Against her was the livid cloud-bank over a flowery field, that has not yet spoken audible thunder: the terrible aggregate social woman, of man's creation, hated by him, dreaded, scorned, satirized, and nevertheless, upheld, esteemed, applauded: a mark of civilization, on to which our human society must hold as long as we have nothing humaner. She exhibits virtue, with face of waxen angel, with paw of desert beast, and blood of victims on it. Her fold is a genial climate and the material pleasures for the world's sheepy: worshipping herself, she claims the sanctification of a performed religion. She is gentle when unassailed, going her way serenely, with her malady in the blood. When the skin bears witness to it, she swallows an apothecary, and there is a short convulsion. She is refreshed by cutting off diseased inferior members: the superior betraying foul symptoms, she covers up and retains; rationally, too, for they minister to her present existence, and she lives all in the present. Her subjects are the mixed Subservient; among her rebellious are earth's advanced, who have cold a morning on their foreheads, and these would not dethrone her, they would but shame and purify by other methods than the druggist. She loves nothing. Undoubtedly, she dislikes the vicious. On that merit she subsists.
The vexatious thing in speaking of her is, that she compels to the use of the rhetorician's brass instrument. As she is one of the Powers giving life and death, one may be excused. This tremendous queen of the congregation has brought discredit on her sex for the scourge laid on quivering female flesh, and for the flippant indifference shown to misery and to fine distinctions between right and wrong, good and bad; and particularly for the undiscriminating hardness upon the starved of women. We forget her having been conceived in the fear of men, shaped to gratify them. She is their fiction of the state they would fain beguile themselves to suppose her sex has reached, for their benefit; where she may be queen of it in a corner, certain of a loyal support, if she will only give men her half-the-world's assistance to uplift the fabric comfortable to them; together with assurance of paternity, case of mind in absence, exclusive possession, enormous and minutest, etc.; not by any means omitting a regimental orderliness, from which men are privately exempt, because they are men, or because they are grown boys—the brisker at lessons after a vacation or a truancy, says the fiction.
In those days the world had oscillated, under higher leading than its royal laxity, to rigidity. Tiny peccadilloes were no longer matter of jest, and the sinner exposed stood 'sola' to receive the brand. A beautiful Lady Doubtful needed her husband's countenance if she was to take one of the permanent steps in public places. The party of Lady Charlotte Eglett called on the livid cloud-bank aforesaid to discharge celestial bolts and sulphur oil on the head of an impudent, underbred, ambitious young slut, whose arts had bewitched a distinguished nobleman not young in years at least, and ensnared the remainder wits of some principal ancient ladies of the land. Professional Puritans, born conservatives, malicious tattlers, made up a goodly tail to Lady Charlotte's party. The epithet 'unbred' was accredited upon the quoted sayings and doings of the pretentious young person's aunt, repeated abroad by noblemen and gentlemen present when she committed herself; and the same were absurd. They carried a laugh, and so they lived and circulated. Lord Ormont submitted to the infliction of that horrid female in his household! It was no wonder he stopped short of allying himself with the family.
Nor was it a wonder that the naturally enamoured old warrior or invalided Mars (for she had the gift of beauty) should deem it prudent to be out of England when she and her crazy friends determined on the audacious move. Or put it the other way—for it is just as confounding right side or left—she and her friends take advantage of his absence to make the clever push for an establishment, and socially force him to legalize their union on his return. The deeds of the preceding reign had bequeathed a sort of legendary credence to the wildest tales gossip could invent under a demurrer.
But there was the fact, the earl was away. Lady Charlotte's party buzzed everywhere. Her ladyship had come to town to head it. Her ladyship laid trains of powder from dinner-parties, balls, routs, park-processions, into the Lord Chamberlain's ear, and fired and exploded them, deafening the grand official. Do you consider that virulent Pagan Goddesses and the flying torch-furies are extinct? Error of Christians! We have relinquished the old names and have no new ones for them; but they are here, inextinguishable, threading the day and night air with their dire squib-trail, if we would but see. Hissing they go, and we do not hear. We feel the effects.
Upon the counsel of Mrs. Lawrence, Aminta sent a letter to Lord Ormont at his hotel in Paris, informing him of the position of affairs. He had delayed his return, and there had been none of his brief communications.
She wrote, as she knew, as she felt, coldly. She was guided by others, and her name was up before the world, owing to some half-remembered impulsion of past wishes, but her heart was numbed; she was not a woman to have a wish without a beat of the heart in it. For her name she had a feeling, to be likened rather to the losing gambler's contemplation of a big stake he has flung, and sees it gone while fortune is undecided; and he catches at a philosophy nothing other than his hug of a modest little background pleasure, that he has always preferred to this accursed bad habit of gambling with the luck against him. Reckless in the cast, she was reckless of success.
Her letter was unanswered.
Then, and day by day more strongly, she felt for her name. She put a false heart into it. She called herself to her hearing the Countess of Ormont, and deigned to consult the most foolish friend she could have chosen—her aunt; and even listened to her advice, that she should run about knocking at all the doors open to her, and state her case against the earl. It seemed the course to take, the moment for taking it. Was she not asked if she could now at last show she had pride? Her pride ran stinging through her veins, like a band of freed prisoners who head the rout to fire a city. She charged her lord with having designedly—oh! cunningly indeed left her to be the prey of her enemies at the hour when he knew it behoved him to be her great defender. There had been no disguise of the things in progress: they had been spoken of allusively, quite comprehensibly, after the fashion common with two entertaining a secret semi-hostility on a particular subject; one of them being the creature that blushes and is educated to be delicate, reserved, and timorous. He was not ignorant, and he had left her, and he would not reply to her letter!
So fell was her mood, that an endeavour to conjure up the scene of her sitting beside the death-bed of Matthew Weyburn's mother, failed to sober and smooth it, holy though that time was. The false heart she had put into the pride of her name was powerfuller than the heart in her bosom. But to what end had the true heart counselled her of late? It had been a home of humours and languors, an impotent insurgent, the sapper of her character; and as we see in certain disorderly States a curative incendiarism usurp the functions of the sluggish citizen, and the work of re-establishment done by destruction, in peril of a total extinction, Aminta's feverish anger on behalf of her name went a stretch to vivify and give her dulled character a novel edge. She said good-bye to cowardice. 'I have no husband to defend me—I must do it for myself.' The peril of a too complete exercise of independence was just intimated to her perceptions. On whom the blame? And let the motively guilty go mourn over consequences! That Institution of Marriage was eyed. Is it not a halting step to happiness? It is the step of a cripple,—and one leg or the other poses for the feebler sex,—small is the matter which! And is happiness our cry? Our cry is rather for circumstance and occasion to use our functions, and the conditions are denied to women by Marriage—denied to the luckless of women, who are many, very many: denied to Aminta, calling herself Countess of Ormont, for one, denied to Mrs. Lawrence Finchley for another, and in a base bad manner. She had defended her good name triumphantly, only to enslave herself for life or snatch at the liberty which besmirches.