"I see," Evelyn replied pensively. "The first line written in one of the ancient modes, and underneath the melody, chromatic harmonies."
"No, that would be horrible," Ulick cried, like a dog whose tail has been trodden upon. "That is the infamous modern practice. I seek the harmony in the sentiment of the melody I am writing, in the tonality of the mode I am writing."
And then, little by little, they entered the perilous question of the ancient modes. There were several, and three were as distinctive and as rich sources of melody and harmony as the ordinary major scale, for modern music limited itself to the major scale, the minor scale being a dependency. The major and minor modes or scales had sufficed for two or three centuries of music, but the time of their exhaustion was approaching, and the musicians of the future would have to return to the older scales. He refused to admit that they did not lend themselves to modulation, and he answered, when Evelyn suggested that the introduction of a sharp or a flat was likely to alter the character of the ancient scales, that she must not judge the ancient scales by what had already been written in them; it was nowise his intention to imitate the character of the plain chant melodies; she must not confuse the sentiment of these melodies with the modes in which they were written. It might be that in adding a sharp or a flat the musician destroyed the character of the mode which he was leaving and that of the mode he was passing into, but that proved nothing except his want of skill. His opera was written not only in the three ancient modes, but also in the ordinary major and minor scales, and he believed that he had enlarged the limits of musical expression.
He was not the first young man she had met with schemes for writing original music. So far as she was capable of judging, his practice was better than his theory. But his music was not the origin of her interest for him. What really interested her were his beliefs; her personal interest in him had really begun when he had said that he believed in a continuous revelation. Of this revelation he had argued that Christ was only a part. These ideas, which she heard for the first time, especially interested her. Owen's agnosticism had given her freedom and command of this world, but it had made a great loneliness in her life which Owen was no longer able to fill. Life seemed a desert without some form of belief, and notwithstanding her success, her life was often intolerably lonely. She had often thought of the world's flowers and fruits as mere semblance of things without true reality, and what seemed a bountiful garden, a mere hard, dry, brilliant desert. It was only at certain moments, of course, that she thought these things, but sometimes these thoughts quite unexpectedly came upon her, and she could no longer conceal from herself the fact that she was lonely in her soul, and that she was growing lonelier. She was wearying a little of all the visible world, beginning to hunger for the invisible, from which she had closed her eyes so long, but which, for all that, had never become wholly darkened to her.
Hearing Ulick speak of foreseeing and divinations by the stars was, too, like sweet rain in a dying land; and as they returned to Dowlands, she spoke to him of Moy Mell where Boadag is king, of the Plain of the Ever Living, of Connla and the Fairy Maiden gliding in the crystal boat over the Western Sea, and during dinner she longed to ask him if he believed in a future life.
It was difficult for her, who had never spoken on such subjects before, to disentangle his philosophy, and it was not until he said that we must not believe as religionists do, that one day the invisible shall become the visible, that she began to understand him. Such doctrine, he said, is paltry and materialistic, worthy of the theologian and the agnostic. We must rather, he said, seek to raise and purify our natures, so that we may see more of the spiritual element which resides in things, and which is visible to all in a greater or less degree as they put aside their grosser nature and attain step by step to a higher point of vision. She had always imagined there was nothing between the materialism of Owen and the theology of Monsignor. Ulick's ideas were quite new to her; they appealed to her imagination, and she thought she could listen for ever, and was disappointed when he reminded her that she must practise the Bach sonata for the evening's concert.
It did not, however, detain them long, for she found to her great pleasure that she had not lost nearly as much of her playing as she thought.
The evening lengthened out into long, clear hours and thoughts of the green lanes; and to escape from hauntings of Owen—the music-room it seemed still to hold echoes of his voice—she asked him to walk out with her. They wandered in the cloudless evening. They sauntered past the picture gallery, and the fact that she was walking with this strange and somewhat ambiguous young man provoked her to think of herself and him as a couple from that politely wanton assembly which had collected at eventide to watch a pavane danced beneath the beauty of a Renaissance colonnade, and to accentuate the resemblance Evelyn fluttered her parasol and said, pointing across the yellow meadows—
"Look at those idle clouds, the afternoon is falling asleep."
She walked for some time touched with the sentiment that the evening landscape inspired, a little uncertain whether he would like to talk further about his spiritual nature, and whether she should rest contented with what she knew on that subject. "It is only curiosity, but I wonder how he would make love—how he'd begin? I wonder if he cares for women?" It was some time before she could get Ulick to talk of himself; he seemed to strive to change the conversation back to artistic questions. He seemed absorbed in himself; it seemed difficult to awaken him out of his absent-mindedness. At last he spoke suddenly, as was his habit, and she learned that the scene of his first love-making was a beautiful Normandy park. He was more explicit about the park than the lady, and he seemed to lay special stress on the fact that the great saloon in the castle was hung with a faded tapestry. The story seemed to Evelyn a little obscure, but she gathered that Ulick had been tragically separated from her, whether by the intervention of another woman or through his own fault did not seem clear. The story was vague as a legend, and Evelyn was not certain that Ulick had not invented the park and the tapestries as characteristic decorations of a love story as it should happen to him, if it did happen.