"For the present I am concerned mainly with the problem of how I may make advances, how I may meet life, as it were, half-way; for if possible I would not quite lose touch of the world. I would love to live in its shadow, a spectator whose duty it is to watch and encourage, and pity the hurrying throng on the stage. The church would approve this attitude, whereas hate and loathing of humanity are not to be justified. But I can do nothing to hurry the state of feeling I desire, except of course to pray. I have passed through some terrible moments of despair and gloom, but these are now wearing themselves away, and I am feeling more at rest."
Then, as if from a sudden fear of ridicule, John said, laughing: "Besides, looking at the question from a purely practical side, it must be hardly wise for me to return to society for the present. I like neither fox-hunting, marriage, Robert Louis Stevenson's stories, nor Sir Frederick Leighton's pictures; I prefer monkish Latin to Virgil, and I adore Degas, Monet, Manet, and Renoir, and since this is so, and alas, I am afraid irrevocably so, do you not think that I should do well to keep outside a world in which I should be the only wrong and vicious being? Why spoil that charming thing called society by my unlovely presence?
"Selfishness! I know what you are going to say—here is my answer. I assure you I administer to the best of my ability the fortune God gave me—I spare myself no trouble. I know the financial position of every farmer on my estate, the property does not owe fifty pounds;—I keep the tenants up to the mark; I do not approve of waste and idleness, but when a little help is wanted I am ready to give it. And then, well, I don't mind telling you, but it must not go any further. I have made a will leaving something to all my tenants; I give away a fixed amount in charity yearly."
"I know, my dear John, I know your life is not a dissolute one; but your mother is very anxious, remember you are the last. Is there no chance of your ever marrying?"
"I don't think I could live with a woman; there is something very degrading, something very gross in such relations. There is a better and a purer life to lead ... an inner life, coloured and permeated with feelings and tones that are, oh, how intensely our own, and he who may have this life, shrinks from any adventitious presence that might jar or destroy it. To keep oneself unspotted, to feel conscious of no sense of stain, to know, yes, to hear the heart repeat that this self—hands, face, mouth and skin—is free from all befouling touch, is all one's own. I have always been strongly attracted to the colour white, and I can so well and so acutely understand the legend that tells that the ermine dies of gentle loathing of its own self, should a stain come upon its immaculate fur.... I should not say a legend, for that implies that the story is untrue, and it is not untrue—so beautiful a thought could not be untrue."
FOOTNOTES:
Qui Romam regis.