There were no colonists so simple as to believe that this measure would immediately put an end to depredations by the Xosas, or that it would in some almost miraculous way turn barbarians suddenly into civilised men. But it was generally supposed that under the circumstances then existing this system was better than any other that could be adopted, and that it really offered some hope that in course of time a great improvement in the condition of the Xosas might take place. A small section of the missionary party thought differently, however, as in their view the system placed too much restraint upon the black people. With this trifling exception Sir Benjamin D’Urban’s plans in general were heartily approved of by nearly every frontier colonist, though many of them feared that the settlement of the Fingoes on the border might prove to be a mistake.
Looking back now after the experience of three-quarters of a century, we can say positively that Sir Benjamin D’Urban’s policy was wise and benevolent. It might have been better if the Fingoes had not been located where they were, but this was at the time the best thing that could be done with them. We can see too that Colonel Smith was over confident in his influence with the people,—he even believed that he could depose the chiefs at his will,—for he did not know, as we do, the cause of the fidelity of the commoners to them. But upon the whole things were working well, infinitely better indeed than ever before as far as the European colonists were concerned, while the blacks were in a position where improvement was much more easy than it had previously been.
Historical Sketches.
The party in power in England, however, was decidedly of opinion that a great wrong of some kind or other must have been done to the Xosas, or they would not have made war upon the colony. The white people, consequently, must have been at fault. Lord Glenelg, then secretary of state for the colonies, in whose hands the destiny of South Africa was at the time, held this opinion, and issued instructions that British rule was to be withdrawn from the Province of Queen Adelaide, all the land east of the Fish and Kat rivers be abandoned to the Xosas, and treaties of friendship be entered into with the chiefs as independent and sovereign powers. An officer who was not favourably regarded at that time by the farmers, though in later years he performed eminent services for the country, was appointed to carry out these measures, and it was announced that he would leave England at once. When this information reached South Africa, the last ray of hope died out in the hearts of the Dutch-speaking farmers in the eastern districts of the Cape Colony, and there was a general resolution to abandon the land of their birth and seek a new home somewhere beyond the border. The British government had repeatedly announced its fixed determination not to enlarge its domain in this part of the world, so they believed that upon their removal they would be free and independent.
The enormous destruction of human life in the wars of Tshaka and Moselekatse had left wide tracts of land in South Africa almost—in some instances quite—uninhabited, and although the extent of these wastes was unknown, the farmers were cognisant of the fact that there were unoccupied areas where, they thought, they might settle without doing wrong to any one. One of these nearly vacant tracts was the country called Natal, which at that time was taken to signify the land between the Tugela and Umzimvubu rivers, the Kathlamba mountains and the sea. It was the most beautiful and most fertile part of South Africa, rising in steps from the ocean to the great wall that bounds the interior plain, and thus embracing a variety of climates. It was abundantly watered by the rains driven up from the Indian ocean, and was well drained by rivers and rivulets that carried the surplus moisture to the sea. Every one who saw the land spoke of it with enthusiasm, as being one of the fairest regions on earth, and one of the best adapted to make comfortable homes in.
Condition of Natal.
Some forty Englishmen had settled on the shore of the inlet called Port Natal, where they made a living chiefly by hunting elephants and buffaloes and trading with the Zulu chief for ivory. Some of them were living more like barbarians than civilised men, and were the only acknowledged heads or chiefs of little bands of fugitives from Zululand, who placed themselves under the white men’s guidance and protection. A petty chief named Umnini, who with a few followers lived in a thicket adjoining the Bluff, and who had concealed himself during the Zulu invasions, was also a dependent of the white people.[91] On the 23rd of June 1835 fourteen of these men under the guidance of Captain Allen F. Gardiner, recently of the royal navy, who was then on a visit to the country with a view of preparing for the establishment of missions among the Zulus, signed a petition to Sir Benjamin D’Urban, requesting him to forward it to the authorities in England, asking that the territory might be annexed and a proper government be established in it. They estimated the number of Bantu inhabitants at not less than three thousand.[92] As some of these men were hunters who knew every inch of the country, this number might be accepted as at least approximately correct, though from the observations of others perhaps five or even six thousand would be more accurate.
Historical Sketches.
This low estimate is supported by such an amount of trustworthy testimony that only those who refuse to accept any evidence that is in conflict with their prejudices can reject it. Nathaniel Isaacs’ Travels and Adventures in Eastern Africa, with a Sketch of Natal, two volumes, London, 1836,[93] and Gardiner’s Narrative of a Journey to the Zoolu Country in South Africa, London, 1836,[94] support it in general terms. Mr. Henry Fynn, who lived in Natal from 1824 to 1834, writing in 1838, says: “The number now under the management of the Europeans at Port Natal amounts to nearly six thousand souls, who would all be massacred if the Europeans were to be withdrawn from the Port.”[95] All the documents of the next five years in which mention is made of the number of black people in Natal agree with it. Only a few years ago Mr. G. M. Rudolph, when giving evidence before the last Native Affairs Commission, stated that he did not think there were more than three thousand natives (i.e. Bantu) in Natal when he as a boy nine years of age went there with the first voortrekkers. A party of farmers, one of whom was Pieter Lavras Uys, travelled through Kaffraria in 1834 with fourteen waggons to Port Natal, and after thoroughly inspecting the uplands as well as the coast belt and the harbour, returned to the Cape Colony highly satisfied with the country as a desirable locality to migrate to.
Betshuana Refugees.