She slept a little after dinner, and awakening about eleven, she foresaw another night of insomnia. The chatter of her conscience continued, tireless as a cricket, and she had lost hope of being able to silence it. The hysterical tears of last night had brought her four hours of sleep, but there was no chance of any repetition of them. It would be useless to go upstairs. She sang through the greater part of "Lohengrin," and then took up the "Meistersinger," and read it till it fell from her hands. ... It was three o'clock; and feeling very tired, she thought that she might be able to sleep. But all night long she saw her life from end to end. Her miserable passage through this life, the weakness of her character and the vileness of her sins were shown to her in a hideous magnification. She was exhibited to herself like an insect in a crystal, and she perceived the remotest antennae of her being.


CHAPTER THIRTY

One night it occurred to her that she might ring for Merat and send her to the chemist's for a sleeping draught. But it was four o'clock in the morning, and she did not like to impose such a task on her maid. Moreover, she might get to sleep a little later on, so she wrote on a piece of paper that Merat was not to come to her room until she rang for her, and she lay down and folded her arms, and once more began to count the sheep through the gate. But that night sleep seemed further than ever from her eyes, and at eight she was obliged to ring. "Merat, I have not closed my eyes all night."

"Mademoiselle ought to have a sleeping draught."

"Yes, I'll take one to-night Get me some tea. Another night like this will drive me mad."

Late in the afternoon she slept for an hour in an armchair, and, a little rested, went to walk in the park. She was not feeling so dazed; her brain was not so light, and the sense of whiteness was gone; the pains in the neck and arms too had died down; they were now like a dim suggestion, a memory. But the greatest relief of all was that she was not thinking, conscience was quiescent and in the calm of the evening and the gentleness of the light, life seemed easier to bear. If she could only get a night's sleep! Now she did not know which was the worst—the reality, the memory, or the anticipation of a sleepless night. She had wandered round the park by the Marble Arch, and had continued her walk through Kensington Gardens, and sitting on the hillside by the Long Water, with the bridge on her left hand and the fountains under her eyes, she looked towards Kensington. There an iridescent sky floated like a bubble among the autumn-tinted trees. She was then thinking of her music and her friends; she hardly knew of what she was thinking, when a thought so clear that it sounded like a bell spoke within her, and it said that the things of which she was thinking were as nothing, and that Life was but a little moment compared with Eternity, and she seemed to see into the final time which lay beyond the grave. "There and not here are the true realities," said the voice, and she got up and walked hurriedly down the hillside, fearing lest the fierce conflict of conscience should begin again in her. She walked as fast as she was able, hoping to extinguish in action the conscience that she dreaded, but she was weak and almost helpless, and had to pause to rest. She stood, one hand on the balustrade, not daring to turn her head lest she should see the spire of the Kensington Church.

She walked across the gardens, through the great groves, and sat down. The grass was worn away about the roots of the trees and through the gnarled trunks she could see the keeper's cottage covered with reddened creeper. Perhaps it was the calm and seclusion that called her thoughts to the convent garden, and she reflected that if she had not accepted the nuns' invitation to tea, her life might have continued without deviation. She was impressed with the slightness of the thread on which our destiny hangs, and then by the inevitableness of our lives. We perceive the governing rule only when we look back. The present always seems chaos, but when we look back, we distinguish the reason of every action, and we recognise the perfect fulfilment of what must be. Her visit to the convent—how little it was when looked at from one side, when looked at from another how extraordinary! If she had known that Monsignor was going to ask her to go there, she would have invented a plausible excuse, but she had had no time to think; his kind eyes were fixed upon her, and he seemed so ready to believe all she said, that her courage sank within her, and she could not lie to him. Perhaps all this was by intention, by the very grace of God! The Virgin might have interceded on her behalf, for is it not said that whoever wears the scapular of Our Lady of Mount Carmel cannot lose his soul? But for the last two years, for more than two years, she has not worn her scapular. The strings had broken, and they had not been mended. She had intended to buy another, but had not been able to bring herself to do so, so hypocritical did it seem.

It might be that these dreadful nights of insomnia had been sent so that she might have an opportunity of realising the wickedness of her life, and the risk she incurred of losing her immortal soul. She dare not have recourse to the sleeping draught, and must endure perhaps another sleepless night. If they had been sent, as she thought they were, for a purpose, she must not dare to hush, by artificial means, the sense God had awakened in her; to do so would be like flying in the face of Providence. She had never suffered from sleeplessness before, and could not think that this insomnia was accidental. No, she dare not have recourse to sleeping draughts, at least not till she had been to confession. If afterwards she did not get to sleep, it would be different. The fear arose in her of taking too much, of dying in her sleep. If she were to awake in hell! And that evening, when Merat reminded her of the draught, she said it was to be left on the table, and that she would take it if she required it.