My dear Sir:—
I hasten to thank you for your kind communication, and to inform you that your check for one hundred pounds has safely come to hand.
I have no property whatever, nor has my dear wife; nor have I had one single shilling regular salary as minister of the gospel for the last twenty-six years, nor as the director of the Orphan House and the other objects of the Scriptural Knowledge Institution for Home and Abroad. When I am in need of anything, I fall on my knees, and ask God that he would be pleased to give me what I need; and he puts it into the heart of some one or other to help me. Thus all my wants have been amply supplied during the last twenty-six years, and I can say, to the praise of God, I have lacked nothing. My dear wife and my only child, a daughter of twenty-four years, are of the same mind with me. Of this blessed way of living none of us are tired, but become day by day more convinced of its blessedness.
I have never thought it right to make provision for myself, or my dear wife and daughter, except in this way, that when I saw a case of need, such as an aged widow, or a sick person, or a helpless infant, I would use my means freely which God had given me, fully believing that if either myself, or my dear wife or daughter, at some time or other, should be in need of anything, God would richly repay what was given to the poor, considering it as lent to himself.
Under these circumstances, I am unable to accept your kindness of the gift of one hundred pounds towards making a provision for myself and family; for so I understand your letter. Any gift given to me, unasked for, by those who have it in their heart to help me to supply my personal and family expenses, I thankfully accept; or any donation given to me for the work of God in which I am engaged, I also thankfully accept, as a steward for the orphans, etc.; but your kind gift seems to me especially given to make a provision for myself, which I think would be displeasing to my heavenly Father, who has so bountifully given me my daily bread hitherto. But should I have misunderstood the meaning of your letter, be pleased to let me know it. I hold the check till I hear again from you.
In the mean time, my dear sir, however you meant your letter, I am deeply sensible of your kindness, and daily pray that God would be pleased richly to recompense you for it, both temporally and spiritually.
I am, dear Sir,
Yours very gratefully,
GEORGE MÜLLER.
Two days after I received a reply, in which the donor desired me to use the one hundred pounds for the support of the orphans, for which object I gladly accepted this sum. The day after that I received another one hundred pounds from the same donor, and four days after that one hundred pounds more, all for the support of the orphans, and all from an individual whom I have never seen.
In the following words is contained a useful lesson to persons engaged in business:—
Feb. 24, 1857. Received five pounds as a thank-offering to the Lord for preservation from making bad debts the past year. Has it ever occurred to the reader that the Lord only can preserve any one engaged in business from making bad debts? Has it also occurred to the reader that often the Lord is obliged, because we do not use for him, as good stewards, that with which he has been pleased to intrust us, to allow bad debts to be made? Consider these things, dear Christian reader, you who are engaged in business. If you were engaged in mercantile affairs, connected with hundreds of thousands of pounds, you may by the help of God, be preserved year after year from making bad debts, though several millions of pounds should be turned in the course of a few years, provided you keep before you that you are the Lord’s steward, and carry on business for him; whilst, on the other hand, thousands of pounds may be lost in one single year, out of only a comparatively small business, because he who carries it on “withholds more than is meet, and therefore it tends to poverty,” the Lord being obliged by bad debts (as they are called), which he uses as one of his rods, to deprive his servants of that which was not used aright.