2. In anonymous offerings in money, put up in paper and directed to me, and put into the boxes for the poor saints or the rent, at the chapels . . 191 1 11 ½
3. In presents in money, from believers in Bristol, not given anonymously. . 143 12 10
4. In money, from believers not residing in Bristol . . . . . 854 2 7 ½
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£697 11 5
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Some of my readers may be ready to exclaim, 697l. 11s. 5d.! What a large sum! Not one out of a hundred ministers has such a large salary, nor one out of twenty clergymen such a good living! Should you, esteemed reader, say so, my reply is: Indeed mine is a happy way for the obtaining of my temporal supplies; but if any one desires to go this way, he must—
1. Not merely say that he trusts in God, but must really do so. Often individuals profess to trust in God, but they embrace every opportunity, directly or indirectly, to expose their need, and thus seek to induce persons to help them. I do not say it is wrong to make known our wants; but I do say it ill agrees with trust in God, to expose our wants for the sake of inducing persons to help us. God will take us at our word. If we say we trust in Him, He will try whether we really do so, or only profess to do so; and if indeed we trust in Him, we are satisfied to stand with Him alone.
2. The individual who desires to go this way must be willing to be rich or poor, as the Lord pleases. He must be willing to know what it is to have an abundance or scarcely anything. He must be willing to leave this world without any possessions.
3. He must be willing to take the money in God's way, not merely in large sums but in small.—Again and again have I had a single shilling given or sent to me. To have refused such tokens of Christian love, would have been ungracious.