"But, father, do you think such orchestration realisable in modern music? I see very little Wagner in it; it is more like Caccini or Monteverde. There can be very little real life in a parody."
"No, but it isn't parody, that's just what it isn't, for it is natural to him to write in this style. What he writes in the modern style is as common as anyone else. This is his natural language." In support of the validity of his argument that a return to the original sources of an art is possible without loss of originality, he instanced the Pre-Raphaelite Brotherhood. The most beautiful pictures, and the most original pictures Millais had ever painted were those that he painted while he was attempting to revive the methods of Van Eyck, and the language of Shakespeare was much more archaic than that of any of his contemporaries. "But explanations are useless. I tried to explain to Father Gordon that Palestrina was one of the greatest of musicians, but he never understood. Monsignor Mostyn and I understood each other at once. I said Palestrina, he said Vittoria—I don't know which suggested the immense advantage that a revival of the true music of the Catholic would be in making converts to Rome. You don't like Ulick's music; there's nothing more to be said."
"But I do like it, father. How impatient you are! And because I don't understand an entire æstheticism in five minutes, which you and Ulick Dean have been cooking for the last three years, I am a fool, quite as stupid as Father Gordon."
Mr. Innes laughed, and when he put his arm round her and kissed her she was happy again. The hours went lightly by as if enchanted, and it was midnight when he closed the harpsichord and they went upstairs. Neither spoke; they were thinking of the old times which apparently had come back to them. On the landing she said—
"We've had a nice evening after all. Good-night, father. I know my room."
"Good-night," he said. "You'll find all your things; nothing has been changed."
Agnes had laid one of her old nightgowns on the bed, and there was her prie-dieu, and on the chest of drawers the score of Tristan which Owen had given her six years ago. She had come back to sing it. How extraordinary it all was! She seemed to have drifted like a piece of seaweed; she lived in the present though it sank beneath her like a wave. The past she saw dimly, the future not at all; and sitting by her window she was moved by vague impulses towards infinity. She grew aware of her own littleness and the vastness overhead—that great unending enigma represented to her understanding by a tint of blue washed over by a milky tint. Owen had told her that there were twenty million suns in the milky way, and that around every one numerous planets revolved. This earth was but a small planet, and its sun a third-rate sun. On this speck of earth a being had awakened to a consciousness of the glittering riddle above his head, but he would die in the same ignorance of its meaning as a rabbit. The secret of the celestial plan she would never know. One day she would slip out of consciousness of it; life would never beckon her again; but the vast plan which she now perceived would continue to revolve, progressing towards an end which no man, though the world were to continue for a hundred million years, would ever know.
Her brain seemed to melt in the moonlight, and from the enigma of the skies her thoughts turned to the enigma of her own individuality. She was aware that she lived. She was aware that some things were right, that some things were wrong. She was aware of the strange fortune that had lured her, that had chosen her out of millions. What did it mean? It must mean something, just as those stars must mean something—but what?
Opposite to her window there was an open space; it was full of mist and moonlight; the lights of a distant street looked across it. She too had said, "'Tis hard upon me, I love my folk above all things, but a great longing seizes me." That story is the story of human life. What is human life but a longing for something beyond us, for something we shall not attain? Again she wondered what her end must be. She must end somehow, and was it not strange that she could no more answer that simple question than she could the sublime question which the moon and stars propounded.... That breathless, glittering peace, was it not wonderful? It seemed to beckon and allure, and her soul yearned for that peace as Connla's had for the maiden. Death only could give that peace. Did the Fairy Maiden mean death? Did the plains of the Ever Living, which the Fairy Maiden had promised Connla on the condition of his following her, lie behind those specks of light?
But what end should she choose for herself if the choice were left to her—to come back to Dulwich and live with her father? She might do that—but when her father died? Then she hoped that she might die. But she might outlive him for thirty years—Evelyn Innes, an old woman, talking to the few friends who came to see her, of the days when Wagner was triumphant, of her reading of "Isolde." Some such end as that would be hers. Or she might end as Lady Asher. She might, but she did not think she would. Owen seemed to think more of marriage now than he used to. He had always said they would be married when she retired from the stage. But why should she retire from the stage? If he had wanted to marry her he should have asked her at first. She did not know what she was going to do. No one knew what they were going to do. They simply went on living. That moonlight was melting her brain away. She drew down the blinds, and she fell asleep thinking of her father's choir and the beautiful "Missa Brevis" which she was going to hear to-morrow.