"Yes, I could do that. But why don't you offer to help father instead?"
"Why are you what you are? Why am I interested in you?"
"If I went abroad to study, I should not see you again for a long while—two years."
"I could go to Paris."
She did not remember what answer she had made, if she had made any answer, but as she leaned forward and stirred the fire, she saw his hands, their strength and comeliness, the kindliness of his eyes. She was not sure that he was fond of, but she thought that she could make him like her. At that moment he seemed to take her in his arms and kiss her, and the illusion was so vivid that she was taken in an instant's swoon, and shuddered through her entire flesh. When her thoughts returned she found herself thinking of a volume of verses which had come to be mentioned as they walked through the Gardens. He had told her of the author, a Persian poet who had lived in a rose-garden a thousand years ago. He had compared life to a rose, an exquisite flower to be caught in the hand and enjoyed for a passionate moment, and had recited many of the verses, and she had listened, enchanted by the rapid interchange of sorrow, and gladness, and lofty resignation before the inevitable. Often it seemed as if her own soul were speaking in the verses. "So do not refuse to accept the flowers and fruit that hang in reach of your hands, for to-morrow you may be where there are none.... The caravan will have reached the nothing it set out from.... Surely the potter will not toss to hell the pots he marred in the making." She started from her reverie, and suddenly grew aware of his very words, "However we may strive to catch a glimpse of to-morrow, we must fall back on to-day as the only solid ground we have to stand on, though it be slipping momentarily from under our feet." She recalled the intonation of his sigh as he spoke of the inscrutable nature of things, and she wondered if he, too, with all his friends and possessions, was unhappy. She seemed to have exhausted her thoughts about him, and in the silence of her mind, her self came up for consideration.... Owen intended to ask her to go away with him; but he did not intend to marry her. It was shocking to think that he could be so wicked, and then with a thrill of pleasure that it would be much more exciting to run away with him than to be married to him by Father Railston. But how very wicked of her to think such things, and she was frightened to find that she could not think differently; and with sensations of an elopement clattering in her brain, she sat still striving to restrain her thoughts.
CHAPTER SIX
On leaving her at Victoria, he had walked down the Buckingham Palace Road, not quite knowing where he was going. Suddenly an idea struck him. He put up his stick, stopped a hansom, and drove to Georgina; for he was curious to see what impression she would make upon him. He spent an hour with her, and returned to Berkeley Square to dine alone. He was sure that he cared no more for Georgina, that she was less than nothing to him. He dismissed her from his thoughts, and fixed them on Evelyn. He had said he would send her a book. It stood next to his hand, on the shelf by the round table where he wrote his articles. After dinner, he would walk from the dining-room into the library, take down the volume and pack it up, leaving orders that it should be sent off by the first post.
When man ceased to capture women, he reflected, man invented art whereby he might win them. The first melody blown through a reed pipe was surely intended for woman's ears. The first verses were composed in a like intention. Afterwards man began to take an interest in art for its own sake.... Women, having no necessity for art, have not been artists. The idea amused him, and he remembered that while Evelyn's romantic eyes and gold hair were sufficient to win his regard, he had availed himself of a dozen devices to tempt her. Suddenly his face grew grave, and he asked himself how this flirtation was to end. As a sufficient excuse for seeing her he was taking music lessons; he wrote to her every other day and often sent her books and music. They had met in London.... He had been observed walking with her, and at Lady Ascott's lunch the conversation had suddenly turned on a tall girl with gold hair and an undulating walk. Pointed observations had been made.... Lady Lovedale had looked none too well pleased. He didn't wish to be cynical, but he did want to know whether he was going to fall in love?... They had now arrived at that point when love-making or an interruption in their intimacy was imperative. He did not regret having offered her the money to go abroad to study, it was well he should have done so, but he should not have said, "But I'll go to see you in Paris." She was a clever girl, and knew as well as he how such adventures must end.... She was a religious girl, a devout Catholic, and as he had himself been brought up in that religion, he knew how it restrained the sexual passion or fashioned it in the mould of its dogma. But we are animals first, we are religious animals afterwards. Religious defences must yield before the pressure of the more original instinct, unless, indeed, hers was a merely sexual conscience. The lowest forms of Anglicanism are reduced to perceiving conscience nowhere except in sex. The Catholic was more concerned with matters of faith. Not in France, Italy or Spain did Catholicism enter so largely into the private life of the individual as it did in England. The foreign, or to be more exact, the native Catholic had worn the yoke till it fitted loose on his shoulders. His was a more eclectic Christianity; he took what suited him and left the rest. But in England Romanism had never shaken itself free from the Anglican conscience. The convert never acquired the humanities of Rome, and in addition the lover had to contend against the confessional. But in Evelyn's case he could set against the confessional the delirium of success, the joy of art, the passion of emulation, jealousy and ambition, and last, but far from least, the ache of her own passionate body. Remembering the fear and humility with which he had been used to approach the priest, and the terror of eternal fire in which he had waited for him to pronounce absolution, Owen paused to think how far such belief was from him now. Yet he had once believed—in a way. He wondered at the survival of such a belief in the nineteenth century, and asked himself if confession were not inveterate in man. The artist in his studio, the writer in his study, strive to tell their soul's secret; the peasant throws himself at the feet of the priest, for, like them, he would unburden himself of that terrible weight of inwardness which is man. Is not the most mendacious mistress often taken with the desire of confession ... the wish to reveal herself? Upon this bed rock of human nature the confessional has been built. And Owen admired the humanity of Rome. Rome was terribly human. No Church, he reflected, was so human. Her doctrine may seem at times quaint, medieval, even gross, but when tested by the only test that can be applied, power to reach to human needs, and administer consolation to the greatest number, the most obtuse-minded cannot fail to see that Rome easily distances her rivals. Her dogma and ceremonial are alike conceived in extraordinary sympathy with man's common nature....