Man and Nature; Or, Physical Geography as Modified by Human Action

by George P. Marsh

In fine, in countries untrodden by man, the proportions and relative positions of land and water, the atmospheric precipitation and evaporation, the thermometric mean, and the distribution of vegetable and animal life, are subject to change only from geological influences so slow in their operation that the geographical conditions may be regarded as constant and immutable. These arrangements of nature it is, in most cases, highly desirable substantially to maintain, when such regions become the seat of organized commonwealths. It is, therefore, a matter of the first importance, that, in commencing the process of fitting them for permanent civilized occupation, the transforming operations should be so conducted as not unnecessarily to derange and destroy what, in too many cases, it is beyond the power of man to rectify or restore.

Restoration of Disturbed Harmonies.

In reclaiming and reoccupying lands laid waste by human improvidence or malice, and abandoned by man, or occupied only by a nomade or thinly scattered population, the task of the pioneer settler is of a very different character. He is to become a co-worker with nature in the reconstruction of the damaged fabric which the negligence or the wantonness of former lodgers has rendered untenantable. He must aid her in reclothing the mountain slopes with forests and vegetable mould, thereby restoring the fountains which she provided to water them; in checking the devastating fury of torrents, and bringing back the surface drainage to its primitive narrow channels; and in drying deadly morasses by opening the natural sluices which have been choked up, and cutting new canals for drawing off their stagnant waters. He must thus, on the one hand, create new reservoirs, and, on the other, remove mischievous accumulations of moisture, thereby equalizing and regulating the sources of atmospheric humidity and of flowing water, both which are so essential to all vegetable growth, and, of course, to human and lower animal life.

Destructiveness of Man.

Man has too long forgotten that the earth was given to him for usufruct alone, not for consumption, still less for profligate waste. Nature has provided against the absolute destruction of any of her elementary matter, the raw material of her works; the thunderbolt and the tornado, the most convulsive throes of even the volcano and the earthquake, being only phenomena of decomposition and recomposition. But she has left it within the power of man irreparably to derange the combinations of inorganic matter and of organic life, which through the night of æons she had been proportioning and balancing, to prepare the earth for his habitation, when, in the fulness of time, his Creator should call him forth to enter into its possession.

Apart from the hostile influence of man, the organic and the inorganic world are, as I have remarked, bound together by such mutual relations and adaptations as secure, if not the absolute permanence and equilibrium of both, a long continuance of the established conditions of each at any given time and place, or at least, a very slow and gradual succession of changes in those conditions. But man is everywhere a disturbing agent. Wherever he plants his foot, the harmonies of nature are turned to discords. The proportions and accommodations which insured the stability of existing arrangements are overthrown. Indigenous vegetable and animal species are extirpated, and supplanted by others of foreign origin, spontaneous production is forbidden or restricted, and the face of the earth is either laid bare or covered with a new and reluctant growth of vegetable forms, and with alien tribes of animal life. These intentional changes and substitutions constitute, indeed, great revolutions; but vast as is their magnitude and importance, they are, as we shall see, insignificant in comparison with the contingent and unsought results which have flowed from them.

The fact that, of all organic beings, man alone is to be regarded as essentially a destructive power, and that he wields energies to resist which, nature—that Nature whom all material life and all inorganic substance obey—is wholly impotent, tends to prove that, though living in physical nature, he is not of her, that he is of more exalted parentage, and belongs to a higher order of existences than those born of her womb and submissive to her dictates.

There are, indeed, brute destroyers, beasts and birds and insects of prey—all animal life feeds upon, and, of course, destroys other life,—but this destruction is balanced by compensations. It is, in fact, the very means by which the existence of one tribe of animals or of vegetables is secured against being smothered by the encroachments of another; and the reproductive powers of species, which serve as the food of others, are always proportioned to the demand they are destined to supply. Man pursues his victims with reckless destructiveness; and, while the sacrifice of life by the lower animals is limited by the cravings of appetite, he unsparingly persecutes, even to extirpation, thousands of organic forms which he cannot consume.[24]

The earth was not, in its natural condition, completely adapted to the use of man, but only to the sustenance of wild animals and wild vegetation. These live, multiply their kind in just proportion, and attain their perfect measure of strength and beauty, without producing or requiring any change in the natural arrangements of surface, or in each other's spontaneous tendencies, except such mutual repression of excessive increase as may prevent the extirpation of one species by the encroachments of another. In short, without man, lower animal and spontaneous vegetable life would have been constant in type, distribution, and proportion, and the physical geography of the earth would have remained undisturbed for indefinite periods, and been subject to revolution only from possible, unknown cosmical causes, or from geological action.