Paul L'Estrange admitted freely that he was not fitted for a lawyer; but even before he explained that he considered himself one of those beings who had slipped into a hole that did not fit them, it was probable that you had already begun to consider the circumstances that had brought him to choose the law as a profession; for his vague intelligence "where nothing was and all things seemed," lay mirrored in his mild eyes like a landscape in a pool. Over such a partial and meditative a mind as L'Estrange's, the Temple may exercise a destructive fascination; and since the first day, when a boy he had walked through the closes gathering round the church, and had heard of the knights, had seen the old dining-hall with its many inscriptions, he had never ceased to dream of the Temple—that relic of the past, saved with all its traditions out of the ruin of time; and the memory of his cousin's chambers, and the association and mutuality of the life of the Temple, the picturesqueness of the wigs and gowns passing, and the uncommonness of it all had taken root and grown, overshadowing other ideals, and when the time came for him to choose a profession, no choice was open to him but the law, for the law resided in the Temple.
Soon after his father died, the family property was sold and the family scattered; some went to Australia, some to Canada; but L'Estrange had inherited a hundred a year from a grand-aunt, and he lived on that, and what he made by writing in the newspapers, for of course no one had thought of intrusting him with a brief; and what he made by journalism varied from a hundred and fifty to two hundred and fifty a year. Whenever a new scare arose he was busy among blue-books in the library.
L'Estrange loved to dine at the Cock tavern with a party of men from the inn, and to invite them to his chambers to take coffee afterwards. And when they had retired, and only one remained, he would say, "What a nice fellow so-and-so is; you do meet a nice lot of fellows in the Temple, don't you?" It seemed almost sufficient that a man should belong to the Temple for L'Estrange to find him admirable. The dinners in hall were especially delightful. Between the courses he looked in admiration on the portraits and old oak carvings, and the armorial bearings, and would tell how one bencher had been debarred from election as treasurer because he had, on three occasions, attended dinner without partaking of any food. Such an insult to the kitchen could not be forgiven. L'Estrange was full of such stories, and he relished their historical flavour as a gourmet an unusually successful piece of cooking. He regarded the Temple and its associations with love.
When he had friends to dinner in his rooms the dinner was always brought from the hall; he ordered it himself in the large spacious kitchen, which he duly admired, and prying about amid the various meats, he chose with care, and when told that what he desired could not be obtained that day, he continued his search notwithstanding. He related that on one occasion he discovered a greengage pie, after many assurances that there was no such thing in the kitchen. If he was with a friend he laid his hand on his shoulder, and pointing out an inscription, he said, "Now one thing I notice about the Temple is that never is an occasion missed of putting up an inscription; and note the legal character of the inscriptions, how carefully it is explained, that, for instance, the cloisters, although they are for the use of the Inner as well as the Middle Temple, yet it was the Middle Temple that paid to have them put up, and therefore owns the property." L'Estrange always spoke of the gardens as "our gardens," of the church as "our church." He was an authority on all that related to the Temple, and he delighted in a friend in whom he might confide; and to walk about the courts with Hall or Sands, stopping now and then to note some curious piece of sculpture or date, and forthwith to relate an anecdote that brought back some of the fragrance and colour of old time, and to tell how he intended to work such curious facts into the book he was writing on the Temple, was the essence and the soul of this dreamy man's little life.
Saturday night is the night of dalliance in the Temple, and not unfrequently on Sunday morning, leaving a lady love, L'Estrange would go to church—top hat, umbrella, and prayer-book—and having a sense of humour, he was amused by the incongruity.
"I have left the accursed thing behind me," he once said to Mr. Collier, and by such facetiousness had seriously annoyed the immense and most staid Mr. Collier.
A gaunt, hollow-eyed man was he, worn to a thread by diabetes; and to keep the disease in check, strictly dieted. His appearance was so suggestive of illness, that whenever he was present the conversation always turned on what he might eat and what he must refrain from touching. A large, gray-skinned man, handsome somewhat like a figure of Melancholy carved out of limestone. Since he had left Oxford, where he had taken a double first, he had failed—at the bar, in literature, and in love. It was said that he had once written an absurd letter asking a lady, who hoped to marry a duke, to go to South America with him. This letter had been his only adventure.
He was like a bookcase, a store of silent learning, with this difference—from the bookcase much may be extracted, from Mr. Edmund Collier nothing. He reminded you of a dry well, a London fog, an abandoned quarry, the desert of Sahara, and the North Pole; of all dull and lugubrious things he seemed the type. Nature had not afflicted him with passions nor any original thought, he therefore lived an exemplary existence, his mind fortified with exemplary opinions, doctrines, and old saws.
"I wonder if he is alive," Mike had once said.
"Hé, hé, tout au plus," Harding had replied, sardonically.