Well, then, much so with the flowers of the two hands and feet. We do homage to those ungathered, and reserve our supremacy; the gathered, no longer courted, are the test of men. When the embraced woman breathes respect into us, she wings a beast. We have from her the poetry of the tasted life; excelling any garden-gate or threshold lyrics called forth by purest early bloom. Respect for her person, for her bearing, for her character that is in the sum a beauty plastic to the civilized young man’s needs and cravings, as queenly physical loveliness has never so fully been to him along the walks of life, and as ideal worships cannot be for our nerving contentment. She brings us to the union of body and soul; as good as to say, earth and heaven. Secret of all human aspirations, the ripeness of the creeds, is there; and the passion for the woman desired has no poetry equalling that of the embraced respected woman.
Something of this went reeling through Fleetwood; positively to this end; accompanied the while with flashes of Carinthia, her figure across the varied scenes. Ridicule vanished. Could it ever have existed? If London had witnessed the scene down in Wales, London never again would laugh at the Whitechapel Countess.
He laughed amicably at himself for the citizen sobriety of these views, on the part of a nobleman whose airy pleasure it had been to flout your sober citizens, with their toad-at-the-hop notions, their walled conceptions, their drab propriety; and felt a petted familiar within him dub all pulpitizing, poetizing drivellers with one of those detested titles, invented by the English as a corrective of their maladies or the excesses of their higher moods. But, reflection telling him that he had done injury to Carinthia—had inflicted the sorest of the wounds a young woman a new bride can endure, he nodded acquiescence to the charge of misbehaviour, and muzzled the cynic.
As a consequence, the truisms flooded him and he lost his guard against our native prosiness. Must we be prosy if we are profoundly, uncynically sincere? Do but listen to the stuff we are maundering! Extracts of poetry, if one could hit upon the right, would serve for a relief and a lift when we are in this ditch of the serious vein. Gower Woodseer would have any number handy to spout. Or Felter:—your convinced and fervent Catholic has quotations of images and Latin hymns to his Madonna or one of his Catherines, by the dozen, to suit an enthusiastic fit of the worship of some fair woman, and elude the prosy in commending her. Feltre is enviable there. As he says, it is natural to worship, and only the Catholics can prostrate themselves with dignity. That is matter for thought. Stir us to the depths, it will be found that we are poor soupy stuff. For estimable language, and the preservation of self-respect in prostration, we want ritual, ceremonial elevation of the visible object for the soul’s adoring through the eye. So may we escape our foul or empty selves.
Lord Feltre seemed to Fleetwood at the moment a more serviceable friend than Gower Woodseer preaching ‘Nature’—an abstraction, not inspiring to the devout poetic or giving us the tongue above our native prosy. He was raised and refreshed by recollected lines of a Gregorian chant he and Feltre had heard together under the roof of that Alpine monastery.
The Dame collapses. There is little doubt of her having the world to back her in protest against all fine filmy work of the exploration of a young man’s intricacies or cavities. Let her not forget the fact she has frequently impressed upon us, that he was ‘the very wealthiest nobleman of his time,’ instructive to touch inside as well as out. He had his share of brains, too. And also she should be mindful of an alteration of English taste likely of occurrence in the remote posterity she vows she is for addressing after she has exhausted our present hungry generation. The posterity signified will, it is calculable, it is next to certain, have studied a developed human nature so far as to know the composition of it a not unequal mixture of the philosophic and the romantic, and that credible realism is to be produced solely by an involvement of those two elements. Or else, she may be sure, her story once out of the mouth, goes off dead as the spirits of a vapour that has performed the stroke of energy. She holds a surprising event in the history of ‘the wealthiest nobleman of his time,’ and she would launch it upon readers unprepared, with the reference to our mysterious and unfathomable nature for an explanation of the stunning crack on the skull.
This may do now. It will not do ten centuries hence. For the English, too, are a changeable people in the sight of ulterior Time.
One of the good pieces of work Lord Fleetwood could suppose he had performed was recalled to him near the turning to his mews by the handsome Piccadilly fruit-shop. He jumped to the pavement, merely to gratify. Sarah Winch with a word of Madge; and being emotional just then, he spoke of Lady Fleetwood’s attachment to Madge; and he looked at Sarah straight, he dropped his voice: ‘She said, you remember, you were sisters to her.’
Sarah remembered that he had spoken of it before. Two brilliant drops from the deepest of woman’s ready well stood in her eyes.
He carried the light of them away. They were such pure jewels of tribute to the Carinthia now seen by him as worshipping souls of devotees offer to their Madonna for her most glorious adornment.