"Paris is covered with brushwood, and trees and wood from the shore have torn away the bridges, of which only a few fragments remain. Dim and desolate are those marshes now in the twilight shedding.

"The river swirls through multitudinous ruins, lighted by a crescent moon; clouds hurry and gather and bear away the day. The man stands like a saint of old, who, on the last verge of the desert, turns and smiles upon the world he conquered.

"The great night collects and advances in shadow; and wandering vapour, taking fire in the darkness, rolls, tumbling over and over like fiery serpents, through loneliness and reeds.

"But in the eternal sunshine of the South flowers have not become extinct; winds have carried seeds hither and thither, and the earth has waxed lovely, and the calm of the spiritual evenings of the Adriatic descend upon eternal perfume and the songs of birds. Symbol of pain or joy there is none, and the august silence is undisturbed by tears. From rotting hangings in Venice rats run, and that idle wave of palace-stairs laps in listless leisure the fallen glories of Veronese. As it is with painters so it is with poets, and wolf cubs tear the pages of the last Divine Comedy in the world. Rome is his great agony, her shameful history falls before his eyes like a painted curtain. All the inner nature of life is revealed to him, and he sees into the heart of things as did Christ in the Garden of Gethsemane—Christ, that most perfect symbol of the denial of the will to live; and, like Christ, he cries that the world may pass from him.

"But in resignation, hatred and horror vanish, and he muses again on the more than human redemption, the great atonement that man has made for his shameful life's history; and standing amid the orange and almond trees, amid a profusion of bloom that the world seems to have brought for thank-offering, amid an apparent and glorious victory of inanimate nature, he falls down in worship of his race that had freely surrendered all, knowing it to be nothing, and in surrender had gained all.

"In that moment of intense consciousness a cry breaks the stillness, and searching among the marbles he finds a dying woman. Gathering some fruit, he gives her to eat, and they walk together, she considering him as saviour and lord, he wrapped in the contemplation of the end. They are the end, and all paling fascination, which is the world, is passing from them, and they are passing from it. And the splendour of gold and red ascends and spreads—crown and raiment of a world that has regained its primal beauty.

"'We are alone,' the woman says. 'The world is ours; we are as king and queen, and greater than any king or queen.'

"Her dark olive skin changes about the neck like a fruit near to ripen, and the large arms, curving deeply, fall from the shoulder in superb indolences of movement, and the hair, varying from burnt-up black to blue, curls like a fleece adown the shoulders. She is large and strong, a fitting mother of man, supple in the joints as the young panther that has just bounded into the thickets; and her rich almond eyes, dark, and moon-like in their depth of mystery, are fixed on him. Then he awakes to the danger of the enchantment; but she pleads that they, the last of mankind, may remain watching over each other till the end; and seeing his eyes flash, her heart rejoices. And out of the glare of the moon they passed beneath the sycamores. And listening to the fierce tune of the nightingales in the dusky daylight there, temptation hisses like a serpent; and the woman listens, and drawing herself about the man, she says—

"'The world is ours; let us make it ours for ever; let us give birth to a new race more great and beautiful than that which is dead. Love me, for I am love; all the dead beauties of the race are incarnate in me. I am the type and epitome of all. Was the Venus we saw yesterday among the myrtles more lovely than I?'

"But he casts her from him, asking in despair (for he loves her) if they are to renew the misery and abomination which it required all the courage and all the wisdom of all the ages to subdue? He calls names from love's most fearful chronicle—Cleopatra, Faustina, Borgia. A little while and man's shameful life will no longer disturb the silence of the heavens. But no perception of life's shame touches the heart of the woman. 'I am love,' she cries again. 'Take me, and make me the mother of men. In me are incarnate all the love songs of the world. I am Beatrice; I am Juliet. I shall be all love to you—Fair Rosamond and Queen Eleanor. I am the rose! I am the nightingale!'