Premiers of parties might be Captains of the State for Rockney: Rockney was the premier's pilot, or woe to him. Woe to the country as well, if Rockney's directions for steering were unheeded. He was a man of forethought, the lover of Great Britain: he shouted his directions in the voice of the lover of his mistress, urged to rebuke, sometimes to command, the captain by the prophetic intimations of a holier alliance, a more illumined prescience. Reefs here, shallows there, yonder a foul course: this is the way for you! The refusal of the captain to go this way caused Rockney sincerely to discredit the sobriety of his intellect. It was a drunken captain. Or how if a traitorous? We point out the danger to him, and if he will run the country on to it, we proclaim him guilty either of inebriety or of treason—the alternatives are named: one or the other has him. Simple unfitness can scarcely be conceived of a captain having our common senses and a warranted pilot at his elbow.

Had not Rockney been given to a high expression of opinion, plain in fervour, he would often have been exposed bare to hostile shafts. Style cast her aegis over him. He wore an armour in which he could walk, run and leap-a natural style. The ardour of his temperament suffused the directness of his intelligence to produce it, and the two qualities made his weakness and strength. Feeling the nerve of strength, the weakness was masked to him, while his opponents were equally insensible to the weakness under the force of his blows. Thus there was nothing to teach him, or reveal him, except Time, whose trick is to turn corners of unanticipated sharpness, and leave the directly seeing and ardent to dash at walls.

How rigidly should the man of forethought govern himself, question himself! how constantly wrestle with himself! And if he be a writer ebullient by the hour, how snappishly suspect himself, that he may feel in conscience worthy of a hearing and have perpetually a conscience in his charge! For on what is his forethought founded? Does he try the ring of it with our changed conditions? Bus a man of forethought who has to be one of our geysers ebullient by the hour must live days of fever. His apprehensions distemper his blood; the scrawl of them on the dark of the undeveloped dazzles his brain. He sees in time little else; his very sincereness twists him awry. Such a man has the stuff of the born journalist, and journalism is the food of the age. Ask him, however, midway in his running, what he thinks of quick breathing: he will answer that to be a shepherd on the downs is to be more a man. As to the gobbling age, it really thinks better of him than he of it.

After a term of prolonged preachification he is compelled to lash that he may less despise the age. He has to do it for his own sake. O gobbling age! swallowing all, digesting nought, us too you have swallowed, O insensate mechanism! and we will let you know you have a stomach. Furiously we disagree with you. We are in you to lead you or work you pangs!

Rockney could not be a mild sermoniser commenting on events. Rather no journalism at all for him! He thought the office of the ordinary daily preacher cowlike. His gadfly stung him to warn, dictate, prognosticate; he was the oracle and martyr of superior vision: and as in affairs of business and the weighing of men he was of singularly cool sagacity, hard on the downright, open to the humours of the distinct discrimination of things in their roughness, the knowledge of the firmly-based materialism of his nature caused him. thoroughly to trust to his voice when he delivered it in ardour—circumstance coming to be of daily recurrence. Great love creates forethoughtfulness, without-which incessant journalism is a gabble. He was sure of his love, but who gave ear to his prescience? Few: the echo of the country now and then, the Government not often. And, dear me! those jog-trot sermonisers, mere commentators upon events, manage somehow to keep up the sale of their journals: advertisements do not flow and ebb with them as under the influence of a capricious moon. Ah, what a public! Serve it honourably, you are in peril of collapsing: show it nothing but the likeness of its dull animal face, you are steadily inflated. These reflections within us! Might not one almost say that the retreat for the prophet is the wilderness, far from the hustled editor's desk; and annual should be the uplifting of his voice instead of diurnal, if only to spare his blood the distemper? A fund of gout was in Rockney's, and he had begun to churn it. Between gouty blood and luminous brain the strife had set in which does not conduce to unwavering sobriety of mind, though ideas remain closely consecutive and the utterance resonant.

Never had he been an adulator of Bull. His defects as well as his advantages as a politician preserved to him this virtue. Insisting on a future, he could not do homage to the belying simulacrum of the present. In the season of prosperity Rockney lashed the old fellow with the crisis he was breeding for us; and when prostration ensued no English tongue was loftier in preaching dignity and the means of recovery. Our monumental image of the Misuse of Peace he pointed out unceasingly as at a despot constructed by freemen out of the meanest in their natures to mock the gift of liberty. His articles of foregone years were an extraordinary record of events or conditions foreseen: seductive in the review of them by a writer who has to be still foreseeing: nevertheless, that none of them were bardic of Bull, and that our sound man would have acted wisely in heeding some of the prescriptions, constituted their essential merit, consolatory to think of, though painful. The country has gone the wrong road, but it may yet cross over to the right one, when it perceives that we were prophetic.

Compared with the bolts discharged at Bull by Rockney's artillery, Captain Con O'Donnell's were popgun-pellets. Only Rockney fired to chasten, Con O'Donnell for a diversion, to appease an animus. The revolutionist in English journalism was too devoutly patriotic to belabour even a pantomime mask that was taken as representative of us for the disdainful fun of it. Behind the plethoric lamp, now blown with the fleshpots, now gasping puffs of panic, he saw the well-minded valorous people, issue of glorious grandsires; a nation under a monstrous defacement, stupefied by the contemplation of the mask: his vision was of the great of old, the possibly great in the graver strife ahead, respecters of life, despisers of death, the real English whereas an alienated Celtic satirist, through his vivid fancy and his disesteem, saw the country incarnate in Bull, at most a roguish screw-kneed clown to be whipped out of him. Celt and Saxon are much inmixed with us, but the prevalence of Saxon blood is evinced by the public disregard of any Celtic conception of the honourable and the loveable; so that the Celt anxious to admire is rebutted, and the hatred of a Celt, quick as he is to catch at images, has a figure of hugeous animalism supplied to his malign contempt. Rockney's historic England, and the living heroic England to slip from that dull hide in a time of trial, whether of war or social suffering, he cannot see, nor a people hardening to Spartan lineaments in the fire, iron men to meet disaster, worshippers of a discerned God of Laws, and just men too, thinking to do justice; he has Bull on the eye, the alternately braggart and poltroon, sweating in labour that he may gorge the fruits, graceless to a scoffer. And this is the creature to whose tail he is tied! Hereditary hatred is approved by critical disgust. Some spirited brilliancy, some persistent generosity (other than the guzzle's flash of it), might soften him; something sweeter than the slow animal well-meaningness his placable brethren point his attention to. It is not seen, and though he can understand the perils of a severance, he prefers to rub the rawness of his wound and be ready to pitch his cap in the air for it, out of sheer bloodloathing of a connection that offers him nothing to admire, nothing to hug to his heart. Both below and above the blind mass of discontent in his island, the repressed sentiment of admiration-or passion of fealty and thirst to give himself to a visible brighter—is an element of the division: meditative young Patrick O'Donnell early in his reflections had noted that:—and it is partly a result of our daily habit of tossing the straw to the monetary world and doting on ourselves in the mirror, until our habitual doings are viewed in a bemused complacency by us, and the scum- surface of the country is flashed about as its vital being. A man of forethought using the Press to spur Parliament to fitly represent the people, and writing on his daily topics with strenuous original vigour, even though, like Rockney, he sets the teeth of the Celt gnashing at him, goes a step nearer to the bourne of pacification than Press and Parliament reflecting the popular opinion that law must be passed to temper Ireland's eruptiveness; for that man can be admired, and the Celt, in combating him, will like an able and gallant enemy better than a grudgingly just, lumbersome, dull, politic friend. The material points in a division are always the stronger, but the sentimental are here very strong. Pass the laws; they may put an extinguisher on the Irish Vesuvian; yet to be loved you must be a little perceptibly admirable. You may be so self-satisfied as to dispense with an ideal: your yoke- fellow is not; it is his particular form of strength to require one for his proper blooming, and he does bloom beautifully in the rays he courts.

Ah then, seek to be loved, and banish Bull. Believe in a future and banish that gross obscuration of you. Decline to let that old-yeoman- turned alderman stand any longer for the national man. Speaking to the brain of the country, one is sure of the power of a resolute sign from it to dismiss the brainless. Banish him your revels and your debatings, prohibit him your Christmas, lend no ear either to his panics or his testiness, especially none to his rages; do not report him at all, and he will soon subside into his domestic, varied by pothouse, privacy. The brain should lead, if there be a brain. Once free of him, you will know that for half a century you have appeared bottom upward to mankind. And you have wondered at the absence of love for you under so astounding a presentation. Even in a Bull, beneficent as he can dream of being, when his notions are in a similar state of inversion, should be sheepish in hope for love.

He too, whom you call the Welshman, and deride for his delight in songful gatherings, harps to wild Wales, his Cambrian highlands, and not to England. You have not yet, though he is orderly and serviceable, allured his imagination to the idea of England. Despite the passion for his mountains and the boon of your raising of the interdict (within a hundred years) upon his pastors to harangue him in his native tongue, he gladly ships himself across the waters traversed by his Prince Madoc of tradition, and becomes contentedly a transatlantic citizen, a member of strange sects—he so inveterate in faithfulness to the hoar and the legendary!—Anything rather than Anglican. The Cymry bear you no hatred; their affection likewise is undefined. But there is reason to think that America has caught the imagination of the Cambrian Celt: names of Welshmen are numerous in the small army of the States of the Union; and where men take soldier-service they are usually fixed, they and their children. Here is one, not very deeply injured within a century, of ardent temperament, given to be songful and loving; he leaves you and forgets you. Be certain that the material grounds of division are not all. To pronounce it his childishness provokes the retort upon your presented shape. He cannot admire it. Gaelic Scots wind the same note of repulsion.

And your poets are in a like predicament. Your poets are the most persuasive of springs to a lively general patriotism. They are in the Celtic dilemma of standing at variance with Bull; they return him his hearty antipathy, are unable to be epical or lyrical of him, are condemned to expend their genius upon the abstract, the quaint, the picturesque. Nature they read spiritually or sensually, always shrinkingly apart from him. They swell to a resemblance of their patron if they stoop to woo his purse. He has, on hearing how that poets bring praise to nations, as in fact he can now understand his Shakespeare to have done, been seen to thump the midriff and rally them for their shyness of it, telling them he doubts them true poets while they abstain from singing him to the world-him, and the things refreshing the centre of him. Ineffectual is that encouragement. Were he in the fire, melting to the iron man, the backbone of him, it would be different. At his pleasures he is anti-hymnic, repellent to song. He has perceived the virtues of Peace, without the brother eye for the need of virtuousness to make good use of them and inspire the poet. His own enrolled unrhythmical bardic troops (humorous mercenaries when Celts) do his trumpeting best, and offend not the Pierides.