I. "Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning." James i. 17. As the increase of faith is a good gift, it must come from God, and therefore He ought to be asked for this blessing.
II. The following means, however, ought to be used: 1, The careful reading of the word of God, combined with meditation on it. Through reading of the word of God, and especially through meditation on the word of God, the believer becomes more and more acquainted with the nature and character of God, and thus sees more and more, besides His holiness and justice, what a kind, loving, gracious, merciful, mighty, wise, and faithful Being He is, and, therefore, in poverty, affliction of body, bereavement in his family, difficulty in his service, want of a situation or employment, he will repose upon the ability of God to help him, because he has not only learned from His word that He is of almighty power and infinite wisdom, but he has also seen instance upon instance in the Holy Scriptures in which His almighty power and infinite wisdom have been actually exercised in helping and delivering His people; and he will repose upon the willingness of God to help him, because he has not only learned from the Scriptures what a kind, good, merciful, gracious, and faithful being God is, but because he has also seen in the word of God, how in a great variety of instances He has proved Himself to be so. And the consideration of this, if God has become known to us through prayer and meditation on His own word, will lead us, in general at least, with a measure of confidence to rely upon Him: and thus the reading of the word of God, together with meditation on it, will be one especial means to strengthen our faith. 2, As with reference to the growth of every grace of the Spirit, it is of the utmost importance that we seek to maintain an upright heart and a good conscience, and, therefore, do not knowingly and habitually indulge in those things which are contrary to the mind of God, so it is also particularly the case with reference to the growth in faith. How can I possibly continue to act faith upon God, concerning any thing, if I am habitually grieving Him, and seek to detract from the glory and honour of Him in whom I profess to trust, upon whom I profess to depend? All my confidence towards God, all my leaning upon Him in the hour of trial will be gone, if I have a guilty conscience, and do not seek to put away this guilty conscience, but still continue to do things which are contrary to the mind of God. And if, in any particular instance, I cannot trust in God, because of the guilty conscience, then my faith is weakened by that instance of distrust; for faith with every fresh trial of it either increases by trusting God, and thus getting help, or it decreases by not trusting Him; and then there is less and less power of looking simply and directly to Him, and a habit of self-dependence is begotten or encouraged. One or other of these will always be the case in each particular instance. Either we trust in God, and in that case we neither trust in ourselves, nor in our fellowmen, nor in circumstances, nor in any thing besides; or we no trust in one or more of these, and in that case do NOT trust in God. 3, If we, indeed, desire our faith to be strengthened, we should not shrink from opportunities where our faith may be tried, and, therefore, through the trial, be strengthened. In our natural state we dislike dealing with God alone. Through our natural alienation from God we shrink from Him, and from eternal realities. This cleaves to us more or less, even after our regeneration. Hence it is, that, more or less, even as believers, we have the same shrinking from standing with God alone,—from depending upon Him alone,—from looking to Him alone:—and yet this is the very position in which we ought to be, if we wish our faith to be strengthened. The more I am in a position to be tried in faith with reference to my body, my family, my service for the Lord, my business, etc., the more shall I have opportunity of seeing Gods help and deliverance; and every fresh instance, in which He helps and delivers me, will tend towards the increase of my faith. On this account, therefore, the believer should not shrink from situations, positions, circumstances, in which his faith may be tried; but should cheerfully embrace them as opportunities where he may see the hand of God stretched out on his behalf, to help and deliver him, and whereby he may thus have his faith strengthened. 4, The last important point for the strengthening of our faith is, That we let God work for us, when the hour of the trial of oar faith comes, and do not work a deliverance of our own. Wherever God has given faith, it is given, among other reasons, for the very purpose of being tried. Yea, however weak our faith may be, God will try it; only with this restriction, that as, in every way, He leads on gently, gradually, patiently, so also with reference to the trial of our faith. At first our faith will be tried very little in comparison with what it may be afterwards; for God never lays more upon us than He is willing to enable us to bear. Now when the trial of faith comes, we are naturally inclined to distrust God, and to trust rather in ourselves, or in our friends, or in circumstances. We will rather work a deliverance of our own somehow or other, than simply look to God and wait for His help. But if we do not patiently wait for Gods help, if we work a deliverance of our own, then at the next trial of our faith it will be thus again, we shall be again inclined to deliver ourselves; and thus with every fresh instance of that kind, our faith will decrease; whilst, on the contrary, were we to stand still in order to see the salvation of God, to see His hand stretched out on our behalf, trusting in Him alone, then our faith would be increased, and with every fresh case in which the hand of God is stretched out on our behalf in the hour of the trial of our faith, our faith would be increased yet more. Would the believer, therefore, have his faith strengthened, he must especially, give time to God, who tries his faith in order to prove to His child, in the end, how willing he is to help and deliver him, the moment it is good for him.
I now return, dear reader, to the Narrative, giving you some further information with reference to the 17 months, from December 10, 1840, to May 18, 1842, as it respects the Orphan-Houses, and other objects of the Scriptural Knowledge Institution for Home and Abroad, besides the facts of which mention has been already made.
During this period also—1, Two Sunday Schools were entirely supported by the funds of the Institution. 2, There were two adult schools, one for females, and one for males, entirely supported during these 17 months, in which on two evenings of the week the males, and on two evenings the females were instructed, quite gratuitously, in reading and writing, and were furnished with books and writing materials gratuitously. There were, during these 17 months, 344 adults taught in these two schools, and on May 10, 1842, the number under instruction amounted to 110. The chief object of these adult schools is, to teach grown up persons to read, in order that they may themselves be able to read the Holy Scriptures; but, at the same time, those who teach them take opportunity to point out the way of salvation to them, and, while the word of God is read, they seek to make remarks on the portions which are read.—3, There were, during these 17 months, also six Day Schools entirely supported by the funds of the Institution, three for boys and three for girls. These schools are principally intended to enable persons of the poorer classes of the inhabitants of Bristol, to send their children to school, either entirely free, or on paying only the fifth or sixth part of the expenses connected with the instruction which the children receive; they are also, especially, intended to keep believing parents, who have not much means, from the necessity of sending their children to unbelievers for instruction. On May 10, 1842, the number of the children, who attended these Day Schools, was 363; and the total number, who from the formation of the Institution on. March 5, 1834, up to May 10, 1842, had been instructed in the Day Schools, which are supported by the funds of the Institution, amounts to 2616.—4, During these 17 months, 798 copies of the Holy Scriptures were circulated, and from the commencement of the Institution, up to May 10, 1842, 6,842 copies. 5, During these 17 months was spent for Missionary purposes, the sum of 126l. 15s. 3d. of the funds of the Institution, whereby assistance was rendered to the work of God in Jamaica, in Australia, in Canada, and in the East Indies. 6, At the commencement of these 17 months, i.e. on December 10, 1840, a new object was begun., the circulation of such publications as may be instrumental, with the blessing of God, to benefit both unbelievers and believers. We laid out for this object, during these 17 months, from December 10, 1840, to May 10, 1842, the sum of 62l. 17s. 4d., for which twenty-two thousand one hundred and ninety such little publications were purchased, and of which number nineteen thousand six hundred and nine were actually given away.—7, There were received into the three Orphan-Houses, from Dec. 10, 1840, to May 10, 1842, 15 Orphans, who, together with those who were in the houses on Dec. 10, 1840, make up 106 in all. Of these, five girls were sent out to service, two boys and one girl were apprenticed, one girl was removed by a lady who had placed her for a time under our care, and one was sent back to his relations, as he was injurious to the other children.
There were on May 10, 1842, 96 Orphans in the three houses, i.e. 30 in the Girls-Orphan-House, 37 in the Infant-Orphan-House, and 29 in the Boys-Orphan-House. Besides this, three apprentices were supported by the funds of the Institution, so that the total number was 99. The number of Orphans who were under our care from April, 1836, to May 10, 1842, amounts to 144.
I notice further the following points in connexion with the
Orphan-Houses.
Without any one having been asked for any thing by me, the sum of 5,276l. 14s. 8d. was given to me from the beginning of the work up to May 16, 1842, as the result of prayer to God. Besides this, also, many articles of clothing, furniture, provisions, &c.—During these 17 months we had very little sickness in the three houses, and not one of the children died. I desire publicly to state this, and in it to acknowledge the hand of God.
The total of the expenditure for the various objects of the Institution, exclusive of the Orphan-Houses, during these 17 months, amounted to 710l. 11s. 5d.; the total of the income amounted to 746l. 1s. 0 1/2d. The total of the expenditure for the three Orphan-Houses, from December 10, 1840, to May 10, 1842, amounted to 1,337l. 15s. 2 3/4d.; the total of the income amounted to 1,339l. 13s. 7d.
May 11, 1842. When the accounts were closed last evening, the balance in hand for the Orphans was 16l. 18s. 10 1/2d., though the actual amount for use at present is only 6l. 8s. 10 1/2d. as 10l. 10s. is put by for the rent.—With this 6l. 8s. 10 1/2d. therefore we had to begin again the work, whilst there were 107 persons to be provided for with all they required.
From May 11 to May 27, we were always so provided for by the Lord, that we received fresh donations before the last money was spent, for there came in 28l. 15s. 8 1/2d.; but now we should not have had sufficient for the need of tomorrow, May 28th, when today there arrived a parcel from Kendal, containing 6 frocks, 5 tippets, 6 pinafores, 6 chemises, 2 shirts, 3 aprons, and the following donations in money: with Ps. xxvii., 10s.; Proverbs iii. 5, 6, 2s. 6d.; from a sister who earns her own, bread by her daily exertions, 10s.; from another individual 10s. There came in also by sale of articles, given for that purpose, 2l. 1s.