"I daresay you're quite right. But still everything must have been more intense and vague. When the blind woman's lover is not speaking to her he is away; she is unable to follow him, and sitting at home she imagines him in society surrounded by others who are not blind. She doesn't know what eyes are, but she imagines them like--what? anyhow she imagines them more beautiful than they are. No, Doris, no eyes are more beautiful than yours; she imagines every one with eyes like yours. I have not thought of her much lately, but I used to think of her when you told me the story, as standing on a platform in front of the public, calm as a caryatid. She must have had a beautiful voice to have been able to get an engagement; and the great courage that these blind women have! Fancy the struggle to get an engagement, a difficult thing to do in any circumstances--but in hers! And when her voice began to fail her she must have suffered, for her voice was her one possession, the one thing that distinguished her from others, the one thing she knew herself by, her personality as it were. She didn't know her face as other women know theirs; she only knew herself when she sang, then she became an entity, as it were. Nor could teaching recompense her for what she had lost, however intelligent her pupils might be, or however well they paid her. How did she lose her pupils?"
"I don't think there was any reason. She lost her pupils in the ordinary way; she was unlucky. As you were just saying, it was more difficult for her to earn her living than for those who could see, and Judith is no longer as young as she was; she isn't old, she is still a handsome woman, but in a few years.... If old-age pensions are to be granted to people, they surely ought to be granted to blind women."
"Yes, I remember; the sentiment of the whole story is in my mind; only I am a little confused about the facts. I remember you wrote a lot of letters--how was it?"
"Well, I just felt that the thing to do was to get an annuity for Judith; I could not afford to give her one myself; so after a great deal of trouble I got into communication with a rich woman who was interested in the blind and wanted to found one."
"You are quite right, that was it. You must have written dozens of letters."
"Yes, indeed, and all to no purpose. Judith knew the trouble I was taking, but she couldn't bear with her loneliness any longer; the dread of the long evenings by herself began to prey upon her nerves, and she went off to Peckham to marry a blind man--quite an elderly man; he was over sixty. They had known each other for some time, and he taught music like her; but though he only earned forty or fifty pounds a year, still she preferred to have somebody to live with than the annuity."
"But I don't see why she should lose her annuity."
"Don't you remember, dear? This to me is the point of the story. The charitable woman drew back, not from any sordid motive, because she regretted her money, but for a fixed idea; she had learned from somebody that blind people shouldn't marry, and she did not feel herself justified in giving her money to encouraging such marriages."
"Was there ever anything so extraordinary as human nature? Its goodness, its stupidity, its cruelty! The woman meant well; one can't even hate her for it; it was just a lack of perception, a desire to live up to principles. That is what sets every one agog, trying to live up to principles, abstract ideas. If they only think of what they are and what others are! The folly of it! This puzzle-headed woman--I mean the charitable woman pondering over the fate of the race, as if she could do anything to advance or retard its destiny!"
"You always liked those stories, dear. You said that you would write them."