'Princess!'
'And to his conception, you, who were pioneers when the earth had to be shaped for implements and dug for gold, will turn upon us and stop our march; you are to be overthrown and left behind, there to gain humility from the only teacher you can understand—from poverty. Will you defend yourself?'
'Well, no, frankly, I will not. The proper defence for a nation is its history.'
'For an individual?'
'For a man, his readiness to abide by his word.'
'For a woman—what?'
'For a princess, her ancestry.'
'Ah! but I spoke of women. There, there is my ground of love for my Professor! I meet my equals, princes, princesses, and the man, the woman, is out of them, gone, flown! They are out of the tide of humanity; they are walking titles, “Now,” says my Professor, “that tide is the blood of our being; the blood is the life-giver; and to be cut off from it is to perish.” Our princely houses he esteems as dead wood. Not near so much say I: yet I hear my equals talk, and I think, “Oh! my Professor, they testify to your wisdom.” I love him because he has given my every sense a face-forward attitude (you will complain of my feebleness of speech) to exterior existence. There is a princely view of life which is a true one; but it is a false one if it is the sole one. In your Parliament your House of Commons shows us real princes, your Throne merely titled ones. I speak what everybody knows, and you, I am sure, are astonished to hear me.'
'I am,' said I.
'It is owing to my Professor, my mind's father and mother. They say it is the pleasure of low-born people to feel themselves princes; mine it is to share their natural feelings. “For a princess, her ancestry.” Yes; but for a princess who is no more than princess, her ancestors are a bundle of faggots, and she, with her mind and heart tied fast to them, is, at least a good half of her, dead wood. This is our opinion. May I guess at your thoughts?'