I had not thought of the simple and unaffected joy of the heart of natural things; the colour of the open air, the many forms of the country, the birds flying,—that one making for the sea; the abandoned boat, the dwarf roses and the wild lavender; nor had I thought of the beauty of mildness in life, and how by a certain avoidance of the wilfully passionate, and the surely ugly, we may secure an aspect of temporal life which is abiding and soul-sufficing. A new dawn was in my brain, fresh and fair, full of wide temples and studious hours, and the lurking fragrance of incense; that such a vision of life was possible I had no suspicion, and it came upon me almost with the same strength, almost as intensely, as that divine song of the flesh,—Mademoiselle de Maupin.
Certainly, in my mind, these books will be always intimately associated; and when a few adventitious points of difference be forgotten, it is interesting to note how firm is the alliance, and how cognate and co-equal the sympathies on which it is based; the same glad worship of the visible world, and the same incurable belief that the beauty of material things is sufficient for all the needs of life. Mr. Pater can join hands with Gautier in saying—je trouve la terre aussi belle que le ciel, et je pense que la correction de la forme est la vertu. And I too join issue; I too love the great pagan world, its bloodshed, its slaves, its injustice, its loathing of all that is feeble.
But "Marius the Epicurean" was more to me than a mere emotional influence, precious and rare though that may be, for this book was the first in English prose I had come across that procured for me any genuine pleasure in the language itself, in the combination of words for silver or gold chime, and unconventional cadence, and for all those lurking half-meanings, and that evanescent suggestion, like the odour of dead roses, that words retain to the last of other times and elder usage. Until I read "Marius" the English language (English prose) was to me what French must be to the majority of English readers. I read for the sense and that was all; the language itself seemed to me coarse and plain, and awoke in me neither aesthetic emotion nor even interest. "Marius" was the stepping-stone that carried me across the channel into the genius of my own tongue. The translation was not too abrupt; I found a constant and careful invocation of meaning that was a little aside of the common comprehension, and also a sweet depravity of ear for unexpected falls of phrase, and of eye for the less observed depths of colours, which although new was a sort of sequel to the education I had chosen, and a continuance of it in foreign, but not wholly unfamiliar medium, and having saturated myself with Pater, the passage to De Quincey was easy. He, too, was a Latin in manner and in temper of mind; but he was truly English, and through him I passed to the study of the Elizabethan dramatists, the real literature of my race, and washed myself clean.
CHAPTER XI
THOUGHTS IN A STRAND LODGING
Awful Emma has undressed and put the last child away—stowed the last child away in some mysterious and unapproachable corner that none knows of but she; the fat landlady has ceased to loiter about my door, has ceased to pester me with offers of brandy and water, tea and toast, the inducements that occur to her landlady's mind; the actress from the Savoy has ceased to walk up and down the street with the young man who accompanied her home from the theatre; she has ceased to linger on the doorstep talking to him, her key has grated in the lock, she has come upstairs, we have had our usual midnight conversation on the landing, she has told me her latest hopes of obtaining a part, and of the husband whom she was obliged to leave; we have bid each other good-night, she has gone up the creaky staircase. I have returned to my room, littered with MS. and queer publications; the night is hot and heavy, but now a wind is blowing from the river. I am listless and lonely…. I open a book, the first book that comes to hand … it is Le Journal des Goncourts, p. 358, the end of a chapter:—
"It is really curious that it should be the four men the most free from all taint of handicraft and all base commercialism, the four pens the most entirely devoted to art, that were arraigned before the public prosecutor: Baudelaire, Flaubert, and ourselves."
Yes it is indeed curious, and I will not spoil the piquancy of the moral by a comment. No comment would help those to see who have eyes to see, no comment would give sight to the hopelessly blind. Goncourt's statement is eloquent and suggestive enough; I leave it a naked simple truth; but I would put by its side another naked simple truth. This: If in England the public prosecutor does not seek to override literature, the means of tyranny are not wanting, whether they be the tittle-tattle of the nursery or the lady's drawing-room, or the shameless combinations entered into by librarians…. In England as in France those who loved literature the most purely, who were the least mercenary in their love, were marked out for persecution, and all three were driven into exile. Byron, Shelley, and George Moore; and Swinburne, he, too, who loved literature for its own sake, was forced, amid cries of indignation and horror, to withdraw his book from the reach of a public that was rooting then amid the garbage of the Yelverton divorce case. I think of these facts and think of Baudelaire's prose poem, that poem in which he tells how a dog will run away howling if you hold to him a bottle of choice scent, but if you offer him some putrid morsel picked out of some gutter hole, he will sniff round it joyfully, and will seek to lick your hand for gratitude. Baudelaire compared that dog to the public. Baudelaire was wrong: that dog was a ——.
* * * * *
When I read Balzac's stories of Vautrin and Lucien de Rubempré, I often think of Hadrian and the Antinous. I wonder if Balzac did dream of transposing the Roman Emperor and his favourite into modern life. It is the kind of thing that Balzac would think of. No critic has ever noticed this.