[119] In many parts of the North American States, the first white settlers found extensive tracts of thin woods, of a very park-like character, called "oak openings," from the predominance of different species of that tree upon them. These were the semi-artificial pasture grounds of the Indians, brought into that state, and so kept, by partial clearing, and by the annual burning of the grass. The object of this operation was to attract the deer to the fresh herbage which sprang up after the fire. The oaks bore the annual scorching, at least for a certain time; but if it had been indefinitely continued, they would very probably have been destroyed at last. The soil would have then been much in the prairie condition, and would have needed nothing but grazing for a long succession of years to make the resemblance perfect. That the annual fires alone occasioned the peculiar character of the oak openings, is proved by the fact, that as soon as the Indians had left the country, young trees of many species sprang up and grew luxuriantly upon them. See a very interesting account of the oak openings in Dwight's Travels, iv, pp. 58-63.
[120] The practice of burning over woodland, at once to clear and manure the ground, is called in Swedish svedjande, a participial noun from the verb att svedja, to burn over. Though used in Sweden as a preparation for crops of rye or other grain, it is employed in Lapland more frequently to secure an abundant growth of pasturage, which follows in two or three years after the fire; and it is sometimes resorted to as a mode of driving the Laplanders and their reindeer from the vicinity of the Swedish backwoodsman's grass grounds and haystacks, to which they are dangerous neighbors. The forest, indeed, rapidly recovers itself, but it is a generation or more before the reindeer moss grows again. When the forest consists of pine, tall, the ground, instead of being rendered fertile by this process, becomes hopelessly barren, and for a long time afterward produces nothing but weeds and briers.—Læstadius, Om Uppodlingar i Lappmarken, p. 15. See also Schubert, Resa i Sverge, ii, p. 375.
In some parts of France this practice is so general that Clavé says: "In the department of Ardennes it (le sartage) is the basis of agriculture. The northern part of the department, comprising the arrondissements of Rocroi and Mézières, is covered by steep wooded mountains with an argillaceous, compact, moist and cold soil; it is furrowed by three valleys, or rather three deep ravines, at the bottom of which roll the waters of the Meuse, the Semoy, and the Sormonne, and villages show themselves wherever the walls of the valleys retreat sufficiently from the rivers to give room to establish them. Deprived of arable soil, since the nature of the ground permits neither regular clearing nor cultivation, the peasant of the Ardennes, by means of burning, obtains from the forest a subsistence which, without this resource, would fail him. After the removal of the disposable wood, he spreads over the soil the branches, twigs, briars, and heath, sets fire to them in the dry weather of July and August, and sows in September a crop of rye, which he covers by a light ploughing. Thus prepared, the ground yields from seventeen to twenty bushels an acre, besides a ton and a half or two tons of straw of the best quality for the manufacture of straw hats."—Clavé, Études sur l'Économie Forestière, p. 21.
Clavé does not expressly condemn the sartage, which indeed seems the only practicable method of obtaining crops from the soil he describes, but, as we shall see hereafter, it is regarded by most writers as a highly pernicious practice.
[121] The remarkable mounds and other earthworks constructed in the valley of the Ohio and elsewhere in the territory of the United States, by a people apparently more advanced in culture than the modern Indian, were overgrown with a dense clothing of forest when first discovered by the whites. But though the ground where they were erected must have been occupied by a large population for a considerable length of time, and therefore entirely cleared, the trees which grew upon the ancient fortresses and the adjacent lands were not distinguishable in species, or even in dimensions and character of growth, from the neighboring forests, where the soil seemed never to have been disturbed. This apparent exception to the law of change of crop in natural forest growth was ingeniously explained by General Harrison's suggestion, that the lapse of time since the era of the mound builders was so great as to have embraced several successive generations of trees, and occasioned, by their rotation, a return to the original vegetation.
The successive changes in the spontaneous growth of the forest, as proved by the character of the wood found in bogs, is not unfrequently such as to suggest the theory of a considerable change of climate during the human period. But the laws which govern the germination and growth of forest trees must be further studied, and the primitive local conditions of the sites where ancient woods lie buried must be better ascertained, before this theory can be admitted upon the evidence in question. In fact, the order of succession—for a rotation or alternation is not yet proved—may move in opposite directions in different countries with the same climate and at the same time. Thus in Denmark and in Holland the spike-leaved firs have given place to the broad-leaved beech, while in Northern Germany the process has been reversed, and evergreens have supplanted the oaks and birches of deciduous foliage. The principal determining cause seems to be the influence of light upon the germination of the seeds and the growth of the young tree. In a forest of firs, for instance, the distribution of the light and shade, to the influence of which seeds and shoots are exposed, is by no means the same as in a wood of beeches or of oaks, and hence the growth of different species will be stimulated in the two forests. See Berg, Das Verdrängen der Laubwälder im Nördlichen Deutschland, 1844. Heyer, Das Verhalten der Waldbäume gegen Licht und Schatten, 1852. Staring, De Bodem van Nederland, 1856, i, pp. 120-200. Vaupell, Om Bögens Indvandring i de Danske Skove, 1857. Knorr, Studien über die Buchen-Wirthschaft, 1863.
[122] There are, in Northern Italy and in Switzerland, joint-stock companies which insure against damage by hail, as well as by fire and lightning. Between the years 1854 and 1861, a single one of these companies, La Riunione Adriatica, paid, for damage by hail in Piedmont, Venetian Lombardy, and the Duchy of Parma, above 6,500,000 francs, or nearly $200,000 per year.
[123] The paragrandine, or, as it is called in French, the paragrêle, is a species of conductor by which it has been hoped to protect the harvests in countries particularly exposed to damage by hail. It was at first proposed to employ for this purpose poles supporting sheaves of straw connected with the ground by the same material; but the experiment was afterward tried in Lombardy on a large scale, with more perfect electrical conductors, consisting of poles secured to the top of tall trees and provided with a pointed wire entering the ground and reaching above the top of the pole. It was at first thought that this apparatus, erected at numerous points over an extent of several miles, was of some service as a protection against hail, but this opinion was soon disputed, and does not appear to be supported by well-ascertained facts. The question of a repetition of the experiment over a wide area has been again agitated within a very few years in Lombardy; but the doubts expressed by very able physicists as to its efficacy, and as to the point whether hail is an electrical phenomenon, have discouraged its advocates from attempting it.
[124] Cenni sulla Importanza e Coltura dei Boschi, p. 6.
[125] Memoria sui Boschi, etc., p. 44.