“‘MY BRAVE BEAUCHAMP,—On with your mission, and never a summing of results in hand, nor thirst for prospects, nor counting upon harvests; for seed sown in faith day by day is the nightly harvest of the soul, and with the soul we work. With the soul we see.’”
Captain Baskelett intervened: “Ahem! I beg to observe that this delectable rubbish is underlined by old Nevil’s pencil.” He promised to do a little roaring whenever it occurred, and continued with ghastly false accentuation, an intermittent sprightliness and depression of tone in the wrong places.
“‘The soul,’ et cætera. Here we are! ‘Desires to realize our gains are akin to the passion of usury; these are tricks of the usurer to grasp his gold in act and imagination. Have none of them. Work at the people!’ —At them, remark!—‘Moveless do they seem to you? Why, so is the earth to the sowing husbandman, and though we cannot forecast a reaping season, we have in history durable testification that our seasons come in the souls of men, yea, as a planet that we have set in motion, and faster and faster are we spinning it, and firmer and firmer shall we set it to regularity of revolution. That means life!’—Shrapnel roars: you will have Nevil in a minute.—‘Recognize that now we have bare life; at best for the bulk of men the Saurian lizard’s broad back soaking and roasting in primeval slime; or say, in the so-called teachers of men, as much of life as pricks the frog in March to stir and yawn, and up on a flaccid leap that rolls him over some three inches nearer to the ditchwater besought by his instinct.’
“I ask you, did you ever hear? The flaccid frog! But on we go.”
“‘Professors, prophets, masters, each hitherto has had his creed and system to offer, good mayhap for the term; and each has put it forth for the truth everlasting, to drive the dagger to the heart of time, and put the axe to human growth!—that one circle of wisdom issuing of the experience and needs of their day, should act the despot over all other circles for ever!—so where at first light shone to light the yawning frog to his wet ditch, there, with the necessitated revolution of men’s minds in the course of ages, darkness radiates.’
“That’s old Nevil. Upon my honour, I haven’t a notion of what it all means, and I don’t believe the old rascal Shrapnel has himself. And pray be patient, my dear colonel. You will find him practical presently. I’ll skip, if you tell me to. Darkness radiates, does it!
“‘The creed that rose in heaven sets below; and where we had an angel we have claw-feet and fangs. Ask how that is! The creed is much what it was when the followers diverged it from the Founder. But humanity is not where it was when that creed was food and guidance. Creeds will not die not fighting. We cannot root them up out of us without blood.’
“He threatens blood!—‘Ours, my Beauchamp, is the belief that humanity advances beyond the limits of creeds, is to be tied to none. We reverence the Master in his teachings; we behold the limits of him in his creed— and that is not his work. We truly are his disciples, who see how far it was in him to do service; not they that made of his creed a strait-jacket for humanity. So, in our prayers we dedicate the world to God, not calling him great for a title, no—showing him we know him great in a limitless world, lord of a truth we tend to, have not grasped. I say Prayer is good. I counsel it to you again and again: in joy, in sickness of heart. The infidel will not pray; the creed-slave prays to the image in his box.’”
“I’ve had enough!” Colonel Halkett ejaculated.
“‘We,’” Captain Baskelett put out his hand for silence with an ineffable look of entreaty, for here was Shrapnel’s hypocrisy in full bloom: “‘We make prayer a part of us, praying for no gifts, no interventions; through the faith in prayer opening the soul to the undiscerned. And take this, my Beauchamp, for the good in prayer, that it makes us repose on the unknown with confidence, makes us flexible to change, makes us ready for revolution—for life, then! He who has the fountain of prayer in him will not complain of hazards. Prayer is the recognition of laws; the soul’s exercise and source of strength; its thread of conjunction with them. Prayer for an object is the cajolery of an idol; the resource of superstition. There you misread it, Beauchamp. We that fight the living world must have the universal for succour of the truth in it. Cast forth the soul in prayer, you meet the effluence of the outer truth, you join with the creative elements giving breath to you; and that crust of habit which is the soul’s tomb; and custom, the soul’s tyrant; and pride, our volcano-peak that sinks us in a crater; and fear, which plucks the feathers from the wings of the soul and sits it naked and shivering in a vault, where the passing of a common hodman’s foot above sounds like the king of terrors coming,—you are free of them, you live in the day and for the future, by this exercise and discipline of the soul’s faith. Me it keeps young everlastingly, like the fountain of...’”