The Untilled Field

by George Moore

They became friends; he knew there was no danger of her betraying him again. Her responsibility ended with her money, and he told her how the agitation was progressing.

"Oh, Ned, if I were only sure that your agitation was not directed against religion I would follow you. But you will never believe in me."

"Yes, I believe in you. Come to Dublin with me; come to the meeting. I'd like you to hear my speech."

"I would like to hear you speak, Ned; but I don't think I can go to the meeting."

They were on their way to the station, and they walked some time without speaking. Then, speaking suddenly and gravely as if prompted by some deep instinct, Ellen said:—

"But if you fail, Ned, you will be an outcast in Ireland, and if that happens you will go away, and I shall never see you again."

He turned and stood looking at her. That he should fail and become an outcast were not at all unlikely. Her words seemed to him like a divination! But it is the unexpected that happens, she said to herself, and the train came up to the station, and he bade her good-bye, and settled himself down in a seat to consider his speech for the last time.

"I shall say everything I dare, the moment is ripe; and the threat to hold out is that Ireland is becoming a Protestant country. And the argument to use is that the Catholics are leaving because there is no joy in Ireland."

He went through the different sections of his speech introducing the word joy: Is Ireland going to become joyous? She has dreamed long enough among dead bones and ancient formulae. The little stations went by and the train rolled into Harcourt Street. He called a car. He was speaking at the Rotunda.

He was speaking on the depopulation question, and he said that this question came before every other question. Ireland was now confronted with the possibility that in five-and-twenty years the last of Ireland would have disappeared in America. There were some who attributed the Irish emigration to economic causes: that was a simple and obvious explanation, one that could be understood by everybody; but these simple and obvious explanations are not often, if they are ever, the true ones. The first part of Ned's speech was taken up with the examination of the economic causes, and proving that these were not the origin of the evil. The country was joyless; man's life is joyless in Ireland. In every other country there were merry-makings. "You have only to go into the National Gallery," he said, "to see how much time the Dutch spent in merry-makings." All their pictures with the exception of Rembrandt's treated of joyful subjects, of peasants dancing under trees, peasants drinking and singing songs in taverns, and caressing servant girls. Some of their merry-makings were not of a very refined character, but the ordinary man is not refined, and in the most refined men there is often admiration and desire for common pleasure. In the country districts Irish life is one of stagnant melancholy, the only aspiration that comes into their lives is a religious one. "Of course it will be said that the Irish are too poor to pay for pleasure, but they are not too poor to spend fifteen millions a year upon religion." He was the last man in the world who would say that religion was not necessary, but if he were right in saying that numbers were leaving Ireland because Ireland was joyless he was right in saying that it was the duty of every Irishman to spend his money in making Ireland a joyful country. He was speaking now in the interests of religion. A country is antecedent to religion. To have religion you must first have a country, and if Ireland was not made joyful Ireland would become a Protestant country in about twenty-five years. In support of this contention he produced figures showing the rate at which the Catholics were emigrating. But not only were the Catholics emigrating—those who remained were becoming nuns and priests. As the lay population declined the clerics became more numerous. "Now," he said, "there must be a laity. It is a very commonplace thing to say, but this very commonplace truth is forgotten or ignored, and I come here to plead to-day for the harmless and the necessary laity." He knew that these words would get a laugh, and that the laugh would get him at least two or three minutes' grace, and these two or three minutes could not be better employed than with statistics, and he produced some astonishing figures. These figures were compiled, he said, by a prelate bearing an Irish name, but whose object in Ireland was to induce Irishmen and Irishwomen to leave Ireland. This would not be denied, though the pretext on which he wished Irish men and women to leave Ireland would be pleaded as justification. "But of this I shall speak," Ned said, "presently. I want you first to give your attention to the figures which this prelate produced, and with approbation. According to him there were ten convents and one hundred nuns in the beginning of the century, now there were twelve hundred convents and twenty thousand nuns. The prelate thinks that this is a matter for us to congratulate ourselves on. In view of our declining population I cannot agree, and I regret that prelates should make such thoughtless observations. Again I have to remind you of a fact that cannot be denied, but which is ignored, and it is that a celibate clergy cannot continue the population, and that if the population be not continued the tail of the race will disappear in America in about twenty-five years.... Not only does this prelate think that we should congratulate ourselves on the fact that while the lay population is decreasing the clerical population is increasing, but he thinks that Ireland should still furnish foreign missions. He came to Ireland to get recruits, to beseech Irishmen and Irishwomen to continue their noble work of the conversion of the world. No doubt the conversion of the world is a noble work. My point now is that Ireland has done her share in this noble work, and that Ireland can no longer spare one single lay Irishman or cleric or any Irishwoman. If the foreign mission is to be recruited it must be recruited at the expense of some other country."