“It is a little poem, which, considered in a literary sense, has no very determinate character, though it is usually the recital of a simple and interesting fact interspersed with reflections or the expression of some particular sentiment. It may be in all styles and all characters, sacred, profane, heroic, comic, and even ludicrous, representing the action or feeling of either a single or several persons. It even sometimes assumes the character of the oratorio.”
As applied to recitative, the new form was variously called “recitativo,” “musica parlante,” or “stilo rappresentativo,” one of the first works in which style was “The Complaint of Dido,” by the Cavalier Sigismondo d’India, printed in Venice in 1623. The mixture of recitative and air was eventually called “ariose cantate;” and with this title several melodies were printed by Sebastian Enno at Venice, 1655.[2]
The seventeenth century witnessed the rapid perfecting of the cantata in its early forms by the Italian composers. The best examples are said to have been those of Carissimi, of whom mention has already been made. Several of them are preserved in the British Museum and at Oxford; among them, one written on the death of Mary Queen of Scots. Burney says:—
“Of twenty-two of his cantatas preserved in the Christ Church collection, Oxon., there is not one which does not offer something that is still new, curious, and pleasing; but most particularly in the recitatives, many of which seem the most expressive, affecting, and perfect that I have seen. In the airs there are frequently sweet and graceful passages, which more than a hundred years have not impaired.”
Of the thirteenth in this collection the same authority says:—
“This single air, without recitative, seems the archetype of almost all the arie di cantabile, the adagios, and pathetic songs, as well as instrumental, slow movements, that have since been made.”
Fra Marc Antonio Cesti, in his later life a monk in the monastery of Arezzo, and chapel-master of the Emperor Ferdinand III., was a pupil of Carissimi, and devoted much attention to the cantata, the recitative of which he greatly improved. One of his most celebrated compositions of this kind was entitled, “O cara Liberta,” and selections from it are given both by Burney and Hawkins. He must have been one of the jolly monks of old, for all his cantatas are secular in character, and he was frequently censured for devoting so much time to theatrical instead of church music. Luigi Rossi was contemporary with Cesti, and has left several cantatas which are conspicuous for length and pedantry rather than for elegance or melodious charm. Giovanni Legrenzi of Bergamo, the master of Lotti and Gasparini, published twenty-four cantatas in Venice between 1674 and 1679, which were great favorites in his time. The celebrated painter Salvator Rosa not only wrote the words for many cantatas by his musical friends, but it is known that he composed both words and music to eight. The texts of these works have preserved for posterity pictures more graphic than any he could paint of his misanthropical character; for when he is not railing against his mistress he is launching satires against Nature and mankind in general. In one of these he complains that the earth is barren and the sun is dark. If he goes out to see a friend, it always rains. If he goes on shipboard, it always storms. If he buys provisions at the market, the bones outweigh the flesh. If he goes to court—
“The attendants at my dress make sport;
Point at my garb, threadbare and shabby,
And shun me, like a leper scabby.”