Evelyn Innes

by George Moore

"I don't know, Owen; I'm very unhappy."

The sense of reconciliation which overtook her was too delicious to be resisted, and she remembered how all the way home she had longed for the moment when she would throw herself into his arms. He had not reproved her nor reproached her; he had merely forgiven her the pain she had caused him. There were sounds of children's voices in the air and a glow of light upon the roofs. Their talk had been gentle and philosophic; she had listened eagerly, and had promised to shun influences which made her uselessly unhappy. And he had promised her that in time to come she would surely succeed in freeing herself from the tentacles of this church, and that the day would come when she would watch the Mass as she would some childish sport. "Though," he added, smiling, "it is doubtful if anyone can see his own rocking-horse without experiencing a desire to mount it." Nearly three years had passed since that time in Florence, and she was now going to put the strength of her agnosticism to the test.

"They have not built a new entrance," she remarked to herself, as the coachman reined up the chestnuts before the meagre steps. "But alterations are being made," she thought, catching sight of some scaffolding. As she stepped out of her carriage she remembered that her dress and horses could not fail to suggest Owen's money to her father. She paused, and then hoped he would remember that she was getting three hundred pounds a week, and could pay for her carriage and gowns herself. And, smiling at the idea of dressing herself in a humble frock suitable for reconciliation, she entered the church hurriedly. She did not care to meet him in open daylight, in the presence of her servants. The church would be a better place. He could not say much to her in church, and she thought she would like to meet him suddenly face to face; then there would be no time for explanations, and he could not refuse to speak to her. Looking round she saw that Mass was in progress at one of the side altars. The acolyte had just changed the book from the left to the right, and the congregation of about a dozen had risen for the reading of the Gospel. She knew that her father was not among them. She must have known all the while that he was not in church. If he were at St. Joseph's, he would be in the practising room. She might go round and ask for him ... and run the risk of meeting one of the priests! They were men of tact, and would refrain from unpleasant allusions. But they knew she was on the stage, that she had not been back since she had left home; they could not but suspect; however they might speak, she could not avoid reading meanings, which very likely were not intended, into their words.... And she would see the practising room full of faces, and her father, already angry at the interruption, opening the door to her. It would be worse than meeting him in the street. No, she would not seek him in the practising room—then where—Dulwich? Perhaps, but not to-day. She would wait in the church and see if the Elevation compelled her to bow her head.

And in this intention she took a seat in full view of the altar where the priest was saying Mass. Every shape and every colour of this church, its slightest characteristics, brought back an impression of long ago; the very wording of her childish thoughts was suddenly remembered; and she felt, whether she believed or disbelieved, that it was pleasant to kneel where she knelt when she was a little girl. It was touching to see the poor folk pray. The poor Irish and Italians—especially the Irish—how simple they were; it was all real to them, however false it may have become to her. Her eyes wandered among the little congregation; only one she recognised—the strangely thin and crooked lady who, as far back as she could remember, used to walk up the aisle, her hands crossed in front of her like a wooden doll's. She had not altered at all; she wore the same battered black bonnet. This lonely lady had always been a subject of curiosity to Evelyn. She remembered how she used to invent houses for her to live in and suitable friends and evenings at home. The day that Owen came to St. Joseph's before he went away on his yacht to the Mediterranean, he had put his hat on this lady's chair, and she had had to ask him to remove it. How frightened she had looked, and he not too well pleased at having to sit beside her. That was six years ago, and Evelyn thought how much had happened to her in that time—a great deal to her and very little to that poor woman in the black bonnet. She must have some little income on which she lived in a room with wax fruit in the window. Every morning and evening she was at St. Joseph's. The church was her one distraction; it was her theatre, the theatre certainly of all her thoughts.

But at that moment the new choir-loft caught Evelyn's eye, and she imagined the melodious choirs answering each other from opposite sides. No doubt her father had insisted on the addition, so that such antiphonal music as the Reproaches might be given. Some rich carpets had been laid down, some painting and cleaning had been done, and the fashionable names on the front seats reminded her of the Grand Circle at Covent Garden. Evidently the frequentation of St. Joseph's was much the same as the theatres. The congregation was attracted by the choirs, and, when these were silenced, the worship shrank into the mumbled prayers of a few Irish and Italians. Evelyn wondered if the poor lady could distinguish between her father's music and Father Gordon's. The only music she heard was the ceaseless music of her devout soul.

Was it not strange that the paper she had sent her father containing an account of her success in the part of Margaret contained also an account of his choir? They had both succeeded. The old music had made St. Joseph's a fashionable church. So far she knew, and despite her strange terror of their first meeting, she longed to hear him tell her how he had overcome the opposition of Father Gordon.

The Gospel ended, the little congregation sat down, and Evelyn reflected how much more difficult belief was to her than to the slightly-deformed woman in front of her. The doctrine that a merciful God has prepared a place of eternal torment for his erring creatures is hard enough to credit. She didn't think she could ever believe that again; or that God had sent his Son on earth to expiate on the cross the sins which he and his Father in conjunction with the Holy Ghost had fated them to commit; or that bread and wine becomes, at the bidding of the priest, the creator of all the stars we see at midnight. True that she believed these doctrines no longer, but, unfortunately, this advancement brought her no nearer to the solution of the question directly affecting her life. Owen encouraged her to persevere in her agnosticism. "Old instincts," he said, "are not conquered at once. You must be patient. The Scotch were converted about three or four hundred years after Christ. Christianity is therefore fourteen hundred years old, whereas the seed of agnosticism has been sown but a few years; give it time to catch root." She had laughed, his wit amused her, but our feelings are—well, they are ours, and we cannot separate ourselves from them. They are certain, though everything else is uncertain, and when she looked into her mind (she tried to avoid doing so as much as possible, but she could not always help herself) something told her that the present was but a passing stage. Often it seemed to her that she was like one out on a picnic—she was amused—she would be sorry when it ended; but she could not feel that it was to last. Other women were at home in their lives; she was not in hers. We all have a life that is more natural for us to live than any other; we all have a mission of some sort to accomplish, and the happiest are those whose lives correspond to their convictions. Even Owen's love did not quite compensate her for the lack of agreement between her outer and inner life.

All this they had argued a hundred times, but their points of view were so different. Once, however, she thought she had made him understand. She had said, "If you don't understand religion, you understand art. Well, then, imagine a man who wants to paint pictures; give him a palace to live in; place every pleasure at his call, imposing only one condition—that he is not to paint. His appetites may detain him in the palace for a while, but sooner or later he will cry out, 'All these pleasures are nothing to me; what I want is to paint pictures.'" She could see that the parable had convinced him, or nearly. He had said he was afraid she was hopeless. But a moment after, drawing her toward him with quiet, masterful arm, and speaking with that hard voice that could become so soft, it had seemed as if heaven suddenly melted away, and his kisses were worth every sacrifice.

That was the worst of it. She was neither one thing nor the other. She desired two lives diametrically opposed to each other, consequently she would never be happy. But she was happy. She had everything; she could think of nothing that she wanted that she had not got: it was really too ridiculous for her to pretend to herself that she was not happy. So long as she had believed in religion she had not been happy, but now she believed no longer—she was happy. It was strange, however, that a church always brought the old feeling back again, and her thoughts paused, and in a silent awe of soul she asked herself if, at the bottom of her soul, she still disbelieved in God. But it was so silly to believe the story of the Virgin—think of it.... As Owen said, in no mythology was there anything more ridiculous. Nevertheless, she did not convince herself that the dim, vague, unquiet sensation which rankled in her was not a still unextirpated germ of the original faith. She tried to think it was not a religious feeling but the result of the terrible interview still hanging over her, the dread that her father might not forgive her. She tried to look into her mind to discover the impulse which had compelled her to turn from her intention and come to this church. She remembered the uncontrollable desire to say a prayer: that she could have resisted, but the moment after she had remembered that perhaps it was too late to find her father at home. But had she really hoped to find him at St. Joseph's, or had she used the pretext to deceive herself? She could not tell. But if religion was not true, if she did not believe, how was it that she had always thought it wrong to live with a man to whom she was not married? There was no use pretending, she never had quite got a haunting scruple on that point out of her mind.

There could be but two reasons, he had insisted, for the maintenance of the matrimonial idea—the preservation of the race, and the belief that cohabitation without matrimony is an offence against God. But the race is antecedent to matrimony, and if there be no resurrection, there can be no religion.... If there be no personal God who manages our affairs and summons to everlasting bliss or torment, the matter is not worth thinking about—at least not to a Catholic. Pious agnosticism is a bauble unworthy to tempt anyone who has been brought up a Catholic. A Catholic remains a Catholic, or else becomes a frank agnostic. Only weak-minded Protestants run to that slender shelter—morality without God. "But why are you like this?" he had said, fixing his eyes.... "I think I see. Your father comes of a long line of Scotch Protestants; he became a Catholic so that he might marry your mother. Your scruples must be a Protestant heredity. I wonder if it is so? In no other way can I account for the fact that although you no longer believe in a resurrection, you cling fast to the doctrine which declares it wrong for two people, both free, to live together, unless they register their cohabitation in the parish books. Our reason is our own. Our feelings we inherit. You are enslaved to your Scotch ancestors; you are a slave to the superstitions of your grandmother and your grand-aunts; you obey them."