I. One of my especial aims in my service among the dear brethren at Stuttgart was, to seek to ground them in the truth. To this end we had, from the beginning of our being separated from the Baptist Church, two meetings in the week, from eight to ten oclock in the evening, when we considered together, upon the ground of the word of God, those points of truth on which these dear brethren appeared to me most to need instruction. I judged it not enough to expound the Scriptures at their public meetings, but to give an opportunity to any brother or sister, at these private meetings, to state any difficulties that they might have on their minds. At first we considered particularly the great truths of the gospel, so that any remaining errors, connected with fundamental points, might be corrected. After that we began the consideration of Romans xii. 3-8, Ephes. iv. 7-16, 1 Cor. xii. and xiv., and the other passages which stand in connexion with the truths taught in these portions. The brethren had seen almost immediately that, according to the example of the first disciples (Acts xx. 7), it would become us to meet every first day of the week for the breaking of bread. Thus far they had light, and that light, I judged, ought to be carried out at once. We therefore from the beginning met every Lords day for the breaking of bread, with the exception of two or three who had for a few weeks some little doubt remaining on their mind, whether, on account of the frequency of the observance, this ordinance might not lose its beneficial effects; but as we left them free, to act according to the light they had, they soon saw the greatness of the privilege of being allowed so often to show forth the Lords death, and they therefore met regularly with us.—As, however, on my arrival at Stuttgart, the dear brethren had been entirely uninstructed about the truths relating to the power and presence of the Holy Ghost in the church of Christ, and to our ministering one to another as fellow members in the body of Christ; and as I had known enough of painful consequences when brethren began to meet professedly in dependence upon the Holy Spirit without knowing what was meant by it, and thus meetings had become opportunities for unprofitable talking rather than for godly edifying; and as I felt myself bound to communicate to these dear brethren the experience I had gathered with reference to these very truths since June 1830: for these reasons, I say, I thought it well to spend evening after evening with them over the passages above mentioned. Thus week after week passed away. We broke bread, but it was understood, and I wished it to be understood, that I was the only speaker. This I did that in every possible way I might have opportunity of instructing the brethren, and because they knew not yet what was meant by meeting in dependence upon the Holy Spirit. But, at length, after we had for about eight weeks or more spent two evenings a week together over those passages, and others setting forth the same truths, and full opportunity had been given, carefully to look at all the points connected with them, and when now there seemed a measure of apprehension of the mind of God in those passages, then we met for the purpose of carrying out what the brethren had learned, and therefore, at the next time when we met for the breaking of bread, I took my place among them simply as a brother; yet as a brother who had received a measure of gift for the benefit of his fellow members, and upon whom therefore responsibility was laid to use that measure of gift, and who, by the grace of God, felt this responsibility laid upon him, and who was willing to act accordingly. I do not mean at all to say that even then this matter was perfectly understood, for a few times still things like these would occur:—A brother read a portion of the Word, and then would say, "Perhaps our brother Müller will expound to us this portion." Or, a brother might speak a little on a subject, and then would say, "Perhaps our brother Müller will enter somewhat more fully into this subject." At such times, which occurred twice or thrice, I said nothing, but acted according to the desire of those brethren, and spoke; but afterwards, when we met privately, at our scripture reading meetings, I pointed out to the dear brethren their mistake, and reminded them that all these matters ought to be left to the ordering of the Holy Ghost, and that if it had been truly good for them, the Lord would have not only led me to speak at that time, but also on the very subject on which they desired that I should speak to them.

II. At these scripture reading meetings, of which I had about forty with them, we went on very peacefully and happily, though I had many things to bring before the brethren which were quite new to them, and some points also to which they had been exceedingly opposed. The Lord enabled me to seek His help for this service, and He granted it to me.

III. I never had a moments hesitation in owning these brethren, and meeting with them at the breaking of bread; for I could not say of any of them that they wilfully held those errors, but that it rather arose from the truth never having been brought before them. I therefore judged, that it was my duty to seek to instruct them in the truth, and then they would be led to renounce their errors.

IV. I had from the beginning great hope that the dear brethren would be brought out of their fearful errors. I never was overwhelmed by the prospect of the difficulties before me, but had confidence in God, that through Him I should conquer. My assurance was built on the following grounds: 1, I considered the remarkable way in which so unexpectedly, and after the overcoming of so many difficulties which had been in the way, I was sent to them. I therefore judged that the Lord had sent me to them for blessing. 2, He had given me grace to pray much for the saints at Stuttgart before I had ever seen them, and He helped me to continue in prayer for them whilst with them. This I judged was, in order that He might answer my request on their behalf. 3, They were not like persons who had had the truth set before them, and wilfully rejected it, but they had never had it set before them. 4, The Lord, in His grace, enabled me to deal patiently with them. They were deeply entangled in error, very deeply. Pressing things hastily upon them, I knew, would only make matters worse; but patiently hearing all their objections; meeting time after time over the Word, and seeking the Lords blessing in prayer on those meetings both before and after, being willing not to press a point too much at once, but giving time to the Holy Ghost to work upon their hearts; dealing thus with them, even as the Lord had inclined my heart, I judged that He would give me the desire of my heart, and deliver them out of their fearful errors.

V. I cannot help noticing here the strange mistake under which the religious public was with reference to my being at Stuttgart. It was this: Some weeks after my arrival the report was spread, and widely too, (for it was printed in one of the religious periodicals), that I was a Missionary sent by the Baptists in England, to bring back the Baptists in Wirtemberg to the State Church, as it was the view of the Baptists in England that it was not wrong to be united with the State Church. This having been stated in print, (though I knew not of it till I was on the point of returning to England), my stay at Stuttgart, I suppose, was rather liked by religious persons in connexion with the State Church, and it is not at all unlikely that that may have contributed to my being permitted to work quietly week after week, and month after month, without the police in the least interfering with me, though it not only was well known, that I was there, but well known too what I was doing in the way of holding meetings, etc. I recognise the hand of the Lord in allowing this mistake to be made.

VI. For many weeks the number of those who frequented the meetings was very small. Very few, besides those who were in communion with us, attended them. The highly sectarian and exclusive spirit which had been manifested by those brethren, who belonged to the Baptist Church, was a great hindrance in the way; for it was naturally supposed that we were of the same mind with them. But after nearly five months had passed away, there began to be a different effect produced. The number of those who attended increased, and increased to more than twice or thrice as many as used to come at first, and, humanly speaking, had I seen it to be the Lords will to remain one month longer, the result might have been still greater. But as I saw as clearly the time of my departure from Stuttgart as that of my going thither, I was not influenced by any outward appearance; for I felt certain that, for various reasons, I ought to return to my service in Bristol.—In this circumstance also I cannot but see the hand of God. Had the meetings all at once been much attended in the beginning, it might have attracted the attention of the police, and possibly a ticket of permission to reside any longer at Stuttgart might not have been granted to me; but, as it was, there was nothing whatever outwardly to attract the notice of the world, for we were few in number, met in a very poor neighbourhood, and in a poor meeting place, and I had thus opportunity to instruct the saints.

Stuttgart, Nov. 11, 1843.

To the Brethren meeting in the name of Jesus, at Salem and Bethesda
Chapels, Bristol

Dear Brethren,

I have judged that it might be profitable to you, with the Lords blessing, to hear again a few particulars of His work here, and I have also thought that the love you bear me will make you desirous to know how I am, and what the Lord is doing with me, and therefore I again write you a little, which is no burden to me, but a sweet pleasure. Yet I assure you, dear brethren, I need not write to you, in order that I may be reminded of you; for I think of you daily, and pray daily for you, as I am sure you do for us: and it will, indeed, be a sweet pleasure to us and joy in the Lord, to behold your faces again; but, in the meantime, we desire grace, not to feel ourselves as in banishment, but so to realize, that this is our present place of service, and so to walk with Jesus, that we maybe very happy, even now, though so far, and for so long a time absent from you. It is now thirteen weeks and three days since I left Bristol, but I have not, during all this time, even for one single minute, been permitted to question whether the conclusion, that I should serve the Lord for a season in this country, was of Him or not; but during all this time, as also many weeks before I left Bristol, my heart has had the fullest assurance concerning this matter. It has been also very kind of the Lord, that He has not even suffered me to be tempted, through a great variety of trying events, which might have occurred either here or in Bristol, to question my call for this service; but, on the contrary, every days experience almost, here, confirms my mind, and every letter from Bristol also shows, how that Gods finger is in this matter. And thus, my dear brethren, it must be always, when we are taking any step according to the will of the Lord: the result must be peace and blessing. I desire therefore quietly to, tarry here, till the same Lord, who put me at this post, shall call me away from it.