Now, the King sat on his throne in the Hall, and around him his ministers, and Emirs, and chamberlains, and officers of state, and black slaves, and the soldiers of his guard armed with naked scimitars. And the King was as a sun in splendour, severely grave, and a frown on his forehead to darken kingdoms, for the attempt on Shagpat had stirred his kingly wrath, and awakened zeal for the punishment of all conspirators and offenders. So when Shagpat was borne in to the King upon his throne of cushions where he sat upright, smiling and inanimate, the King commanded that he should be placed at his side, the place of honour; and Shagpat was as a moon behind the whiteness of the lathers; even as we behold moon and sun together in the heavens, was Shagpat by the King.

There was great hubbub in the Hall at the entrance of Shagpat, and a hum of rage and muttered vehemence passed among the assembled people that filled the hall like a cavern of the sea, the sea roaring outside; but presently the King spake, and all hushed. Then said he, 'O people! thought I to see a day that would shame Shagpat? he that has brought honour and renown upon me and all of this city, so that we shine a constellation and place of pilgrimage to men in remote islands and corners of the earth? Yea! and to Afrites and Genii? Have I not castigated barbers, and brought barbercraft to degradation, so that no youth is taught to exercise it? And through me the tackle of the barber, is't not a rusty and abominated weapon, and as a sword thrown by and broken, for that it dishonoured us? Surely, too, I have esteemed Shagpat precious.'

While he spake, the King gazed on Shagpat, and was checked by passion at beholding him under the lather, so that the people praised Shagpat and the King. Then said he, 'O people, who shall forecast disasters and triumphs? Lo, I had this day at dawn intelligence from recreant Oolb, and its King and Court, and of their return to do honour to Shagpat! And I had this day at dawn tidings, O people, from Shiraz, and of the adhesion of that vain city and its provinces to the might of Shagpat! So commenced the day, yet is he, the object of the world's homage, within a few hours defiled by a lather and the hand of an impious one!'

At these words of the King there rose a shout of vindictiveness and fury; but he cried, 'Punishment on the offenders in season, O people! Probably we have not abased ourselves for the honour that has befallen us in Shagpat, and the distinction among nations and tribes and races, and creeds and sects, that we enjoy because of Shagpat. Behold! in abasement voluntarily undertaken there is exceeding brightness and exaltation; for how is the sun a sun save that daily he dippeth in darkness, to rise again freshly majestic? So then, be mine the example, O people of the City of Shagpat!'

Thereupon lo, the King descended from his throne, and stripped to the loins, flinging away his glittering crown and his robes, and abased himself to the dust with loud cries and importunities and howls, and penitential ejaculations and sobbings; and it was in that Hall as when the sun goeth down in storm. Likewise the ministers of the King, and the Viziers and Emirs and officers of state, and slaves, and soldiers of the guard, bared their limbs, and fell beside the King with violent outcries and wailings; and the whole of the people in the Hall prostrated their bodies with wailings and lamentations. And Baba Mustapha feigned to bewail himself, and Noorna bin Noorka knelt beside Kadza, and shrieked loudest, striking her breast and scattering her hair; and that Hall was as a pit full of serpents writhing, and of tigers and lions and wild beasts howling, each pitching his howl a note above his neighbours, so that the tone rose and sank, and there was no one soul erect in that Hall save Shagpat, he on his throne of cushions smiling behind the lathers, inanimate, serene as they that sin not. After an hour's lapse there came a pause, and the people hearkened for the voice of the King; but in the intervals a louder moan would strike their ears, and they whispered among themselves, ''Tis that of the fakir, El Zoop!' and the moaning and howling prevailed again. And again they heard another moan, a deep one, as of the earth in its throes, and said among themselves, ''Tis that of Bootlbac, the drumbeater!' and this led off to the howl of Areep, the dervish; and this was followed by the shriek of Zeel, the garlic-seller; and the waul of Krooz el Krazawik, the carrier; and the complainings of Dob, the confectioner; and the groan of Sallap, the broker; and the yell of Azawool, the builder. There would have been no end to it known; but the King rose and commenced plucking his beard and his hair,—they likewise in silence. When he had performed this ceremony a space, the King called, and a basin of water was brought to him, and handed round by slaves, and all dipped in it their hands, and renewed their countenances and re-arranged their limbs; and the Hall brightened with the eye of the King, and he cried, 'O people, lo, the plot is revealed to me, and 'tis a deep one; but, by this beard, we'll strike at the root of it, and a blow of deadliness. Surely we have humiliated ourselves, and vengeance is ours! How say ye?'

A noise like the first sullen growl of a vexed wild beast which telleth that fury is fast travelling and the teeth will flash, followed these words; and the King called to his soldiers of the guard, 'Ho! forth with this wretch that dared defile Shagpat, the holy one! and on your heads be it to fetch hither Feshnavat, the son of Feil, that was my Vizier, he that was envious of Shagpat, and whom we spared in our clemency.'

Some of the guard went from the Hall to fulfil the King's injunction on Feshnavat, others thrust forth Baba Mustapha in the eyes of the King. Baba Mustapha was quaking as a frog quaketh for water, and he trembled and was a tongueless creature deserted of his lower limbs, and with eyeballs goggling, through exceeding terror. Now, when the King saw him, he contracted his brows as one that peereth on a small and minute object, crying, 'How! is't such as he, this monster of audaciousness and horrible presumption? Truly 'tis said:

“For ruin and the deeds preluding change,
Fear not great Beasts, nor Eagles when they range:
But dread the crawling worm or pismire mean,
Satan selects them, for they are unseen.”

And this wretch is even of that sort, the select of Satan! Off with the top of the reptile, and away with him!'

Now, at the issue of the mandate Baba Mustapha choked, and horror blocked the throat of confession in him, so that he did nought save stagger imploringly; but the prompting of Noorna sent Kadza to the foot of the throne, and Kadza bent her body and exclaimed, 'O King of the age! 'tis Kadza, the espoused of Shagpat thy servant, that speaketh; and lo! a wise woman has said in my ear, “How if this emissary and instrument of the Evil One, this barber, this filthy fellow, be made to essay on Shagpat before the people his science and his malice? for 'tis certain that Shagpat is surrounded where he sitteth by Genii invisible, defended by them, and no harm can hap to him, but an illumination of glory and triumph manifest”: and for this barber, his punishment can afterwards be looked to, O great King!'