"It is impossible for me to listen to you here. You had better come round with me to my house."

The invitation was not quite in accordance with the idea I had formed of the man, and while walking across the fields he asked me if I would have a cup of tea with him, and we spoke of the new church at Rathowen. It seemed legitimate to deplore the building of new churches, and I mentioned that while the churches were increasing the people were decreasing, and I ventured to regret that only two ideas seemed to obtain in Ireland, the idea of the religious vocation and the idea of emigration.

"I see," said Father Madden, "you are imbued with all the new ideas."

"But," I said, "you don't wish the country to disappear."

"I do not wish it to disappear," he said, "but if it intends to disappear we can do nothing to prevent it from disappearing. Everyone is opposed to emigration now, but I remember when everyone was advocating it. Teach them English and emigrate them was the cure. Now," he said, "you wish them to learn Irish and to stay at home. And you are quite certain that this time you have found out the true way. I live very quiet down here, but I hear all the new doctrines. Besides teaching Paddy Durkin to feed his pig, I hear you are going to revive the Gothic. Music and literature are to follow, and among these resurrections there is a good deal of talk about pagan Ireland."

We entered a comfortable, well-furnished cottage, with a good carpet on the floor, and the walls lined with books, and on either side of the fireplace there were easy chairs, and I thought of the people "on the other side."

He took a pot of tea from the hob, and said:—

"Now let me pour you out a cup of tea, and you shall tell me about the looms."

"But," I said, "Father Madden, you don't believe much in the future of Ireland, you don't take very kindly to new ideas."

"New ideas! Every ten years there is a new set. If I had said teach them Irish ten years ago I should have been called a fool, and now if I say teach them English and let them go to America I am called a reactionist. You have come from Father O'Hara;" I could see from the way he said the name that the priests were not friends; "and he has told you a great many of my people have gone to America. And perhaps you heard him say that they have not gone to America for the sake of better wages but because my rule is too severe, because I put down cross-road dances. Father O'Hara and I think differently, and I have no doubt he thinks he is quite right."