Beloved Brethren.,
I have it in my heart once more to write to you a little about the work of the Lord here, before my return to you, and I do it the more readily, because I have confidence in your love, being assured that you are as glad to hear from me, as I am to write to you. With reference to all the time since I left you, and in particular with reference to the time since I last wrote to you, I have abundant reason to say, that goodness and mercy have followed us. Never, since I first saw it to be the will of God, that I should labour here for a season, which is now more than seven months, have I been permitted to question, that this conclusion was formed under the guidance of the Holy Ghost; and ever since I left you, which is now five months and six days, every thing has proved, that I left you according to the will of God. It is precious, beloved brethren, to go on an errand when the Lord Himself sends us, and to be at a post where the Lord Himself has placed us for then all goes on well. Far better to wait months, or even years, than to take a step in uncertainty, or being but half assured that it is the will of God, that we should take that step.—But as fully as I was assured that I should leave you for a season, so, as far as I can see at present the mind of the Lord, does it appear to me now, that the time is fast approaching, when our Lord will give us again the great joy and precious privilege of seeing you face to face. Truly, we may say, through grace, and without hypocrisy, "We, brethren, being taken from you for a short time in presence, not in heart;" indeed nothing but grace has kept us here so long. And now the time seems to be fast approaching when we shall leave this, and I am by prayer and labour endeavouring, to see your face soon. If the Lord will, my Narrative, (which, with a particular reference to the spiritual necessities of the Church in Germany, I have been preparing for the press, and is nearly finished), will be printed within five weeks from this day, so that I hope we shall be able to leave this towards the end of February. Yet, in the mean time, there remains much work for me still to do, both with reference to writing and labouring among the brethren here; therefore continue, dear brethren, even as you have done hitherto, to help me with your prayers; and we also, by the help of God, will continue to intercede for you, as we do with joy.
As there have occurred a number of important events among us, since I wrote to you last, I proceed now to give you some account of them.—In the early part of November last year, brother R., the Doctor of Law, asked me to unite with him and a sister in prayer, as that sister (not one in fellowship with us, but belonging to the State Church) was going to be divorced from her husband, and she had desired that we should spend the time with her in prayer for her husband, while this act would be settled in the judicial court. This sister had had to suffer exceedingly during the space of many years from her husband, who hated her greatly for the Lords sake. Three times she had been obliged to leave him, because of his awful treatment; but three times, especially through the peace-making efforts of brother R., who was her legal counsellor, she returned to her husband, and lived for a season with him, till at last each time her health sank under the sufferings she had endured from him. At length, about two years since, she left him again, with the intention not to return to him any more. This led to a divorce by law, a thing not uncommon on the Continent; and in that hour in which we met for prayer, the matter was settled. In consequence of this, as she had three children, and brought a comparatively considerable property to her husband, the law proceeded to secure this money for the benefit of herself and children, as the husband had wasted all his own property. This act was settled on December 9th, on which occasion she had to meet her husband at his house with the appointed government officers; and she requested our brother Dr. R., as a friend to accompany her. Brother R. (who had been for fifteen years the peace-maker between this husband and wife, and who had three times succeeded in favour of the husband, though the legal adviser of the wife) was nevertheless greatly hated by the husband, who repeatedly spoke to him in public courts of law thus: "You shall never baptize me." Or, "Now my wife will soon be free to marry her priest," (meaning brother R.,) &c. All this brother R. had been able to bear with the greatest meekness, though thus publicly insulted, when acting as solicitor or barrister at the judicial courts. Now on the 9th of December, brother R., as I said, went with this divorced sister to her husbands house. When all the business was done, the husband came close to brother R., in the presence of several magistrates, put a pistol to his side and fired it at him, then took another pistol, put it to his own breast, fired and sank down dead immediately. But while he himself died immediately, brother R. has been wonderfully preserved. He wore a thick wadded coat, and had four papers in his side pocket, through all of which the ball passed. Then, to show the hand of God, the ball met in the other clothes such obstacles (all being double in that spot,) that it only entered a very little way into the body and lodged upon one of the ribs. After the fire was extinguished, (for our brothers clothes were set on fire, so near had the poor sinner put the pistol to him,) our brother walked home, and shortly after a surgeon extracted the ball, and on the seventh day our brother was so far restored, that the whole little church here could be gathered around his bed, together with his relations, and we united together in praising the Lord for His wonderful help; and on the fifteenth day our brother was already so far restored, that he was able to assemble himself again with us for the breaking of bread. Half an inch higher or lower might have taken his life; but the balls (for the pistol was loaded with two, one of which fell out of his clothes,) though most maliciously so prepared that they might do much mischief on entering the body, found so much resistance that the power, through the soft clothing being every part double in that spot, was spent before touching the body. Surely, the Lord is round about us Even the ungodly in this city have been forced to marvel; but now the devil spreads the report that that wicked person shot our brother, because he purposed to marry his wife.
At last also the sentence has come from the judicial court appointed for that business, with reference to the married brother and sister about whom I wrote to you. Both of them are sentenced to fourteen days imprisonment, and their marriage is declared to be illegal and only concubinage, so that when the imprisonment is over, they will be separated by the police, and sent back to prison, should they still seek to live together as they must do, being married in the sight of God. Further, the brother who lodged them after their marriage, is sentenced to four days imprisonment, because he helped on, as it is said, concubinage. Finally, the husband is sentenced to pay 4/6 of the legal expenses, his wife 1/6 and the other brother 1/6. If here were only the question about money, or suffering imprisonment, we must bear it, and account it an honour, to suffer for Christs sake; but as the sentence is, that this marriage is concubinage, which according to God and to man it is not, and as the liberty of the Wirtemberg subjects allows them to appeal to a higher court, and as brother R. can do all this business, I have with brother R. and some other brethren judged, that in this case, like Paul, we ought to appeal to a higher court, if by any means we may keep the government from committing this grievous sin of unjustly punishing those godly persons. Should this, however, be in vain, we must yield to the power, the brethren must bear the imprisonment, and this dear couple must leave the country.
Our position here as saints was unquestionably known from the beginning by the police, who watch us closely; but nothing was officially done in the matter till very recently, which was occasioned in the following way. The Baptist church here have two or three times a year, or as often as the city director (the head of the police) requires it, to give in the list of names of those who belong to the church, who have been added, and who have been separating themselves or have been excluded. At the close of the year that was now done again, when the considerable number who had left it on my account, were noticed by the city director, who then sent for the teaching elder or president of the Baptist church, who told him all about me, and that I had occasioned this business. This now drew forth an order from the city director to brother R., in which he was requested to state—1. Who had separated themselves with him, (names, station in life, and place of abode)?—2. Whether we meant to form a separate church?—3. Who were the elders?—4. And who at present belonged to our number? This was very briefly replied to by giving the names of those who separated themselves, the additional two names of those who have been added since, that we meant to be in communion with all who love our Lord Jesus, and that this was the reason, why we had separated ourselves from the Baptist church. To this no reply has been sent; nor has any one as yet put the least hinderance to my freely teaching and preaching Jesus Christ, though it is now five months and six days since I have been labouring here.
The Lord is also now beginning to work among the brethren belonging to the Baptist church here, in answer to our and your prayers, and those of many other dear saints in England, Switzerland, &c. Several are beginning to feel that their position is not a right one, but none have yet fully and publicly renounced their errors, which, I trust, will soon be the case. May we continue to pray concerning this matter. Moreover, the prejudices against us are wearing off on the part of some other persons, so that the number who attend our meetings is rather increasing. There seem also several who are somewhat concerned about their souls, and a few children of God belonging to the state church come. Another brother was also added to our number about a fortnight ago, so that we are now two-and-twenty altogether, who break bread. This is a small company certainly, but though it be only like a taper on a candlestick, yet there is some light, however little, and I trust that, with Gods blessing, this light will be more and more bright in Germany, where it is so much needed. The Lord is also blessing my labours among the dear brethren here, so that they grow in knowledge, and, I trust, in grace also; likewise those errors, of which I wrote to you, are giving way, but they are not overcome fully yet, and I shall have a conflict still about them, before I leave: still the Lord has kept us in peace, by giving me wisdom to deal gently with the brethren, remembering the years in which they were built up in error. Help me also with your prayers, that I may find a bookseller to take my book on commission for sale; for I have offered it to three, and they have refused it. One glimpse was enough for one, in seeing that I did not belong to a State Church. Surely I have conflict here step by step; but God helps, and through Him I shall do valiantly in this thing also; nevertheless I beg your prayers.—And now, finally, I entreat you, beloved pilgrims, help me with your prayers, that I may do and suffer all the will of God here gladly, that I may live to His honour while remaining here, that I may be helped in the remainder of my work, that I may not leave a day before, nor stay a day beyond the Lords time, and that the Lord would give us a prosperous journey and voyage in His own time. My dear wife unites with me in love to all the dear brethren and sisters. We often pray for you, and remember by name those who are in particular trial through bereavement, or from other causes. Farewell.
Your affectionate brother and servant in the Lord,
GEORGE MÜLLER
I add a few remarks in connexion with this letter:—
I. The wisdom of our brother R., in being present at the judicial settlement of the money affairs of the sister, who was legally divorced from her husband, may be questioned, on account of the expressions used by the husband. As to myself, knowing the particulars more fully than the reader can, I do not for a moment think that the man thought our brother had any intention of marrying his divorced wife, for all these expressions were evidently only used to insult Dr. R.; but my objection would rather spring from this, that I question whether a christian has any business at all with such concerns. The Lord in a most remarkable way protected Dr. R.; but this by no means proves that he was in his proper place.