book of wonder and mystery.

The consequence was that, instead of making a temporary stay in Siam, Mr. Kenyon gladly accepted the monarch's friendship and protection, settling down on the banks of the great river at once.

This had happened ten years before the events narrated here, but all had not been smooth. There had been plenty of the opposition of ignorance; the King's far-seeing brain was almost alone, and his nobles and retainers of the blood royal looked with contempt upon the strange things that took up so much of their ruler's time. To them many of his studies seemed to be mere madness, and they looked at one another and shook their heads when they learned that the King spent the whole of some nights looking through a tube like a big bamboo, at the moon and stars.

Then worse things happened: it was found that he was doing uncanny things, a kind of magic by which he conjured up horrible creatures and made them dance and whirl about in water. He showed favoured people strange demons with teeth and horns and claws in a dark room in the palace, where he made a great white spot of light come on the wall, into which he conjured the aforesaid monsters.

But the worst of all was his fitting up one little room with shelves and cabinets full of bottles and glasses. It was well known that here he studied, by mixing and boiling up, how to make horrible poisons, one drop of which shown to an enemy would produce madness, while if taken it was sudden death. And all this the nobles, priests from the great temples, and wise men generally, in secret conclave, came to the conclusion could only have one meaning, and that was to kill off secretly every one of the blood royal and second king's family, so that no one except the one the King wished could by any possibility succeed to the throne.

It was very dreadful, and they shook their heads more and more, and there were talks about its being a sacred duty to kill such a vile being, and make the second king the first; but so far it had all been talk, for changes are a long time coming about among such people as these.

Then, too, for a long time Mr. Kenyon, this foreigner of the barbarians who came from the far West, was looked upon with sinister eyes, for was he not a favourite with the King, helping him to prepare his magic and his terrible poisons?

But as no one died, and no one seemed to be any the worse for the King's magic, and above all as the great people of the country found that Mr. Kenyon was a very pleasant gentleman, who paid great respect to them and all their institutions, it was settled that he should not be stabbed with krises—unless he behaved worse or did some real harm.

He did offend soon after, for upon settling down he was favoured by the King with a grant of land on the banks of the river, this being looked upon as a great offence, land in such a position having heretofore been reserved for the sole benefit of the great nobles of the land and the priesthood, for their large monastic institutions—great walled-in enclosures of some fifteen or twenty acres, covered with the temples, shrines, and conventual dwelling-places of the talapoins or bonzes, as they were called, and easily enough to distinguish by their closely shaven heads and long, yellow robes. Ordinary people and the poor had to live, according to law, in house-boats, with which the rivers, canals, and backwaters were covered. These waterways were the highways—there were no proper roads—and were thronged with dwelling-places large and small, warehouses, shops, and places of entertainment, all built upon bamboo rafts and moored to the banks, forming a beautifully healthy, populous city, for the tide from the sea swept to and fro, clearing it from all impurities day and night.