Rockney could not be a mild sermoniser commenting on events. Rather no journalism at all for him! He thought the office of the ordinary daily preacher cowlike. His gadfly stung him to warn, dictate, prognosticate; he was the oracle and martyr of superior vision: and as in affairs of business and the weighing of men he was of singularly cool sagacity, hard on the downright, open to the humours of the distinct discrimination of things in their roughness, the knowledge of the firmly-based materialism of his nature caused him thoroughly to trust to his voice when he delivered it in ardour—circumstance coming to be of daily recurrence. Great love creates forethoughtfulness, without which incessant journalism is a gabble. He was sure of his love, but who gave ear to his prescience? Few: the echo of the country now and then, the Government not often. And, dear me! those jog-trot sermonisers, mere commentators upon events, manage somehow to keep up the sale of their journals: advertisements do not flow and ebb with them as under the influence of a capricious moon. Ah, what a public! Serve it honourably, you are in peril of collapsing: show it nothing but the likeness of its dull animal face, you are steadily inflated. These reflections within us! Might not one almost say that the retreat for the prophet is the wilderness, far from the hustled editor's desk; and annual should be the uplifting of his voice instead of diurnal, if only to spare his blood the distemper? A fund of gout was in Rockney's, and he had begun to churn it. Between gouty blood and luminous brain the strife had set in which does not conduce to unwavering sobriety of mind, though ideas remain closely consecutive and the utterance resonant.
Never had he been an adulator of Bull. His defects as well as his advantages as a politician preserved to him this virtue. Insisting on a future, he could not do homage to the belying simulacrum of the present. In the season of prosperity Rockney lashed the old fellow with the crisis he was breeding for us; and when prostration ensued no English tongue was loftier in preaching dignity and the means of recovery. Our monumental image of the Misuse of Peace he pointed out unceasingly as at a despot constructed by freemen out of the meanest in their natures to mock the gift of liberty. His articles of foregone years were an extraordinary record of events or conditions foreseen: seductive in the review of them by a writer who has to be still foreseeing: nevertheless, that none of them were bardic of Bull, and that our sound man would have acted wisely in heeding some of the prescriptions, constituted their essential merit, consolatory to think of, though painful. The country has gone the wrong road, but it may yet cross over to the right one, when it perceives that we were prophetic.
Compared with the bolts discharged at Bull by Rockney's artillery, Captain Con O'Donnell's were popgun-pellets. Only Rockney fired to chasten, Con O'Donnell for a diversion, to appease an animus. The revolutionist in English journalism was too devoutly patriotic to belabour even a pantomime mask that was taken as representative of us for the disdainful fun of it. Behind the plethoric lamp, now blown with the fleshpots, now gasping puffs of panic, he saw the well-minded valorous people, issue of glorious grandsires; a nation under a monstrous defacement, stupefied by the contemplation of the mask: his vision was of the great of old, the possibly great in the graver strife ahead, respecters of life, despisers of death, the real English whereas an alienated Celtic satirist, through his vivid fancy and his disesteem, saw the country incarnate in Bull, at most a roguish screw-kneed clown to be whipped out of him. Celt and Saxon are much inmixed with us, but the prevalence of Saxon blood is evinced by the public disregard of any Celtic conception of the honourable and the loveable; so that the Celt anxious to admire is rebutted, and the hatred of a Celt, quick as he is to catch at images, has a figure of hugeous animalism supplied to his malign contempt. Rockney's historic England, and the living heroic England to slip from that dull hide in a time of trial, whether of war or social suffering, he cannot see, nor a people hardening to Spartan lineaments in the fire, iron men to meet disaster, worshippers of a discerned God of Laws, and just men too, thinking to do justice; he has Bull on the eye, the alternately braggart and poltroon, sweating in labour that he may gorge the fruits, graceless to a scoffer. And this is the creature to whose tail he is tied! Hereditary hatred is approved by critical disgust. Some spirited brilliancy, some persistent generosity (other than the guzzle's flash of it), might soften him; something sweeter than the slow animal well-meaningness his placable brethren point his attention to. It is not seen, and though he can understand the perils of a severance, he prefers to rub the rawness of his wound and be ready to pitch his cap in the air for it, out of sheer bloodloathing of a connection that offers him nothing to admire, nothing to hug to his heart. Both below and above the blind mass of discontent in his island, the repressed sentiment of admiration-or passion of fealty and thirst to give himself to a visible brighter—is an element of the division: meditative young Patrick O'Donnell early in his reflections had noted that:—and it is partly a result of our daily habit of tossing the straw to the monetary world and doting on ourselves in the mirror, until our habitual doings are viewed in a bemused complacency by us, and the scum-surface of the country is flashed about as its vital being. A man of forethought using the Press to spur Parliament to fitly represent the people, and writing on his daily topics with strenuous original vigour, even though, like Rockney, he sets the teeth of the Celt gnashing at him, goes a step nearer to the bourne of pacification than Press and Parliament reflecting the popular opinion that law must be passed to temper Ireland's eruptiveness; for that man can be admired, and the Celt, in combating him, will like an able and gallant enemy better than a grudgingly just, lumbersome, dull, politic friend. The material points in a division are always the stronger, but the sentimental are here very strong. Pass the laws; they may put an extinguisher on the Irish Vesuvian; yet to be loved you must be a little perceptibly admirable. You may be so self-satisfied as to dispense with an ideal: your yoke-fellow is not; it is his particular form of strength to require one for his proper blooming, and he does bloom beautifully in the rays he courts.
Ah then, seek to be loved, and banish Bull. Believe in a future and banish that gross obscuration of you. Decline to let that old-yeoman-turned alderman stand any longer for the national man. Speaking to the brain of the country, one is sure of the power of a resolute sign from it to dismiss the brainless. Banish him your revels and your debatings, prohibit him your Christmas, lend no ear either to his panics or his testiness, especially none to his rages; do not report him at all, and he will soon subside into his domestic, varied by pothouse, privacy. The brain should lead, if there be a brain. Once free of him, you will know that for half a century you have appeared bottom upward to mankind. And you have wondered at the absence of love for you under so astounding a presentation. Even in a Bull, beneficent as he can dream of being, when his notions are in a similar state of inversion, should be sheepish in hope for love.
He too, whom you call the Welshman, and deride for his delight in songful gatherings, harps to wild Wales, his Cambrian highlands, and not to England. You have not yet, though he is orderly and serviceable, allured his imagination to the idea of England. Despite the passion for his mountains and the boon of your raising of the interdict (within a hundred years) upon his pastors to harangue him in his native tongue, he gladly ships himself across the waters traversed by his Prince Madoc of tradition, and becomes contentedly a transatlantic citizen, a member of strange sects—he so inveterate in faithfulness to the hoar and the legendary!—Anything rather than Anglican. The Cymry bear you no hatred; their affection likewise is undefined. But there is reason to think that America has caught the imagination of the Cambrian Celt: names of Welshmen are numerous in the small army of the States of the Union; and where men take soldier-service they are usually fixed, they and their children. Here is one, not very deeply injured within a century, of ardent temperament, given to be songful and loving; he leaves you and forgets you. Be certain that the material grounds of division are not all. To pronounce it his childishness provokes the retort upon your presented shape. He cannot admire it. Gaelic Scots wind the same note of repulsion.
And your poets are in a like predicament. Your poets are the most persuasive of springs to a lively general patriotism. They are in the Celtic dilemma of standing at variance with Bull; they return him his hearty antipathy, are unable to be epical or lyrical of him, are condemned to expend their genius upon the abstract, the quaint, the picturesque. Nature they read spiritually or sensually, always shrinkingly apart from him. They swell to a resemblance of their patron if they stoop to woo his purse. He has, on hearing how that poets bring praise to nations, as in fact he can now understand his Shakespeare to have done, been seen to thump the midriff and rally them for their shyness of it, telling them he doubts them true poets while they abstain from singing him to the world-him, and the things refreshing the centre of him. Ineffectual is that encouragement. Were he in the fire, melting to the iron man, the backbone of him, it would be different. At his pleasures he is anti-hymnic, repellent to song. He has perceived the virtues of Peace, without the brother eye for the need of virtuousness to make good use of them and inspire the poet. His own enrolled unrhythmical bardic troops (humorous mercenaries when Celts) do his trumpeting best, and offend not the Pierides.
This interlude, or rather inter-drone, repulsive to write, can hardly be excluded from a theme dramatising Celtic views, and treating of a blood, to which the idea of country must shine resplendently if we would have it running at full tide through the arteries. Preserve your worship, if the object fills your optics. Better worship that than nothing, as it is better for flames to be blown out than not to ascend, otherwise it will wreak circular mischief instead of illumining. You are requested simply to recollect that there is another beside you who sees the object obliquely, and then you will not be surprised by his irreverence. What if, in the end, you were conducted to a like point of view? Self-worship, it has been said, is preferable to no trimming of the faculty, but worship does not necessarily cease with the extinction of this of the voraciously carnal. An ideal of country, of Great Britain, is conceivable that will be to the taste of Celt and Saxon in common, to wave as a standard over their fraternal marching. Let Bull boo his drumliest at such talk: it is, I protest, the thing we want and can have. He is the obstruction, not the country; and against him, not against the country, the shots are aimed which seem so malignant. Him the gay manipulators propitiate who look at him through Literature and the Press, and across the pulpit-cushions, like airy Macheath at Society, as carrion to batten on. May plumpness be their portion, and they never hanged for it! But the flattering, tickling, pleasantly pinching of Bull is one of those offices which the simple starveling piper regards with afresh access of appetite for the well-picked bone of his virtue. That ghastly apparition of the fleshly present is revealed to him as a dead whale, having the harpoon of the inevitable slayer of the merely fleshly in his oils. To humour him, and be his piper for his gifts, is to descend to a carnival deep underneath. While he reigns, thinks this poor starveling, Rome burns, or the explosive powders are being secretly laid. He and his thousand Macheaths are dancing the country the giddy pace, and there will, the wretch dreads, be many a crater of scoria in the island, before he stretches his inanimate length, his parasites upon him. The theme is chosen and must be treated as a piper involved in his virtue conceives it: that is, realistically; not with Bull's notion of the realism of the butcher's shop and the pendent legs of mutton and blocks of beef painted raw and glaring in their streaks, but with the realism of the active brain and heart conjoined. The reasons for the division of Celt and Saxon, what they think and say of one another, often without knowing that they are divided, and the wherefore of our abusing of ourselves, brave England, our England of the ancient fortitude and the future incarnation, can afford to hear. Why not in a tale? It is he, your all for animal pleasure in the holiday he devours and cannot enjoy, whose example teaches you to shun the plaguey tale that carries fright: and so you find him sour at business and sick of his relaxings, hating both because he harnesses himself in turn bestially to each, growling at the smallest admixture of them, when, if he would but chirp a little over his work, and allow his pleasures to inspire a dose of thoughtfulness, he would be happier, and—who knows?-become a brighter fellow, one to be rescued from the pole-axe.
Now the rain is over, your carriage is at the door, the country smiles and the wet highway waves a beckoning hand. We have worn through a cloud with cloudy discourses, but we are in a land of shifting weathers, 'coelum crebris imbribus ac nebulis foedum,' not every chapter can be sunshine.