The clergy were prepared to admit that German glass was not necessary for their successful mediation, but they were stubborn when Ned asked them to agree that no more churches were necessary. They were not moved by the argument that the population was declining and would not admit that there were too many churches or even that there were churches enough. The ecclesiastical mind is a subtle one and it knows that when men cease to build churches they cease to be religious. The instinct of the clergy was against Ned, but they had to make concessions, for the country was awakening to its danger, and Ned began to think that all its remaining energies were being concentrated in an effort to escape.
Long years ago in America he had watched a small snake trying to swallow a frog. The snake sucked down the frog, and the frog seemed to acquiesce until the half of his body was down the snake's gullet, and then the frog bestirred himself and succeeded in escaping. The snake rested awhile and the next day he renewed his attack. At last the day came when the weary frog delayed too long and Ned watched him disappear down the snake's gullet.
A good deal of Ireland was down the clerical throat and all would go down if Ireland did not bestir herself. Ireland was weakening daily, and every part of her that disappeared made it more difficult for her to extricate herself. Ned remembered that life and death, sickness and health, success and failure, are merely questions of balance. A nation is successful when its forces are at balance, and nations rise and fall because the centre of gravity shifts. A single Spaniard is as good as a single German, but the centre of gravity is in Spain no longer.
Ned did not look upon religion as an evil; he knew religion to be necessary; but it seemed to him that the balance had been tilted in Ireland.
He threw himself more and more into the education of the people, and politics became his chief interest. At last he had begun to live for his idea, and long absence from home and long drives on outside cars and evenings spent in inn parlours were accepted without murmurings; these discomforts were no longer perceived, whereas when he and Ellen used to sit over the fire composing speeches together, the thought of them filled him with despair. He used to complain that Ellen was always sending him away from home and to hard mutton shops and dirty bedrooms. He reminded her no more of these discomforts. He came back and spent a day or two with her, and went away again. She had begun to notice that he did not seem sorry to leave, but she did not reproach him, because he said he was working for Ireland. He tried to think the explanation a sufficient one. Did he not love his home? His home was a delightful relaxation. The moment he crossed the threshold his ideas went behind him and in the hour before dinner he played with his child and talked to Ellen about the house and the garden and the things he thought she was most interested in. After dinner she read or sewed and he spent an hour at the piano, and then he took her on his knees.
And sometimes in the morning as he walked, with Ellen at his side, to catch the train, he wondered at his good fortune—the road was so pleasant, so wide and smooth and shaded, in fact just as he imagined the road should be, and Ellen was the very pleasantest companion a man could wish for. He looked on her, on his child and his house at the foot of the Dublin mountains, as a little work of art which he had planned out and the perfection of which entitled him to some credit. He compared himself to one who visits a larder, who has a little snack of something, and then puts down the cover, saying, "Now that's all right, that's safe for another week."
Nevertheless he could see a little shadow gathering. His speeches were growing more explicit, and sooner or later his wife would begin to notice that he was attacking the clergy. Had she no suspicion? She was by nature so self-restrained that it was impossible to tell. He knew she read his speeches, and if she read them she must have noticed their anti-clerical tone.
Last Saturday he had spoken to her about politics, but she had allowed the conversation to drop, and that had puzzled him. He was not well reported. The most important parts of his speech were omitted and for these omissions he looked upon the reporters and the editors as his best friends. He had managed to steer his way very adroitly up to the present, but the day of reckoning could not much longer be postponed; and one day coming home from a great meeting he remembered that he had said more than he intended to say, though he had intended to say a good deal. This time the reporter could not save him, and when his wife would read the newspaper to-morrow an explanation could hardly be avoided.
He had thrown a book on the seat opposite, and he put it into his bag. Its Nihilism had frightened him at first, but he had returned to the book again and again and every time the attraction had become stronger. The train passed the signal box, and Ned was thinking of the aphorisms—the new Gospel was written in aphorisms varying from three to twenty lines in length—and he thought of these as meat lozenges each containing enough nutriment to make a gallon of weak soup suitable for invalids, and of himself as a sort of illicit dispensary.
Ellen was not on the platform; something had delayed her, and he could see the road winding under trees, and presently he saw her white summer dress and her parasol aslant. There was no prettier, no more agreeable woman than Ellen in Ireland, and he thought it a great pity to have to worry her and himself with explanations about politics and about religion. To know how to sacrifice the moment is wisdom, and it would be better to sacrifice their walk than that she should read unprepared what he had said. But the evening would be lost! It would be lost in any case, for his thoughts would be running all the while on the morning paper.