The Standard Cantatas: Their Stories, Their Music, and Their Composers / A Handbook

by George P. Upton

Mary Magdalen.

“Mary Magdalen” was written in 1873, and was first performed at the Odéon, Paris, in that year, with Mmes. Viardot and Vidal and MM. Bosquin and Petit in the solo parts. It is styled by its composer a sacred drama, and is divided into three acts, the first entitled “The Magdalen at the Fountain;” the second, “Jesus before the Magdalen;” the third, “Golgotha,” “The Magdalen at the Cross,” and “The Tomb of Jesus and the Resurrection;” the first two scenes in the last act being included in one tableau, and the third in another. The characters represented are Mary Magdalen, Martha, Jesus, and Judas, the chorus parts being assigned to the Disciples, Pharisees, Scribes, publicans, soldiers, servants, holy women, and people.

After a short introduction, pastoral in character, the work begins with a scene representing Mary at the fountain of Magdala near sunset, among women, publicans, Scribes, and Pharisees, strolling along the banks of the little stream that flows from it. The women sing a short chorus full of Oriental color anticipating the approach of the beautiful Nazarene. A group of young Magdalens pass along singing blithely of love and gay cavaliers (“C’est l’heure où conduisant de longues Caravanes”), and the song of the women blends with it. Next follows a chorus of the Scribes, discussing this Stranger, and pronouncing Him an impostor, and again the young Magdalens take up their strain. The second number is a pathetic aria by Mary (“O mes Sœurs”), which is full of tender beauty. The women shrink back from her and join in a taunting chorus (“La belle Pécheresse oublie”). Next, Judas appears upon the scene, and servilely saluting Mary counsels her to abandon sadness and return to love, in an aria which is a good illustration of irony in music. It is followed by a powerful and mocking chorus of women, Pharisees, and Scribes (“Vainement tu pleures”), in which she is taunted with her shame, despite her sad appeals for pity. The next scene is an aria and trio. Jesus appears in their midst, and in a calm impressive aria (“Vous qui flétrissez les Erreurs des autres”) rebukes them. Mary prostrates herself at His feet and implores pardon, and the scene closes with a trio for Jesus, Mary, and Judas, leading up to a strong concerted finale closing the act, in which Jesus bids the Magdalen rise and return to her home, whither He is about to repair.

The second act opens in the Magdalen’s house, which is richly decorated with flowers and redolent with perfume. It begins with a sensuous female chorus (“Le Seuil est paré de Fleurs rares”) followed by Martha’s admonition to the servants that He who is more powerful than earthly kings cares not for vain shows. The chorus resumes its song, and at its close Judas appears and a long dialogue follows in which Martha rebukes his hypocrisy. As he departs, Mary and Martha in a very graceful duet discourse of the Saviour’s coming, which is interrupted by His presence and invocation of blessing. After a duet between Jesus and Mary, in which He commends her to the Good Shepherd, the act closes with a powerful and very dramatic finale containing Jesus’ rebuke to Judas and His declaration of the coming betrayal, after which the Disciples join in a simple but very effective prayer (“Notre Père, loué soit Nom radieux”).

The third act is divided into two tableaux. In the first we have the scene of the crucifixion, the agitated choruses of the groups about the Cross, the mocking strains of the Pharisees bidding Him descend if He is the Master, the sorrowing song of Mary (“O Bien-aimé sous la sombre Couronne”), and the final tragedy. The second is devoted to the resurrection and apparition, which are treated very dramatically, closing with an exultant Easter hymn (“Christ est vivant, ressuscité”).

In the first two acts the music is full of rich Oriental color and is gracefully melodious and well adapted to the situation; but in the last act the awful solemnity of the tragedy is somewhat lost in the theatrical manner of its treatment. Indeed it was hardly necessary that the composer should have disclaimed the title of oratorio which some have assigned to the work. His division of it into acts and tableaux was sufficient to indicate that he had the stage in mind when he was writing; or at least that his scheme was operatic in style.

MENDELSSOHN.

Felix Mendelssohn Bartholdy, the son of a Berlin banker, was born at Hamburg, Feb. 3, 1809, and, unlike almost all other composers, was reared in the lap of luxury. He enjoyed every advantage which wealth could procure, with the result that he became highly educated in the other arts as well as in music. His teachers in music were Zelter and Ludwig Berger, and he made such progress that in his ninth year he appeared in public as a pianist in Berlin and afterwards in Paris. The first of his compositions to attract general notice were the overture to Shakspeare’s “Midsummer Night’s Dream” and the little opera “The Marriage of Camacho,” which were brought out in Berlin in 1827. After several concert-tours, in which he met with great success, he resided for some time in Düsseldorf. In 1835 he went to Leipsic as director of the famous Gewandhaus concerts,—which are still given in that city. Two years later he married Cécile Jeanrenaud, the beautiful daughter of a minister of the Reformed Church in Frankfort, and shortly afterwards went to Berlin as general director of church music. In 1843 he returned to his former post in Leipsic, and also took a position in the newly established Conservatory, where he spent the remainder of his days in company with his family, to whom he was closely attached. He has left a large and rich collection of musical works, which are favorites the world over. His three great oratorios are the “Hymn of Praise,” catalogued as a symphony-cantata, “St. Paul,” and “Elijah.” Besides these oratorios, the exquisite music to the “Midsummer Night’s Dream,” which is familiar the world over, and his stately dramatic music to “Antigone,” he has left five symphonies, of which the “Scotch,” the “Italian,” and the “Reformation” are best known; four beautiful overtures, “Ruy Blas,” “Calm Sea and Prosperous Voyage,” “Hebrides,” and “Melusina;” the very dramatic cantata, “The Walpurgis Night;” a long list of songs for one or more voices; the incidental music to Racine’s “Athalia;” a very large collection of sacred music, such as psalms, hymns, anthems, and cantatas; several trios and other specimens of chamber music; and the lovely “Songs without Words,” which are to be found upon almost every piano, the beauty and freshness of which time has not impaired. Mendelssohn never wrote a grand opera, owing to his fastidiousness as to a libretto; though he finally obtained one from Geibel on the subject of the “Loreley” which suited him. He had begun to write it, and had finished the finale to the first act, when death interrupted his work, Nov. 4, 1847. In addition to the subjoined compositions selected for description, the following may be mentioned as possessing the cantata characteristics: op. 31, the 115th Psalm, for solo, chorus, and orchestra; op. 46, the 95th Psalm, for chorus and orchestra; op. 51, the 114th Psalm, for double chorus and orchestra; op. 78, three Psalms for solo and chorus; op. 91, the 98th Psalm, for double chorus and orchestra; and op. 96, Hymn (“Lass, O Herr mich”) for alto solo, chorus, and orchestra.