I cannot omit mentioning that between. May 10, 1842, and July 14, 1844, there was admitted to communion one of the Sunday-School children, and one of the Day-School children. Likewise 6 more of the Orphans were received into church fellowship, so that up to July 14, 1844, altogether 29 of the Orphans had been admitted. In addition to this, between May 10, 1842, and July 14, 1844, one Orphan, before being received, died in the faith, and another, though but nine years of age, would have been received, had she not been just then removed by her relatives, who took her with them to America. But whilst we desire to receive these instances as precious encouragements from the Lord to continue our service, we cannot but believe, judging from the many prayers the Lord gives us for the dear children and adults under our care and instruction, that that which we see is but an earnest of a far larger harvest in the day of Christs appearing.—The greatest present visible blessing, which is resting upon the work, consists in what the Lord is pleased to do through the Narratives which are written and published respecting it; for a very considerable number, in various parts of the world, have through them either been converted, or, as believers, led on in the knowledge of God.
To avoid misunderstanding, it may be well to insert the following paragraph, which was written by my beloved brother and fellow labourer Henry Craik, and appended to the last Report.
"Hitherto, my name has been appended to the Report along with that of my beloved brother and fellow labourer George Müller; but, as the responsibility and management of the work devolve entirely upon him, it has seemed well to both of us, that, for the future, his signature should appear alone.—It is scarcely needful to add, that this alteration does not arise from any kind of disunion or even difference of judgment between us. I would especially recommend to the people of God, into whose hands this brief Narrative may fall, to read, examine and ponder the instructive facts and principles herein stated and illustrated; and I desire that the non-insertion of my name may not be understood as implying anything like a disapproval of the way in which the Scriptural Knowledge Institution has been conducted from the beginning. As the honour of being the instrument in this great and blessed work belongs to him, and, in no degree, to me, I feel a satisfaction in the omission of my name, lest, otherwise, I should even appear to glory in another mans labour.
HENRY CRAIK."
Thus far only, for the present at least, do I think it well to continue the accounts of the Lords dealings with me. But I cannot conclude this third part, without adding some hints on a few passages of the word of God, both because I have so very frequently found them little regarded by Christians, and also because I have proved their preciousness, in some measure, in my own experience; and therefore wish that all my fellow saints may share the blessing with me.
1. In Matthew vi 19-21, it is written: "Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal; but lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: for where your treasure is, there will your heart be also."—Observe, dear Reader, the following points concerning this part of the divine testimony: 1, It is the Lord Jesus, our Lord and Master, who speaks this as the lawgiver of His people. He who has infinite wisdom and unfathomable love to us, who therefore both knows what is for our real welfare and happiness, and who cannot exact from us any requirement inconsistent with that love which led Him to lay down His life for us. Remembering, then, who it is who speaks to us in these verses, let us consider them. 2, His counsel, His affectionate entreaty, and His commandment to us His disciples is: "Lay not up for yourselves treasures upon earth." The meaning obviously is, that the disciples of the Lord Jesus, being strangers and pilgrims on earth, i.e. neither belonging to the earth nor expecting to remain in it, should not seek to increase their earthly possessions, in whatever these possessions may consist. This is a word for poor believers as well as for rich believers; it has as much a reference to putting shillings into the savings banks as to putting thousands of pounds into the funds, or purchasing one house, or one farm after another.—It may be said, but does not every prudent and provident person seek to increase his means, that he may have a goodly portion to leave to his children, or to have something for old age, or for the time of sickness, etc.? My reply is, it is quite true that this is the custom of the world. It was thus in the days of our Lord, and Paul refers to this custom of the world when he says, "The children ought not to lay up for the parents, but the parents for the children." 2 Cor. xii. 14. But whilst thus it is in the world, and we have every reason to believe ever will be so among those that are of the world, and who therefore have their portion on earth, we disciples of the Lord Jesus, being born again, being the children of God not nominally, but really, being truly partakers of the divine nature, being in fellowship with the Father and the Son, and having in prospect "an inheritance incorruptible, and undefiled, and that fadeth not away" (1 Peter i. 4.), ought in every respect to act differently from the world, and so in this particular also. If we disciples of the Lord Jesus seek, like the people of the world, after an increase of our possessions, may not those who are of the world justly question whether we believe what we say, when we speak about our inheritance, our heavenly calling, our being the children of God, etc.? Often it must be a sad stumbling block to the unbeliever to see a professed believer in the Lord Jesus acting in this particular just like himself. Consider this, dear brethren in the Lord, should this remark apply to you.—I have more than once had the following passage quoted to me as a proof that parents ought to lay up money for their children, or husbands for their wives: "But if any provide not for his own, and especially for those of his own house (or kindred), he hath denied the faith, and is worse than an infidel." 1 Tim. v. 8. It is, however, concerning this verse, only needful, in childlike simplicity to read the connexion from verse 3 to 5, and it will be obvious that the meaning is this, that whilst the poor widows of the church are to be cared for by the church, yet if any such needy believing widow had children or grandchildren (not nephews), these children or grandchildren should provide for the widow, that the church might not be charged; but that, if a believers child or grandchild, in such a case did not do so, such a one did not act according to the obligations laid upon him by his holy faith, and was worse than an unbeliever. Not a word, then, is there in this passage to favour the laying up treasures upon earth for our children, or our wives. 3, Our Lord says concerning the earth, that it is a place "where moth and rust doth corrupt, and where thieves break through and steal." All that is of the earth, and in any way connected with it, is subject to corruption, to change, to dissolution. There is no reality, or substance, in any thing else but in heavenly things. Often the careful amassing of earthly possessions ends in losing them in a moment by fire, by robbery, by a change of mercantile concerns, by loss of work, etc.; but suppose all this were not the case, still, yet a little while, and thy soul shall be required of thee; or, yet a little while, and the Lord Jesus will return; and what profit shalt thou then have, dear reader, if thou hast carefully sought to increase thy earthly possessions? My brother, if there were one particle of real benefit to be derived from it, would not He, whose love to us has been proved to the uttermost, have wished that you and I should have it? If, in the least degree, it could tend to the increase of our peace, or joy in the Holy Ghost, or heavenly-mindedness, He, who laid down His life for us, would have commanded us, to "LAY UP treasure upon earth." 4, Our Lord, however, does not merely bid us, not to lay up treasure upon earth; for if He had said no more, this His commandment might be abused, and persons might find in it an encouragement for their extravagant habits, for their love of pleasure, for their habit of spending every thing they have, or can obtain, upon themselves. It does not mean, then, as is the common phrase, that we should "live up to our income;" for, He adds: "But lay up for yourselves treasures in heaven." There is such a thing as laying up as truly in heaven as there is laying up on earth; if it were not so, our Lord would not have said so. Just as persons put one sum after another into the bank, and it is put down to their credit, and they may use the money afterwards: so truly the penny, the shilling, the pound, the hundred pounds, the ten thousand pounds, given for the Lords sake, and constrained by the love of Jesus, to poor brethren, or in any way spent in the work of God, He marks down in the book of remembrance, He considers as laid up in heaven. The money is not lost, it is laid up in the bank of heaven; yet so, that, whilst an earthly bank may break, or through earthly circumstances we may lose our earthly possessions, the money, which is thus secured in heaven, cannot be lost. But this is by no means the only difference. I notice a few more points. Treasures laid up on earth bring along with them many cares; treasures laid up in heaven never give care. Treasures laid up on earth never can afford spiritual joy; treasures laid up in heaven bring along with them peace and joy in the Holy Ghost even now. Treasures laid up on earth, in a dying hour cannot afford peace and comfort, and when life is over, they are taken from us; treasures laid up in heaven draw forth thanksgiving, that we were permitted and counted worthy to serve the Lord with the means with which He was pleased to intrust us as stewards; and when this life is over we are not deprived of what was laid up there, but when we go to heaven we go to the place where our treasures are, and we shall find them there. Often we hear it said when a person has died: he died worth so much. But whatever be the phrases common in the world, it is certain that a person may die worth fifty thousand pounds sterling, as the world reckons, and yet that individual may not possess, in the sight of God, one thousand pounds sterling, because he was not rich towards God, he did not lay up treasure in heaven. And so on the other hand, we can suppose a man of God falling asleep in Jesus, and his surviving widow finding scarcely enough left behind him to suffice for the funeral, who was nevertheless rich towards God; in the sight of God he may possess five thousand pounds sterling, he may have laid up that sum in heaven. Dear Reader, does your soul long to be rich towards God, to lay up treasures in heaven? The world passes away and the lust thereof! Yet a little while, and our stewardship will be taken from us. At present we have the opportunity of serving the Lord, with our time, our talents, our bodily strength, our gifts, and also with our property; but shortly this opportunity may cease. Oh! how shortly may it cease. Before ever this is read by any one, I may have fallen asleep; and the very next day after you have read this, dear Reader, you may fall asleep, and therefore, whilst we have the opportunity, let us serve the Lord.—I believe, and therefore I speak. My own soul is so fully assured of the wisdom and love of the Lord towards us His disciples as expressed in this word, that by His grace I do most heartily set my seal to the preciousness of the command, and I do from my inmost soul not only desire not to lay up treasures upon earth, but, believing as I do what the Lord says, I do desire to have grace to lay up treasures in heaven. And then, suppose after a little while you should fall asleep, some one may say, your wife and, child will be unprovided for, because you did not make a provision for them. My reply is, the Lord will take care of them. The Lord will abundantly provide for them, as He now abundantly provides for us. 5, The Lord lastly adds: "For where your treasure is, there will your heart be also." Where should the heart of the disciple of the Lord Jesus be, but in heaven? Our calling is a heavenly calling, our inheritance is a heavenly inheritance, and reserved for us in heaven; our citizenship is in heaven; but if we believers in the Lord Jesus lay up treasures on earth, the necessary result of it is, that our hearts will be upon earth; nay, the very fact of our doing so proves that they are there! Nor will it be otherwise, till there be a ceasing to lay up treasures upon earth. The believer who lays up treasures upon earth may, at first, not live openly in sin; he in a measure may yet bring some honour to the Lord in certain things; but the injurious tendencies of this habit will show themselves more and more, whilst the habit of laying up treasures in heaven would draw the heart more and more heavenward; would be continually strengthening his new, his divine nature, his spiritual faculties, because it would call his spiritual faculties into use, and thus they would be strengthened; and he would more and more, whilst yet in the body, have his heart in heaven, and set upon heavenly things; and thus the laying up treasures in heaven would bring along with it, even in this life, precious spiritual blessings as a reward of obedience to the commandment of our Lord.
II. The next passage, on which I desire to make a few remarks, is Matthew vi. 33. "But seek ye first the kingdom of God and His righteousness; and all these things shall be added unto you." After our Lord, in the previous verses, had been pointing His disciples "to the fowls of the air," and "the lilies of the field," in order that they should be without carefulness about the necessaries of life; He adds: "Therefore take no thought, (literally, be not anxious) saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? (For after all these things do the Gentiles seek;) for your heavenly Father knoweth that ye have need of all these things." Observe here particularly that we, the children of God, should be different from the nations of the earth, from those who have no Father in heaven, and who therefore make it their great business, their first anxious concern, what they shall eat, and what they shall drink, and wherewithal they shall be clothed. We, the children of God, should, as in every other respect, so in this particular also, be different from the world, and prove to the world that we believe that we have a Father in heaven, who knoweth that we have need of all these things. The fact that our Almighty Father, who is full of infinite love to us His children, (and who has proved to us His love in the gift of His only begotten Son, and His almighty power in raising him from the dead), knows that we have need of these things, should remove all anxiety from our minds. There is, however, one thing that we have to attend to, and which we ought to attend to, with reference to our temporal necessities, it is mentioned in our verse: "But seek ye first the kingdom of God and His righteousness." The great business which the disciple of the Lord Jesus has to be concerned about (for this word was spoken to disciples, to professed believers) is, to seek the kingdom of God, i.e. to seek, as I view it, after the external and internal prosperity of the church of Christ. If, according to our ability, and according to the opportunity which the Lord gives us, we seek to win souls for the Lord Jesus, that appears to me to be seeking the eternal prosperity of the kingdom of God; and if we, as members of the body of Christ, seek to benefit our fellow members in the body, helping them on in grace and truth, or caring for them in any way to their edification, that would be seeking the internal prosperity of the kingdom of God. But in connexion with this we have also "to seek His righteousness," which means, (as it was spoken to disciples, to those who have a Father in heaven, and not to those who were without), to seek to be more and more like God, to seek to be inwardly conformed to the mind of God.—If these two things are attended to, (and they imply also that we are not slothful in business), then do we come under that precious promise: "And all these things (that is food, raiment, or anything else that is needful for this present life), shall be added unto you." It is not for attending to these two things that we obtain the blessing, but in attending to them.
I now ask you, my dear Reader, a few questions in all love, because I do seek your welfare, and I do not wish to put these questions to you, without putting them first to my own heart. Do you make it your primary business, your first great concern to seek the kingdom of God and His righteousness? Are the things of God, the honour of His name, the welfare of His Church, the conversion of sinners, and the profit of your own soul, your chief aim? Or does your business, or your family, or your own temporal concerns, in some shape or other primarily occupy your attention? If the latter be the case, then, though you may have all the necessaries of life, yet could you be surprised if you had them not? Remember that the world passeth away, but that the things of God endure for ever.
I never knew a child of God who acted according to the above passage, in whose experience the Lord did not fulfil His word of promise "All these things shall be added unto you."
III. The third portion of the divine testimony, on which I desire to throw out a few hints, is in I John i. 3. "And truly our fellowship is with the Father, and with his Son Jesus Christ." Observe!, The words "fellowship," "communion," "coparticipation," and "partnership," mean the same. 2, The believer in the Lord Jesus does not only obtain forgiveness of all his sins (as he does through the shedding of the blood of Jesus, by faith in His name;) does not only become a righteous one before God (through the righteousness of the Lord Jesus, by faith in His name;) is not only begotten again, born of God, and partaker of the divine nature, and therefore a child of God, and an heir of God; but he is also in fellowship or partnership with God. Now, so far as it regards God, and our standing in the Lord Jesus, we have this blessing once for all; nor does it allow of either an increase or a decrease. Just as Gods love to us believers, His children, is unalterably the same (whatever may be the manifestations of that love:) and as His peace with us is the same, (however much our peace may be disturbed:) so it is also with regard to our being in fellowship or partnership with Him: it remains unalterably the same, so far as God is concerned. But then 3, there is an experimental fellowship, or partnership, with the Father and with His Son, which consists in this, that all which we possess in God, as being the partners or fellows of God, is brought down into our daily life, is enjoyed, experienced, and used. This experimental fellowship, or partnership, allows of an increase or a decrease, in the measure in which faith is in exercise, and in which we are entering into what we have received in the Lord Jesus. The measure in which we enjoy this experimental fellowship with the Father and with the Son is without limit; for without limit we may make use of our partnership with the Father and with the Son, and draw by prayer and faith out of the inexhaustible fulness which there is in God.—Let us now take a few instances in order to see the practical working of this experimental fellowship (or partnership) with the Father and with the Son. Suppose there are two believing parents who were not brought to the knowledge of the truth until some years after the Lord had given them several children. Their children were brought up in sinful, evil ways, whilst the parents did not know the Lord. Now the parents reap as they sowed. They suffer from having set an evil example before their children; for their children are unruly and behave most improperly. What is now to be done? Need such parents despair? No. The first thing they have to do is, to make confession of their sins to God, with regard to neglecting their children whilst they were themselves living in sin, and then to remember that they are in partnership with God, and therefore to be of good courage, though they are in themselves still utterly insufficient for the task of managing their children. They have in themselves neither the wisdom, nor the patience, nor the long-suffering, nor the gentleness, nor the meekness, nor the love, nor the decision and firmness, nor any thing else that may be needful in dealing with their children aright. But their heavenly Father has all this. The Lord Jesus possesses all this. And they are in partnership with the Father, and with the Son, and therefore they can obtain by prayer and faith all they need out of the fulness of God. I say by prayer and faith; for we have to make known our need to God in prayer, ask His help, and then we have to believe that He will give us what we need. Prayer alone is not enough. We may pray never so much, yet if we do not believe that God will give us what we need, we have no reason to expect that we shall receive what we have asked for. So then these parents would need to ask God to give them the needful wisdom, patience, long-suffering, gentleness, meekness, love, decision, firmness, and whatever else they may judge they need. They may in humble boldness remind their heavenly Father that His word assures them that they are in partnership with Him, and, as they themselves are lacking in these particulars, ask Him to be pleased to supply their need; and then they have to believe that God will do it, and they shall receive according to their need.—Another instance: suppose I am so situated in my business that day by day such difficulties arise, that I continually find that I take wrong steps, by reason of these great difficulties. How may the case be altered for the better? In myself I see no remedy for the difficulties. In looking at myself I can expect nothing but to make still further mistakes, and, therefore, trial upon trial seems to be before me. And yet I need not despair. The living God is my partner. I have not sufficient wisdom to meet these difficulties so as to be able to know what steps to take, but He is able to direct me. What I have, therefore, to do is this: in simplicity to spread my case before my heavenly Father and my Lord Jesus. The Father and the Son are my partners. I have to tell out my heart to God, and to ask Him, that, as He is my partner, and I have no wisdom in myself to meet all the many difficulties which continually occur in my business, He would be pleased to guide and direct me, and to supply me with the needful wisdom; and then I have to believe that God will do so, and go with good courage to my business, and expect help from Him in the next difficulty that may come before me. I have to look out for guidance, I have to expect counsel from the Lord; and, as assuredly as I do so, I shall have it, I shall find that I am not nominally, but really in partnership with the Father and with the Son.—Another instance: There are a father and mother with seven small children. Both parents are believers. The father works in a manufactory, but cannot earn more than ten shillings per week. The mother cannot earn any thing. These ten shillings are too little for the supply of nourishing and wholesome food for seven growing children and their parents, and for providing them with the other necessaries of life. What is to be done in such a case? Surely not to find fault with the manufacturer, who may not be able to afford more wages, and much less to murmur against God; but the parents have in simplicity to tell God, their partner, that the wages of ten shillings a week are not sufficient in England to provide nine persons with all they need, so as that their health be not injured. They have to remind God that He is not hard master, not an unkind being, but a most loving Father, who has abundantly proved the love of His heart in the gift of His only begotten Son. And they have in childlike simplicity to ask Him, that either He would order it so, that the manufacturer may be able to allow more wages; or that He (the Lord) would find them another place, where the father would be able to earn more; or that He would be pleased somehow or other, as it may seem good to Him, to supply them with more means. They have to ask the Lord, in childlike simplicity, again and again for it, if He does not answer their request at once; and they have to believe that God, their Father and partner, will give them the desire of their hearts. They have to expect an answer to their prayers; day by day they have to look out for it, and to repeat their request till God grants it. As assuredly as they believe that God will grant them their request, so assuredly it shall be granted.—Thus, suppose, I desired more power over my besetting sins; suppose, I desired more power against certain temptations; suppose I desired more wisdom, or grace, or any thing else that I may need in my service among the saints, or in my service towards the unconverted: what have I to do, but to make use of my being in fellowship with the Father and with the Son? Just as, for instance, an old faithful clerk, who is this day taken into partnership by an immensely rich firm, though himself altogether without property, would not be discouraged by reason of a large payment having to be made by the firm within three days, though he himself has no money at all of his own, but would comfort himself with the immense riches possessed by those who so generously have just taken him into partnership: so should we, the children of God and servants of Jesus Christ, comfort ourselves by being in fellowship, or partnership, with the Father, and with the Son, though we have no power of our own against our besetting sins; though we cannot withstand temptations, which are before us, in our own strength; and though we have neither sufficient grace nor wisdom for our service among the saints, or towards the unconverted. All we have to do is, to draw upon our partner, the living God. By prayer and faith we may obtain all needful temporal and spiritual help and blessings. In all simplicity have we to tell out our heart before God, and then we have to believe that He will give to us according to our need. But if we do not believe that God will help us, could we be at peace? The clerk, taken into the firm as partner, believes that the firm will meet the payment though so large, and though in three days it is to be made, and it is this that keeps his heart quiet, though altogether poor himself. We have to believe that our infinitely rich partner, the living God, will help us in our need, and we shall not only be in peace, but we shall actually find that the help which we need will be granted to us.—Let not the consciousness of your entire unworthiness keep you, dear reader, from believing what God has said concerning you. If you are indeed a believer in the Lord Jesus, then this precious privilege, of being in partnership with the Father and the Son, is yours, though you and I are entirely unworthy of it. If the consciousness of our unworthiness were to keep us from believing what God has said concerning those who depend upon and trust in the Lord Jesus for salvation, then we should find that there is not one single blessing, with which we have been blessed in the Lord Jesus, from which, on account of our unworthiness, we could derive any settled comfort or peace.